Nityananda Caritamrta
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ÇRÉ NITYÄNANDA CARITÄMÅTA<br />
point of view, from philosophical point of view—everything, so<br />
perfect, every literature, Mahäbhärata, Puräëas, and Vedänta.<br />
Veda-vyäsa has given. So there was no need of university. It<br />
required clear brain. That was to be done by the brahminical<br />
qualifications, çamo damo titikña ärjava, jïänaà-vijïänam ästikyaà<br />
brahma-karma svabhäva. Where is that education? This<br />
education, technical education, how you can very nicely hammer,<br />
this will not solve the problem. So if we want real solution<br />
of the problems, then our duty is first of all to take the shelter<br />
of nitäi-pada-kamala. Then we’ll be happy, and we’ll get moonshine,<br />
and all our fatigue will subside.<br />
Sambandha nähi jär, båthä janma gelo tär. So if you have<br />
no connection with Nityänanda Prabhu, Nityänanda means always<br />
blissful. Nitya means always, änanda means pleasure. This<br />
is another meaning you can draw. So therefore, if you have no<br />
connection with Nityänanda Prabhu, “It’s simply wasting time.”<br />
Båthä means useless. Uselessly wasting time. Sei paçu boro duräcär.<br />
And Narottama däsa Öhäkura has used very strong word.<br />
“Anyone who has no connection with Nityänanda Prabhu, is<br />
a paçu.” Paçu means animal. So how one animal can get happiness?<br />
That is not possible. The dog, from the childhood he’s<br />
searching after food, searching after food. And cannot get food.<br />
Unless a dog has got a master, he’s a street dog and he’s always<br />
unhappy. So better to become a dog of Nityänanda Prabhu.<br />
Then we shall be happy. Instead of becoming dog of so many<br />
other people. Everyone is searching to serve a master. But none<br />
of them are satisfied because that is false master. You take real<br />
master, Nityänanda Prabhu. You’ll be happy. se paçu boro duräcära.<br />
He does not know where is happiness. Where shall I<br />
become a dog? Our Bhaktivinoda Öhäkura, has sung,<br />
vaisnava öhäkur, tomära kukkura,<br />
boliyä jänaha more<br />
“My dear Vaiñëava Öhäkura, kindly accept me as your dog.<br />
I am a dog already, but I am mäyä’s dog. I’m not Vaiñëava’s dog.<br />
So kindly accept me.” If you become a Vaiñëava’s dog, chäòiyä<br />
vaiñëava sevä, nistära päyeche kebä. If you do not become a dog<br />
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