Lama Zopa Rinpoche

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About Gordon McDougall Gordon McDougall first met Tibetan Buddhism in Hong Kong in 1986 and was the director of Cham-Tse Ling, the FPMT center there, for two years. Since then he has been involved with various FPMT centers and projects. In 2001 he became the spiritual program coordinator of Jamyang Buddhist Centre, London, where he worked with the resident teacher, Geshe Tashi Tsering, to develop the Foundation of Buddhist Thought, the two-year campus and correspondence course that is part of the FPMT core education program. He administered the course and worked at Jamyang for seven years, editing the six FBT books, first as study books for the course and then as “stand-alone” books for Wisdom Publications. He has also led lam-rim courses in Europe and India and was involved with the creation of the Discovering Buddhist program. After moving to Bath, England, he became a full time editor with the Lama Yeshe Wisdom Archive in 2008, managing the Publishing the FPMT Lineage project and editing the books published in the series. 205
Sign up for the LYWA Monthly Eletter Sign up to receive a monthly e-message from LYWA offering you a newly edited teaching from Lama Yeshe or Lama Zopa Rinpoche, up-to-date news about the work of the Archive both at home and online, links to other great Dharma online resources and very special offerings for the LYWA community. 206
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SUN OF DEVOTION, STREAM OF BLESSING
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The Lama Yeshe Wisdom Archive Bring
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6. The Guru Is the Most Powerful Ob
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Editor’s Preface This book is the
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Chapter 1. Taking Care of the Mind
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We still have to experience death b
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In a well-cultivated field, whateve
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What a pleasant life we human being
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enefit the teachings of the Buddha
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Among those fifty-one secondary min
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means the cessation of all the gros
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Padmasambhava’s ways of diagnosin
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Practicing Dharma is subduing our m
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from life to life, we will be able
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In A Guide to the Bodhisattva’s W
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said, that allows them to develop i
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contained in the Tengyur, a collect
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Thus the misconceptions about Buddh
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Not understanding this specific emp
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Cutter Sutra eventually does. Then
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There are sentient beings who are a
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vase, the neck is not the vase, the
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4. The freedom of not being born as
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sentient beings, not only to the ti
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If Milarepa could do that after kil
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All of us, believers or nonbeliever
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The need for refuge in our life Per
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▶abstaining from telling lies ▶
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Otherwise they come into the kitche
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Our life is so important, so precio
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Even though our mind, or the other
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We will realize this as we are abou
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The emptiness of the Z I want to en
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the greatest problem that affluent
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Without a guru, we cannot be free f
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This is mentioned in Pabongka Deche
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particles of dust of the earth. Eve
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human mother. If we were to sacrifi
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Buddhism came from the Buddha, from
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obscurations but also the obscurati
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Chapter 7. A Talk about Dolgyal Rec
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seemed to like us and we were able
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very crowded. That’s how we lived
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him about the bum-pa, the vase. Thi
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A key element of guru devotion prac
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who helped with his education, his
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In short, practicing Dolgyal is har
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Khadro-la and earthquakes Although
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esult of negative karma is rebirth
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Publicly she is like an ordinary pe
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There are other quotations but that
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Once in Nepal I dreamed of a small
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is the kind root guru. Then it star
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It is as the quote says, Before the
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The importance of guru devotion Pad
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So now, this is a real story. At Bu
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them perfectly—and even if he has
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Practicing Dharma is more important
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memorize them but then forgot them
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egin by achieving a long life, wher
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Chapter 10. Seeing the Guru as a Bu
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The monks did that, but of course,
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uddhas. That is also mentioned in t
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person without head. I don’t know
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Those meditators who have achieved
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When I was in Tibet I visited Tsurp
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Why should they be called kon-chog
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that it is his mistake. It is like
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Chapter 11. More Precious than a Wi
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patience, perseverance, meditation
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dust of this earth can be counted,
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we were once crossing a short bridg
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There are so many animals. There ar
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Whether or not we eat animals is in
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Having been born at a time when the
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We must prepare for the next life T
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There is no sentient being we have
Page 156 and 157: Probably many people think that ren
Page 158 and 159: Chapter 12. Cutting the Root of Sam
Page 160 and 161: Because things appear to us not as
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Page 164 and 165: This is all karma. What the Buddha
Page 166 and 167: numberless suffering sentient being
Page 168 and 169: By seeing that person as a wish-gra
Page 170 and 171: light more and some illusory body.
Page 172 and 173: to achieve enlightenment. The other
Page 174 and 175: together is the transcendental wisd
Page 176 and 177: Then you make a promise to generate
Page 178 and 179: eings who also need the Medicine Bu
Page 180 and 181: Focus on the deity’s holy body th
Page 182 and 183: End Notes 1. Or his. Rather than us
Page 184 and 185: 30. Khedrub Sang ye Yeshe (1525-91)
Page 186 and 187: 64. In other teachings Rinpoche has
Page 188 and 189: 97. These are the three ways to und
Page 190 and 191: Where and when these teachings were
Page 192 and 193: Gyatso, Tenzin, the Fourteenth Dala
Page 194 and 195: ———. How to Practice Dharma:
Page 196 and 197: If you, dear reader, would like to
Page 198 and 199: Other available teachings by Lama Y
Page 200 and 201: Our further development similarly d
Page 202 and 203: The Foundation for the Preservation
Page 204 and 205: Dedication Through the merit create
Page 208 and 209: Browse more LYWA Ebooks and Audio B
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