The Golden Chain - Robert J. Wieland

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(c) Some scholars are tempted to build up their own image by being iconoclasts—that is, acquiring a reputation for intellectualism by destroying or bespattering "icons" of a previous generation. This is widespread in the modern literary world. In the Adventist Church, anyone who has been a spiritual leader is fair game for this same kind of attack. (d) It is possible that the same unbelief that afflicted the 1888 generation is alive and well today. But if so, it's too late in the day to repeat this sin. (e) Because of preconceived ideas they may be misunderstanding what they are hearing of Jones and Waggoner. 110
Chapter 3 Is the “Baker Letter” Clear? 1. Why did Ellen White write Letter 8, 1895 to Elder Baker of New Zealand? Did she intend to discredit Jones's and Waggoner's view of the humanity of Christ (5BC 1128, 1129)? (a) <strong>The</strong> letter is not addressed to Jones or Waggoner, nor was it sent to them. (b) It does not mention Jones's and Waggoner's views by name or allude to them. (c) It does not condemn their views even remotely, only Baker's distortions of their views. (d) Had she intended to oppose Jones and Waggoner in their teachings of the nature of Christ, she knew well how to write letters to them. <strong>The</strong> idea of her attempting to cut them down obliquely via Baker in Tasmania as a beating-around-thebush kind of rebuke is out of character to anyone 111
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
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Note the point: for Satan to "have
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us, "Let this mind be in you which
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would have sinned if He had taken P
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18. Did Christ in His incarnation h
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ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
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Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
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Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
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Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99 and 100: Scripture. An "inclination" to sin
Page 101 and 102: 12. What does this statement mean:
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109: "touched with the feeling of our in
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
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Page 121 and 122: or corruption as "resting upon Chri
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Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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