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Nityananda Caritamrta

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ÇRÉ NITYÄNANDA CARITÄMÅTA<br />

His service to the separable constituents of Himself. This is the<br />

real nature of the function of the guru.<br />

“But Nityänanda does not directly instruct in the confidential<br />

service of Kåñëa. Çrématé Rädhikä is the guru of the<br />

inner circle of the servants of Kåñëa. Çrématé Rädhikä, however,<br />

accepts the offer of service of only those souls who are<br />

specially favored by Nityänanda and are deemed by Him to<br />

be fit for Her service. There is, therefore, a most intimate<br />

relationship between the function of Nityänanda and that<br />

of Çrématé Rädhikä, which is at once supplementary to and<br />

inclusive of the former.<br />

“But all jévas are not liable to be eclipsed by the deluding<br />

potency. Those who are so liable are again distinct from the<br />

eternally free jévas. The eternally free jévas are inseparable associates<br />

of Nityänanda. They are integrated parts and parcels<br />

of Himself. They never fall into the clutches of mäyä. When<br />

Nityänanda manifests His appearance on the mundane plane,<br />

His inseparable constituents also appear in His company. They<br />

sometimes manifest their function on this lower place in a visible<br />

form on the errands of Nityänanda. They are Vaiñëavas<br />

whose subordination to Nityänanda is natural and ingrained<br />

in their nature. It is not necessary for such souls to undergo<br />

the process of enlightenment for being restored to the spiritual<br />

plane. Unless this fact is borne in mind, the conditioned soul<br />

may be tempted to undervalue the constant guidance of the<br />

guru on the hypocritical plea of following in the footsteps of<br />

the eternally free pure devotees. Those, therefore, who suppose<br />

that deliverance from the bondage of this world should be practicable<br />

without the constant guidance of the spiritual preceptor,<br />

confound the conditioned state with the free.”<br />

There is no difference between Lord Caitanya and Lord<br />

Nityänanda. Just as Lord Kåñëa and Lord Balaräma are essentially<br />

the same and original forms of Godhead, Lord Caitanya<br />

and Lord Nityänanda, who are directly Kåñëa and Balaräma,<br />

are the same personality. Lord Kåñëa manifested Himself as the<br />

separate form of Lord Balaräma for the performance of His léläs<br />

and to benefit the jévas by showing them the path of cultivating<br />

loving service unto Himself.<br />

2<br />

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