The Golden Chain - Robert J. Wieland

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her statement makes clear that this is her point: Let every human being be warned from the ground of making Christ altogether human, such an one as ourselves; for it cannot be. <strong>The</strong> exact time when humanity blended with divinity, it is not necessary for us to know. We are to keep our feet on the Rock Christ Jesus, as God revealed in humanity. Further, we "ourselves" are sinners and Christ was not a sinner; therefore, He cannot be "made altogether human, such an one as ourselves? This is not to say that since we are sinners by genetic inheritance that Christ was "exempt" from participating in our genetic inheritance as Questions on Doctrine strongly implies (page 383). Neither the Bible nor Ellen White teaches the Augustinian doctrine of "original sin." 5. How then can we understand the following statement: "Never in any way leave the slightest impression upon human minds that a taint of, or inclination to, corruption rested 118
upon Christ, or that He in any way yielded to corruption"(5BC 1128, 1129)? <strong>The</strong> two key verbs in this expression are: "rested" and "yielded? Christ's righteousness is the result of a "verb" and not a mere "noun." He always did righteousness; and He could not have done righteousness unless he chose to. Adam was created sinless, and if we were to say he was "righteous" in his sinless state (which it seems Ellen White or the Bible never says he was) we would have to imply by that expression that righteousness was innate in him and it was not by choice that he was "sinless." But the glory of Christ's righteousness is that it was by choice that He was sinless, and not by an innate, preprogrammed, automaton "nature." He explains the truth, telling us that He had taken upon Himself a natural will that was opposed to His Father's will, and thus He had the same struggle with "self that we have: "I do not seek My own will, but the will of the Father who sent Me;" "I have come down from heaven, not to do My 119
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
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Again, the fundamental problem is t
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ejoiced in God my Saviour" (Luke 1:
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in Jordan (GCB, 1901, p. Id, emphas
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have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
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Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
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Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
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Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117: spotless as when He left the courts
Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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