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SUN OF DEVOTION, STREAM OF BLESSING
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The Lama Yeshe Wisdom Archive Bring
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6. The Guru Is the Most Powerful Ob
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Editor’s Preface This book is the
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Chapter 1. Taking Care of the Mind
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We still have to experience death b
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In a well-cultivated field, whateve
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What a pleasant life we human being
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enefit the teachings of the Buddha
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Among those fifty-one secondary min
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means the cessation of all the gros
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Padmasambhava’s ways of diagnosin
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Practicing Dharma is subduing our m
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from life to life, we will be able
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In A Guide to the Bodhisattva’s W
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said, that allows them to develop i
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contained in the Tengyur, a collect
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Thus the misconceptions about Buddh
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Not understanding this specific emp
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Cutter Sutra eventually does. Then
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There are sentient beings who are a
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vase, the neck is not the vase, the
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4. The freedom of not being born as
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sentient beings, not only to the ti
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If Milarepa could do that after kil
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All of us, believers or nonbeliever
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The need for refuge in our life Per
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▶abstaining from telling lies ▶
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Otherwise they come into the kitche
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Our life is so important, so precio
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Even though our mind, or the other
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We will realize this as we are abou
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The emptiness of the Z I want to en
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the greatest problem that affluent
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Without a guru, we cannot be free f
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This is mentioned in Pabongka Deche
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particles of dust of the earth. Eve
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human mother. If we were to sacrifi
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Buddhism came from the Buddha, from
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obscurations but also the obscurati
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Chapter 7. A Talk about Dolgyal Rec
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seemed to like us and we were able
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very crowded. That’s how we lived
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him about the bum-pa, the vase. Thi
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A key element of guru devotion prac
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who helped with his education, his
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In short, practicing Dolgyal is har
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Khadro-la and earthquakes Although
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esult of negative karma is rebirth
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Publicly she is like an ordinary pe
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There are other quotations but that
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Once in Nepal I dreamed of a small
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is the kind root guru. Then it star
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It is as the quote says, Before the
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The importance of guru devotion Pad
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So now, this is a real story. At Bu
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them perfectly—and even if he has
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Practicing Dharma is more important
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memorize them but then forgot them
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egin by achieving a long life, wher
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Chapter 10. Seeing the Guru as a Bu
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The monks did that, but of course,
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uddhas. That is also mentioned in t
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person without head. I don’t know
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Those meditators who have achieved
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When I was in Tibet I visited Tsurp
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Why should they be called kon-chog
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that it is his mistake. It is like
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- Page 140 and 141: patience, perseverance, meditation
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- Page 150 and 151: Having been born at a time when the
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- Page 154 and 155: There is no sentient being we have
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- Page 160 and 161: Because things appear to us not as
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- Page 164 and 165: This is all karma. What the Buddha
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- Page 172 and 173: to achieve enlightenment. The other
- Page 174 and 175: together is the transcendental wisd
- Page 176 and 177: Then you make a promise to generate
- Page 178 and 179: eings who also need the Medicine Bu
- Page 180 and 181: Focus on the deity’s holy body th
- Page 182 and 183: End Notes 1. Or his. Rather than us
- Page 184 and 185: 30. Khedrub Sang ye Yeshe (1525-91)
- Page 186 and 187: 64. In other teachings Rinpoche has
- Page 190 and 191: Where and when these teachings were
- Page 192 and 193: Gyatso, Tenzin, the Fourteenth Dala
- Page 194 and 195: ———. How to Practice Dharma:
- Page 196 and 197: If you, dear reader, would like to
- Page 198 and 199: Other available teachings by Lama Y
- Page 200 and 201: Our further development similarly d
- Page 202 and 203: The Foundation for the Preservation
- Page 204 and 205: Dedication Through the merit create
- Page 206 and 207: About Gordon McDougall Gordon McDou
- Page 208 and 209: Browse more LYWA Ebooks and Audio B