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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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object called the vajra. As the divine virility is pure and unshakable, the vajra is described as a<br />

“di<strong>am</strong>ond” or “jewel”. As a “thunderbolt” it is one of the lightning symbols. Everything masculine is<br />

termed vajra. It is thus no surprise that the male seed is also known as vajra. <strong>The</strong> Tibetan translation<br />

of the Sanskrit word is dorje, which also has additional meanings, all of which are naturally<br />

associated with the masculine half of the universe. <strong>The</strong> Tibetans term the translucent colors of the sky<br />

and firm<strong>am</strong>ent dorje. Even in pre-Buddhist times the peoples of the Himalayas worshipped the vault<br />

of the heavens as their divine Father.<br />

Vajra and Gantha (bell)<br />

<strong>The</strong> female counterpart to the vajra is the lotus blossom (padma) or the bell (gantha). Accordingly,<br />

both padma and gantha represent the vagina (yoni). It may come as a surprise to most Europeans how<br />

much reverence the yoni is accorded in Tantrism. It is glorified as the “seat of great<br />

pleasure” (Bhattacharyya, 1982, p. 228). In “the lap of the di<strong>am</strong>ond woman” the yogi finds a “location<br />

of security, of peace and calm and, at the s<strong>am</strong>e time, of the greatest happiness” (Gäng, 1988, p. 89).<br />

“Buddhahood resides in the female sex organs”, we are instructed by another text (Stevens, 1990, p.<br />

65). Gedün Chöpel has given us an enthusiastic hymn to the pudenda: “It is raised up like the back of<br />

a turtle and has a mouth-door closed in by flesh. ... See this smiling thing with the brilliance of the<br />

fluids of passion. It is not a flower with a thousand petals nor a hundred; it is a mound endowed with<br />

the sweetness of the fluid of passion. <strong>The</strong> refined essence of the juices of the meeting of the play of<br />

the white and red [fluids of male and female], the taste of self-arisen honey is in it.” (Chöpel, 1992, p.<br />

62). No wonder, with such hymns of praise, that a regular sacred service in honor of the vagina<br />

emerged. This accorded the goddess great material and spiritual advantages. “Aho!”, we hear her call<br />

in the Cakras<strong>am</strong>vara Tantra, “I will bestow supreme success on one who ritually worships my lotus<br />

[vagina], bearer of all bliss” (Shaw, 1994, p. 155).

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