The Golden Chain - Robert J. Wieland

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"passions." She says, "His mind, like yours, could be harassed and perplexed.... His enemies could annoy Him.... Jesus was exposed to conflict and temptation, as a man" (OHC 57). Jesus knew the emotion of anger, for He was often righteously angry; and the ability to be righteously angry "as a man" presupposes the ability also to be tempted to unrighteous anger. "Passions" may not be inherited genetically, but they are inherited environmentally. But it is impossible for any human being to yield to the prompting of evil passions if he has the faith which Christ had. We cannot read into this statement more than Ellen White said, making it imply that because Christ did not take or possess "the passions of our human, fallen natures" He could not have taken our fallen nature. The word "human" is linked to "fallen" in her context. If we interpret the statement to mean that He did not take our fallen nature, we must also make it mean that He did not take our human nature. The "infirmities" He took are evidently related to our temptations, and are far more than physical weaknesses. 100
12. What does this statement mean: "He was to take His position at the head of humanity by taking the nature but not the sinfulness of man" (ST May 29, 1901)? This one sentence does not contradict Ellen White's numerous other statements on the humanity of Christ. Whatever Christ did in taking "His position at the head of humanity," it was sinful humanity, not sinless, that He came to stand at the head of. The next sentence is as follows: "In heaven was heard the voice, 'The Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.'" In harmony with her general teachings, Ellen White is saying simply that Christ "took" upon His sinless nature our sinful nature, but "not the sinfulness of man." The "sin-fulness of man" would be man's sinning. In this He did not "participate." 13. "Did Christ have a unique nature unlike 101
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THE GOLDEN CHAIN Robert J. Wieland
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unity in understanding and proclaim
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Though some may be tempted to doubt
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"For years," says Ellen White, "I h
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If such contradiction seems apparen
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een instructed as they should have
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of the realm of sterile theology in
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how this "most precious message" wa
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in letters, articles, and manuscrip
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1888 message, there is indeed a cal
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A Brief Review of the 1888 Concept
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It is possible for those who exerci
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which all fallen descendants of Ada
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16, KJV). That is, He took upon Him
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In what consisted the strength of t
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"likeness" in Romans 8:3 to make cl
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translates it, "tempted exactly as
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We must distinguish between Christ'
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would have some chaff hanging on th
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this subject is not important now.
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lood." And these sinful drives are
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Christ victor over Satan if He pick
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has resulted in a vast amount of mi
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The greater temptations can never c
Page 49 and 50: Note the point: for Satan to "have
Page 51 and 52: us, "Let this mind be in you which
Page 53 and 54: would have sinned if He had taken P
Page 55 and 56: 18. Did Christ in His incarnation h
Page 57 and 58: ut Christ assures us that He did ha
Page 59 and 60: Again, the fundamental problem is t
Page 61 and 62: ejoiced in God my Saviour" (Luke 1:
Page 63 and 64: in Jordan (GCB, 1901, p. Id, emphas
Page 65 and 66: have died, for the only "wages of s
Page 67 and 68: danger that the false christ of Bab
Page 69 and 70: The real problem here is the questi
Page 71 and 72: that is just the point of the teach
Page 73 and 74: the finest care any human mother co
Page 75 and 76: limited to the innocent physical ef
Page 77 and 78: although she helped them to clarify
Page 79 and 80: and still be sinless (ibid., p. 62)
Page 81 and 82: and Waggoner were teaching; she rej
Page 83 and 84: publication as Christ and His Right
Page 85 and 86: workers rebuking them when necessar
Page 87 and 88: issues—nobody is "perfect" except
Page 89 and 90: If we say that Christ took the sinl
Page 91 and 92: "passion" ever had a chance to deve
Page 93 and 94: it—by passing over the ground whe
Page 95 and 96: flesh." He did not permit His "fles
Page 97 and 98: commandments." Going to the cross w
Page 99: Scripture. An "inclination" to sin
Page 103 and 104: A careful reading of Melville and W
Page 105 and 106: come in our "flesh," which is our s
Page 107 and 108: But if He comes no nearer to us tha
Page 109 and 110: "touched with the feeling of our in
Page 111 and 112: Chapter 3 Is the “Baker Letter”
Page 113 and 114: 2. If Christ took the sinful nature
Page 115 and 116: 2, pages 2157 and 2158 under "Prope
Page 117 and 118: spotless as when He left the courts
Page 119 and 120: upon Christ, or that He in any way
Page 121 and 122: or corruption as "resting upon Chri
Page 123 and 124: had before communicated with humani
Page 125 and 126: 9. "He [Christ] did humble Himself
Page 127 and 128: that differs from theirs (Feb. 18).
Page 129 and 130: (d) "Every struggle against sin, ev
Page 131 and 132: Testament concepts of Christ's huma
Page 133 and 134: truly spoken through Leo," Vol. 13,
Page 135 and 136: along with Sunday sacredness and ot
Page 137 and 138: 3. If we leave out Augustine's erro
Page 139 and 140: closely intertwined with a correct
Page 141 and 142: and Martyr, says, speaking first of
Page 143 and 144: view is unnecessary? Merely to say
Page 145: effect the salvation of those who b
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The Golden Chain - Robert J. Wieland

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