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Lama Zopa Rinpoche

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Chapter 13. Practicing Tantra<br />

<strong>Lama</strong> <strong>Zopa</strong> <strong>Rinpoche</strong> at the 2014 Light of the Path retreat in North Carolina. Photo: Roy Harvey.<br />

Heruka, Guhyasamaja and Yamantaka<br />

I have already mentioned the absolute guru, the unification of no more learning, the<br />

inseparability of the two kayas, the two bodies of a buddha. This is the goal of tantric<br />

practice, the unified state of Vajradhara that is achieved as the final result, with its seven<br />

qualities such as embracing, great bliss, completely full, unceasing and so forth; the union of<br />

clear light and illusory body, the inseparability of the holy body—the rupakaya—and the<br />

holy mind—the dharmakaya. Then the dharmakaya manifests as the sambhogakaya and the<br />

nirmanakaya to benefit the numberless sentient beings until they achieve enlightenment.<br />

Before the unification of the clear light and illusory body, we first have to achieve the clear<br />

light and illusory body separately. Although both the isolation of clear light and the isolation<br />

of illusory body are stages in any Highest Yoga Tantra practice, some tantras emphasize clear<br />

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