Nityananda Caritamrta

More documents

Recommendations

Info

Licensed for Personal Use Only Lord Nityänanda Prabhu’s Appearance Day Lecture of Nityänanda Prabhu, Vaiñëava, or guru, there is no question of happiness. SE sambandha nähi yär, båthä janma gelo, sei paçu boro duräcär. Nitäi nä bolilo mukhe, majilä saàsära-sukhe. He who has no connection with Nityänanda Prabhu, and does not say, “Jaya Nitäi! Jaya Gaura!” And majilo saàsära-sukhe, thinks that this society, family, friendship and love, are divinely bestowed upon man. These materialist persons say like that. That is called majilo saàsära sukhe. In saàsära there cannot be any sukha, but he’s attracted by that. MAJILO saàsära sukhe. Vidyä-kule ki koribe tär. What we’ll do with university education or born in big family? This will not help. This is not possible. Vidyä-kule ki karibe tär. Why they’re accepting this false? AHAÌKÄRE matta hoiyä, nitäi-pada päsariyä, asatyere satya kori mäni. On account of being misled by false prestige and false egotism, asatyere satya kori mäni, we are accepting this body which is asat, which will not exist. That we have taken as reality. Ahaìkare matta hoiya, nitäi pada päsariyä. But if we take shelter of Nityänanda Prabhu, then we get the enlightenment. Nitäiyer koruëä habe, braje rädhä-kåñëa päbe, dharo nitäicaraëa du’khäni. Therefore Narottama däsa Öhäkura advises that the reality is nitäi-caraëa, and anyone who is servant, nitäiyer caraëa satya, tähära sevaka nitya. One who has become the dog of Nityänanda Prabhu, he gets his eternal life. We are eternal, but under misconception of material identification, we are under the subjugation of mäyä. BHÜTVÄ bhütvä praléyate. TATHÄ dehäntara. It is very botheration, but they do not know. I am going from one body to another body. And that is not guaranteed, what body. They have no science, no knowledge about understanding tathä dehäntara, the very first instruction of Bhagavad-gétä. They are so rascals, and they are proud of their education, their universities. Nitäi caraëa satya, tähära sevaka nitya, nitäi-pada sadä koro äçä. Therefore we should always expect to be under the shelter of nitäi-pada-kamala. NAROTTAMA boro duùkhé, Narottama däsa Öhäkura, he’s äcärya. He is presenting himself. That is äcärya. Means he is not duùkhé, but he’s presenting himself as duùkhé. That is äcärya. Äcäryas are never duùkhé. But 235 This book can be had from www.touchstonemedia.com
ÇRÉ NITYÄNANDA CARITÄMÅTA Licensed for Personal Use Only taking the common man’s position, he says, “NAROTTAMA boro duùkhé.” Narottama means the best of the human beings. So here in this material world one may be the best of the human being, very exalted position, but everyone is duùkhé, unhappy. NAROTTAMA boro duùké, nitäi more koro sukhé: “Only Nityänanda can make me happy. Otherwise not possible.” 236 This book can be had from www.touchstonemedia.com
Page 2 and 3:
sri Nityananda Caritamrta “All gl
Page 4 and 5:
ÇRÉ GURU-GAURÄÌGAU JAYATAÙ sri
Page 6 and 7:
Licensed for Personal Use Only Dedi
Page 8 and 9:
Licensed for Personal Use Only CHAP
Page 10 and 11:
Licensed for Personal Use Only Intr
Page 12 and 13:
Page 14 and 15:
Page 16 and 17:
Page 18 and 19:
Licensed for Personal Use Only Maì
Page 20 and 21:
Licensed for Personal Use Only Maì
Page 22 and 23:
Licensed for Personal Use Only ÄDI
Page 24 and 25:
Licensed for Personal Use Only ÇR
Page 26 and 27:
Page 28 and 29:
Page 30 and 31:
Page 32 and 33:
Page 34 and 35:
Licensed for Personal Use Only This
Page 36 and 37:
Page 38 and 39:
Page 40 and 41:
Page 42 and 43:
Page 44 and 45:
Licensed for Personal Use Only Lord
Page 46 and 47:
Page 48 and 49:
Page 50 and 51:
Page 52 and 53:
Page 54 and 55:
Page 56 and 57:
Page 58 and 59:
Page 60 and 61:
Page 62 and 63:
Page 64 and 65:
Page 66 and 67:
Page 68 and 69:
Page 70 and 71:
Licensed for Personal Use Only Çr
Page 72 and 73:
Page 74 and 75:
Licensed for Personal Use Only Eati
Page 76 and 77:
Page 78 and 79:
Licensed for Personal Use Only Nity
Page 80 and 81:
Licensed for Personal Use Only Nity
Page 82 and 83:
Page 84 and 85:
Page 86 and 87:
Page 88 and 89:
Page 90 and 91:
Licensed for Personal Use Only The
Page 92 and 93:
Page 94 and 95:
Page 96 and 97:
Page 98 and 99:
Page 100 and 101:
Page 102 and 103:
Page 104 and 105:
Page 106 and 107:
Page 108 and 109:
Licensed for Personal Use Only Pray
Page 110 and 111:
Page 112 and 113:
Licensed for Personal Use Only Mäd
Page 114 and 115:
Licensed for Personal Use Only Mäd
Page 116 and 117:
Page 118 and 119:
Page 120 and 121:
Licensed for Personal Use Only ANTY
Page 122 and 123:
Page 124 and 125:
Page 126 and 127:
Page 128 and 129:
Page 130 and 131:
Page 132 and 133:
Page 134 and 135:
Page 136 and 137:
Page 138 and 139:
Page 140 and 141:
Page 142 and 143:
Page 144 and 145:
Page 146 and 147:
Page 148 and 149:
Page 150 and 151:
Page 152 and 153:
Page 154 and 155:
Page 156 and 157:
Page 158 and 159:
Page 160 and 161:
Page 162 and 163:
Page 164 and 165:
Page 166 and 167:
Page 168 and 169:
Licensed for Personal Use Only A Br
Page 170 and 171:
Page 172 and 173:
Page 174 and 175:
Page 176 and 177:
Page 178 and 179:
Page 180 and 181:
Page 182 and 183:
Page 184 and 185:
Page 186 and 187:
Page 188 and 189:
Page 190 and 191:
Page 192 and 193: Licensed for Personal Use Only CHAP
Page 194 and 195: Licensed for Personal Use Only The
Page 202 and 203: Licensed for Personal Use Only CHAP
Page 210 and 211: Licensed for Personal Use Only APPE
Page 212 and 213: Licensed for Personal Use Only Desc
Page 214 and 215: Licensed for Personal Use Only Asso
Page 220 and 221: Licensed for Personal Use Only Pray
Page 236 and 237: Licensed for Personal Use Only Lord
Page 244 and 245: Licensed for Personal Use Only Glos
Page 246 and 247: Licensed for Personal Use Only Glos
Page 248: Licensed for Personal Use Only Glos
show all

Nityananda Caritamrta

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?