Lama Zopa Rinpoche

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97. These are the three ways to understand the rarity of the perfect human rebirth: by numbers, by cause and by example. 98. Rinpoche is referring to his stay in hospital after manifesting a stroke in Bendigo, Australia, April 2011. 99. Also called (Tib:) Lobpön Pawo, (Skt:) Ashvaghosha or Aryashura, a second-century Indian master renowned for his scholarship and poetry ; author of Fifty Verses of Guru Devotion. 100. A Guide to the Bodhisattva’s Way of Life, Ch. 4, v. 19. 101. The Tibetan Dhammapada, Ch. 1, v. 14. 102. Ch. 4, v. 18. 103. Also quoted in Liberation, p. 311. No source given. 104. See Rinpoche’s How to Practice Dharma for extensive teachings on the eight worldly dharmas. 105. Guide, Ch. 2, v. 58. 106. Also called the twelve links of dependent origination. See Liberation in the Palm of Your Hand, pp. 479–486 or Steps on the Path to Enlightenment, vol. 2, pp. 324–360. 107. From Rinpoche’s Wish-fulfilling Golden Sun. See that book for a clear, succinct explanation of the twelve links. Also quoted in Steps, vol. 2, p. 346. “The first, eighth and ninth are delusions. The second and tenth are karma. The remaining seven are sufferings.” 108. See Liberation in the Palm of Your Hand, pp. 340–45. 109. Of the thousand buddhas of this fortunate age, Buddha Kashyapa is the third and Buddha Shakyamuni the fourth, the first two being Krakucchanda and Kanakamuni. Maitreya will be the next. 110. See The Ecstatic Dance of Chakrasamvara, pp. 41–42, for all four reasons. 111. H.H. Trijang Rinpoche elaborates, “Having been requested by Vajrayogini, the Buddha manifested as Heruka and taught the root tantra of Heruka on the summit of Mt. Meru, and when requested by Vajrapani, taught the explanatory tantra.” See Various Aspects of Tantra at LamaYeshe.com. 112. Kelsang Gyatso is the head of the New Kadampa Tradition, which promotes the practice of Dolgyal. 113. Rinpoche’s book The Heart of the Path explains every last detail of how to do this. 114. See Rinpoche’s Yoga of Offering Food at LamaYeshe.com. 187
115. Shravakayana, Pratyekabuddhayana and Paramitayana. The first two are regarded as Hinayana; the latter, one of the two Mahayana vehicles, the other being the Vajrayana. The three yanas can also refer to the two Hinayana ones and the Mahayana in general. 116. Traditional offerings to the Three Rare Sublime Ones, they are: water for drinking (Skt: argham), water for cleaning the feet ( padyam), flowers ( pushpe), incense (dhupe), light (aloke), perfume ( gandhe), food (naivedya) and music (shabda). 117. “Bodhicitta” here refers to the bodhicitta drops or subtle substances that permeate the body. The white drop, which originated from the father, is said to reside in the crown chakra and the red drop, which originated from the mother, is said to reside in the navel chakra. This is according to Guhyasamaja tantra; other tantras may describe them slightly differently. 118. The Ninth Khalkha Jetsun Dhampa. See jetsundhampa.com. 119. Since this is not an academic work, in the interests of simplicity we have decided not to use diacritical marks and to use pronounceable Tibetan phonetics rather than transliteration. 188
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SUN OF DEVOTION, STREAM OF BLESSING
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The Lama Yeshe Wisdom Archive Bring
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6. The Guru Is the Most Powerful Ob
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Editor’s Preface This book is the
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Chapter 1. Taking Care of the Mind
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We still have to experience death b
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In a well-cultivated field, whateve
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What a pleasant life we human being
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enefit the teachings of the Buddha
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Among those fifty-one secondary min
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means the cessation of all the gros
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Padmasambhava’s ways of diagnosin
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Practicing Dharma is subduing our m
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from life to life, we will be able
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In A Guide to the Bodhisattva’s W
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said, that allows them to develop i
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contained in the Tengyur, a collect
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Thus the misconceptions about Buddh
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Not understanding this specific emp
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Cutter Sutra eventually does. Then
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There are sentient beings who are a
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vase, the neck is not the vase, the
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4. The freedom of not being born as
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sentient beings, not only to the ti
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If Milarepa could do that after kil
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All of us, believers or nonbeliever
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The need for refuge in our life Per
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▶abstaining from telling lies ▶
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Otherwise they come into the kitche
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Our life is so important, so precio
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Even though our mind, or the other
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We will realize this as we are abou
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The emptiness of the Z I want to en
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the greatest problem that affluent
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Without a guru, we cannot be free f
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This is mentioned in Pabongka Deche
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particles of dust of the earth. Eve
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human mother. If we were to sacrifi
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Buddhism came from the Buddha, from
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obscurations but also the obscurati
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Chapter 7. A Talk about Dolgyal Rec
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seemed to like us and we were able
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very crowded. That’s how we lived
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him about the bum-pa, the vase. Thi
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A key element of guru devotion prac
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who helped with his education, his
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In short, practicing Dolgyal is har
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Khadro-la and earthquakes Although
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esult of negative karma is rebirth
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Publicly she is like an ordinary pe
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There are other quotations but that
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Once in Nepal I dreamed of a small
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is the kind root guru. Then it star
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It is as the quote says, Before the
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The importance of guru devotion Pad
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So now, this is a real story. At Bu
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them perfectly—and even if he has
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Practicing Dharma is more important
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memorize them but then forgot them
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egin by achieving a long life, wher
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Chapter 10. Seeing the Guru as a Bu
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The monks did that, but of course,
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uddhas. That is also mentioned in t
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person without head. I don’t know
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Those meditators who have achieved
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When I was in Tibet I visited Tsurp
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Why should they be called kon-chog
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that it is his mistake. It is like
Page 138 and 139: Chapter 11. More Precious than a Wi
Page 140 and 141: patience, perseverance, meditation
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Page 150 and 151: Having been born at a time when the
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Page 158 and 159: Chapter 12. Cutting the Root of Sam
Page 160 and 161: Because things appear to us not as
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Page 164 and 165: This is all karma. What the Buddha
Page 166 and 167: numberless suffering sentient being
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Page 172 and 173: to achieve enlightenment. The other
Page 174 and 175: together is the transcendental wisd
Page 176 and 177: Then you make a promise to generate
Page 178 and 179: eings who also need the Medicine Bu
Page 180 and 181: Focus on the deity’s holy body th
Page 182 and 183: End Notes 1. Or his. Rather than us
Page 184 and 185: 30. Khedrub Sang ye Yeshe (1525-91)
Page 186 and 187: 64. In other teachings Rinpoche has
Page 190 and 191: Where and when these teachings were
Page 192 and 193: Gyatso, Tenzin, the Fourteenth Dala
Page 194 and 195: ———. How to Practice Dharma:
Page 196 and 197: If you, dear reader, would like to
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Page 200 and 201: Our further development similarly d
Page 202 and 203: The Foundation for the Preservation
Page 204 and 205: Dedication Through the merit create
Page 206 and 207: About Gordon McDougall Gordon McDou
Page 208 and 209: Browse more LYWA Ebooks and Audio B
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Lama Zopa Rinpoche

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