The Golden Chain - Robert J. Wieland

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context makes her meaning clear: "Never, in any way, leave the slightest impression upon human minds that a taint of, or inclination to, corruption rested upon Christ, or that He in any way yielded to corruption." Elsewhere she states that He was tempted by the inclination to disobedience to His Father's will, but never yielded to it (cf. 7BC 930). In her own use of the term, "an evil propensity" would have been a "passion," a display of selfishness, a yielding to self, an indulgence of disobedience. Here is a succinct example of Ellen White's use of the word "propensities": "Selfindulgence, selfpleasing, pride, and extravagance must be renounced. We cannot be Christians and gratify these propensities" (R&H, May 16, 1893). When Paul says, "Christ did not please Himself (Romans 15:3), it is clear that He did not have these "propensities." One can quite easily discover Ellen White's idea of "propensities" by consulting the Index, vol. 114
2, pages 2157 and 2158 under "Propensity." Every statement cited can be reasonably understood as consistent with the idea that an "evil" or "sinful propensity" is an indulged lust created by a previous environmental involvement in acts of sin, strengthened by repetition. An alcoholic has a propensity for alcohol because he has used it previously. "Not for one moment was there in [Christ] an evil propensity"—this does not mean He did not "take" our fallen, sinful nature, because those who have the faith of Jesus (within mortal, sinful flesh) "need not retain one sinful propensity." God's grace "works in us ... to overcome powerful propensities" (7BC 943; COL 354, emphasis supplied). But even after God's people "overcome" fully, they will still be in "sinful flesh," with a "sinful nature," until glorification. 3. Does the 1888 view transgress Ellen White's counsel in this letter by giving the "slightest impression ... that a taint of, or inclination to, corruption rested upon Christ, or that He in any way yielded to corruption" (5BC 115
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
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Again, the fundamental problem is t
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ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
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Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113: 2. If Christ took the sinful nature
Page 117 and 118: spotless as when He left the courts
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Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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