Lama Zopa Rinpoche
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particles of dust of the earth. Even if we gave all our human bodies numberless times from<br />
numberless rebirths, it would not be enough to repay the kindness of our mother and father.<br />
The second kindness is the kindness of protecting our life every day from hundreds of life’s<br />
dangers. Our mother and our father have both protected us so much. And this is not the<br />
first time; they have been doing this from beginningless rebirths. Even if we don’t<br />
remember, this is what has happened. We cannot remember this because our mind is so<br />
ignorant, so defiled, like a dirty cup or cloth that is so dirty that the many nice designs<br />
covering it are invisible. To repay that kindness, even if we were to sacrifice our lives for<br />
them equaling the number of dust particles of this earth, that is not enough; we cannot finish<br />
repaying the kindness.<br />
Then there is the kindness of bearing hardships. Parents undergo so many hardships for their<br />
children. I just want to tell you about a couple from Hawaii who have now separated. This<br />
was at Vajrapani, 38 on the first visit ever from Spain of Ösel <strong>Rinpoche</strong>, the reincarnation of<br />
my guru, Master <strong>Lama</strong> Yeshe, who was kinder than all the three times’ buddhas.<br />
After <strong>Lama</strong> passed away the Vajrapani students built a stupa and the day it was finished and<br />
they were consecrating it the incarnation was able to be there. There was also Lati <strong>Rinpoche</strong><br />
from Ganden Monastery, Dharamsala, a great lama, a great scholar, a great practitioner.<br />
Then there was Geshe Sopa <strong>Rinpoche</strong>, <strong>Lama</strong> Yeshe’s and my teacher, and the Ganden<br />
Shartse geshe, Geshe Gyeltsen, as well as other lamas and geshes who came there to bless<br />
the stupa. And Ösel <strong>Rinpoche</strong>, the incarnation, was able to come back to see the stupa.<br />
I was staying in a room in a student’s house in the bush while the other lamas were down at<br />
the center. The student, a carpenter, had the second highest house up the mountain from the<br />
center. The highest house was Baba-ji’s, a Danish student who once lived in Nepal a long<br />
time ago and cooked for <strong>Lama</strong> Yeshe. He painted thangkas in his house.<br />
This is not to tell the story of Ösel <strong>Rinpoche</strong>, but he was just at the same place. While I was<br />
receiving the oral transmission of the Lam-rim De-lam, The Path to Bliss Leading to Omniscience, 39<br />
from Geshe Sopa <strong>Rinpoche</strong>, Ösel’s mother, Maria, was there with Ösel <strong>Rinpoche</strong>. He was so<br />
small. I think he was very handsome, very cute. While we were receiving the lung, even<br />
though he was very small he suddenly got up and did seven prostrations to Geshe Sopa. It<br />
was surprising. I didn’t tell him to, nobody told him to; he did it by himself. He was very<br />
small but this was the imprint from his past life because he is the incarnation of Master<br />
<strong>Lama</strong> Yeshe. It just shows about past life’s imprints.<br />
The main story is about this couple. They had lived in Dharamsala for a long time and the<br />
last time <strong>Lama</strong> Yeshe was there they offered some land they owned in Hawaii. They had just<br />
opened the Shantideva Center there, and because of this they invited me for lunch. The man<br />
wasn’t there but the woman was, with their child. It was amazing. The boy could not sit still<br />
for one minute, running everywhere, never still. If his mother had failed to watch him for<br />
one minute he would have been dead. I thought about the patience she needed with him, to<br />
tolerate him. It was incredible. He gave his mother no peace at all.<br />
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