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Lama Zopa Rinpoche

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In short, practicing Dolgyal is harmful to Tibet, harmful to Buddhism, harmful to our own<br />

life and harmful to the world because it destroys this life. And it is not only harmful to this<br />

life; it affects the next life and the life after that for hundreds and thousands of lifetimes. The<br />

harm, the negative result, goes on and on, for many, many lifetimes. The essence is that we<br />

destroy ourselves.<br />

His Holiness is the one to reveal the complete teachings<br />

The last time I visited His Holiness in Dharamsala I thanked him on behalf of Tibet and the<br />

Tibetan people and also on behalf of practitioners of Buddhism and I think I thanked him<br />

on behalf of the world. I thanked His Holiness even though many learned lamas and geshes<br />

continuously criticize him so much. From His Holiness’s side, he bears all the difficulties<br />

with much compassion. And His Holiness continuously advises us to not practice Dolgyal,<br />

no matter how much those people are against him, how much they criticize him. I think it is<br />

so important to thank His Holiness, who is the one to correct our life, showing us the<br />

unmistaken Dharma we should practice and the mistaken Dharma we should avoid.<br />

He is the one to do this, not just because of his Nobel Peace Prize but because in the world<br />

he reveals not only the Hinayana teachings but also Mahayana sutra and the Mahayana tantra<br />

teachings. In reality, he is the Buddha. In the past there have been buddhas and now there is<br />

Shakyamuni Buddha in the aspect of His Holiness. What was in the aspect of Shakyamuni<br />

when the Buddha was giving teachings in India is now in this aspect, as His Holiness.<br />

He is the one who has complete Dharma understanding, so he is the one who can correct us,<br />

correct our life and explain what is right and wrong. He’s the one to show us logically what<br />

path to follow instead of just doing whatever we like and not doing what we don’t like.<br />

I gave the example at the beginning of Dolgyal in the aspect of the oracle monk who went to<br />

see Trehor Kyörpon <strong>Rinpoche</strong> and asked to be accepted by him. This is what Dolgyal did<br />

with Pabongka and many other lamas. That is according to our impure karma. The gurus<br />

don’t have mistakes, but the aspect of practicing this is our projection that decorates the<br />

reality; it is our hallucination. It is decorated by ignorance, as I mentioned yesterday.<br />

Decorating is such a good term, like decorating with paint, putting white color on the wall so<br />

you don’t see the bricks.<br />

Can I ask that you please read the foreword I wrote for the Mongolian book. Please read it<br />

well, not just like reading through a puja or something in order to finish it but thoroughly,<br />

thinking about what I have written.<br />

93

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