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THE PRINCIPLE OF HOPE

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Page 625<br />

37WILL AND NATURE, <strong>THE</strong> TECHNOLOGICAL UTOPIAS<br />

Beneficent is the fire might<br />

If man controls and guards it right.<br />

Schiller<br />

Better like this though:<br />

Sublime spirit, you gave me, gave me all<br />

For which I asked. You did not turn in vain<br />

Your countenance to me within the fire.<br />

You gave me glorious nature for my kingdom,<br />

The strength to feel and to enjoy it. Not<br />

Just cold astonished visits do you allow,<br />

You let me look into her breast so deep<br />

As if into the bosom of a friend.<br />

Goethe<br />

In the language of the old legends the task of man with regard to nature involved nothing less than propagating and spreading a paradise over his earth; in<br />

other words, man's vocation as a heavenly body of the earth was no less than to help this earth to bring forth heavenly fruits and forms and thus to perform<br />

a similar service for it, only in a higher sense, as the external heavenly body, the sun, performs for it: which likewise not only liberates and releases the<br />

sealed earthly powers from their chains — like the vanished and fettered spirits in fables — but also gives them the necessary restoration for growth, for<br />

blossoming and bearing fruit. Just as in the rising of the external solar image the entire external organism unfolds, so in the rising of the divine image in man<br />

this external nature was to be equipped and fortified for the unfolding and consequent effects of an internal, higher organism.<br />

Franz von Baader, On the Foundation of Ethics through Physics<br />

It is characteristic of the ideology of a decaying class that it is incapable of imagining the harmony between human beings and the universe. The<br />

contradictions in the system oppose the conscious mastery of the forces of nature. The world seems to be hostile to a society which is paralysed by<br />

internal disorder.<br />

Roger Garaudy<br />

The human essence of nature only exists for social man; for only here does she exist for him as a bond with man, as existence for the others and of the<br />

others for him; only here does she exist as the basis of a human existence. Only here has his natural existence, his human existence and nature for him<br />

become

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