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THE PRINCIPLE OF HOPE

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Page 748<br />

methodically synonymous with uncovering, with removing the cover, and beneath this cover there then lie the findings for the mapping out of an allegedly fixed being. A<br />

strenuous counterexample to the inventor or homo faber has finally even been supplied by phenomenology à la Scheler and in fact — because of the purely accepting<br />

element in this phenomenology — in favour of the explorer or discoverer, as the epitome of the homo contemplativus. Here the difference between inventor and<br />

discoverer is frankly stated to be one between modern and medieval ‘disposition’, further still: an attempt is made to explain it by a process as remote from inventing or<br />

discovering as that of election. When the modern homo faber elects a Member of Parliament or President, it is only the votes of the majority that make them so; they<br />

are created, electing is here producing. Whereas when the German king was elected by a majority of freemen, and then of the Electors, he was not created — at least<br />

according to the fiction and also the ideology —, but he is merely found out and revealed as an already existing ‘secret king’; electing is here discovering. And this is<br />

also the way, mutatis mutandis, the phenomenologist as discoverer wants to keep things: essential objects are viewed singly and thus presented to the mind; the only<br />

active element here is the ‘selection’ which emphasizes parts, sides, factors of overall objective reality for attention or not as the case may be. This is a strange<br />

epistemology, an utterly reactionary one, directed against changing the world, but one which underlines the difference between invention and discovery, or finding,<br />

through its hatred of all acts of intervention and new formation. The discoverer therefore appears inactive all along the line, he seems as contemplative as he does<br />

conservative, in contrast to the inventor. And there is also undoubtedly a sharpness of contrast in the average bourgeois consciousness as soon as it thinks about the<br />

disposition of an Edison, say, or about the disposition of a traveller to the North Pole. Despite the fact that, as mentioned above, the inventor mostly presupposes the<br />

discoverer, indeed that an inventing which is ignorant of existing circumstances and laws before it overturns them will remain fruitless or at best will only reach its goal by<br />

chance, and then not the one intended. Despite the instructive ambivalence which is already present in linguistic usage, when it recognizes not only a geographical<br />

discoverer, that is, a discoverer of something that has long existed, but also a discoverer of artificial indigo or of Salvarsan.* Also despite that existence which, as it<br />

belongs to a world capable of change and by no means static, very often<br />

* Arsenical compound for the treatment of syphilis.

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