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Seyfort Ruegg, David, Ordre spirituel et ordre temporel dans la pensée bouddhique de L’Inde et du Tibet, Paris 1995. Sharpa Tulku und Perrott, Michael, A Manual of Ritual Fire Offerings, Dharamsala 1987. Shaw, Miranda, "An Ecstatic Song by Laksminkara", in: The Tibet Journal vol. XII, no. 4, 1987. Shaw, Miranda, Passionate Enlightenment: Women in Tantric Buddhism, Princeton 1994. Sierksma, Fokke, Tibet's Terrifying Deities: Sex and Aggression in Religious Acculturation, The Hague 1966. Simpson, William, The Buddhist Praying Wheel: A Collection of Material Bearing upon the Symbolism of the Wheel, New Delhi 1991. Sircar, D.C., The Shakta Pithas, Delhi 1973. Sivin, Nathan, "State, Cosmos and Body in the Last Three Centuries B.C.", in: Harvard Journal of Asiatic Studies, vol. 55, no. 1, Cambridge 1995. Smith, Brian K., Reflections on Resemblance, Ritual and Religion, Oxford, etc. 1989. Snellgrove, David, The Hevajra Tantra: A Critical Study, Part 1, London 1959. Snellgrove, David, Indo-Tibetan Buddhism, Indian Buddhist and their Tibetan Successor, vols. 1 and 2, Boston 1987. Snellgrove, David and Richardson, Hugh, A Cultural History of Tibet, Boston, etc. 1995. Snelling, John, Buddhismus. Ein Handbuch für westliche Leser, Munich 1991. Snelling, John, Buddhism in Russia: The Story of Agvan Dorzhiev, Shaftesbury, etc. 1993. Sombart, Nicolaus, Die deutschen Männer und ihre Feinde: Carl Schmitt; ein deutsches Schicksal zwischen Männerbund und Matriarchatsmythos, Munich 1991. Serensen, Per K., Divinity Secularized: An inquiry into the nature and form of songs ascribed to the Sixth Dalai Lama, Vienna 1990. Sperling, Elliot, 'Orientalism' and aspects of violence in the Tibetan tradition, in: Dodin, Thierry and Räther, Heinz, Imagining Tibet – Perceptions, Projections, & Fantasies, Boston 2001, p. 317-330 Spierenburg, H. J., The Buddhism of H. P. Blavatsky, San Diego 1991. Sponberg, Alan und Hardacre, Helen (ed.), Maitreya, the Future Buddha, New York etc. 1988. Srimanjusriyasa, "Vimalaprapbhatika of Kalkin Sripundarika on Srilaghuklacakratantraraja", in: Rare Buddhist Texts Research Project, Sarnath 1994. Stein, Rolf A., "Avalokiteshvara / Kouan Yin, Exemple des Transformations d’un Dieu en Déesse", in: Cahiers d’Extreme — Asie, no. 2, 1986. Stein, Rolf A., Grottes-Matrices et Lieux Saints de la Désse en Asie Orientale, Paris 1988. Stein, Rolf A., Die Kultur Tibets, Berlin 1993. Stevens, John, Lust for Enlightment – Buddhism and Sex, Boston, etc. 1990. Stevens, John, Lust und Erleuchtung. Sexualität im Buddhismus, Bern, etc. 1993. Stietencron, Heinrich von, Indische Sonnenpriester. Samba und die Sakadvipiya-Brahmana, Munich 1965. Strunk, J., Zu Juda und Rom. Tibet, Ihr Ringen um die Weltherrschaft, Munich, 1937. Sünner, Rüdiger, Schwarze Sonne. Entfesselung und Mißbrauch der Mythen in Nationalsozialismus und rechter Esoterik, Freiburg, 1999. Suyin, Han, Chinas Sonne über Lhasa. Das neue Tibet unter Pekings Herrschaft, Munich 1978. Symonds, John, Madame Blavatsky: Medium and Magician, London 1959. Tambiah, P. J., World Conqueror and World Renouncer: A Study of Buddhism and polity in Thailand against a historical background, Cambridge 1976. Tayé, Kongtrul Lodrö, Myriads Worlds: Buddhist Cosmology in Abhidharma, Kalacakra and Dzog-chen, Ithaca, etc. 1995. Thompson, William Irwin, Der Fall in der Zeit. Mythologie, Sexualität und Ursprung der Kultur, Stuttgart 1985. Thompson, William Irwin, The Time Falling Bodies take to Light – Mythology, Sexuality & the Origin of Culture, New York 1981. Thurman, Robert A. E und Rhie, Marylin M., Weisheit und Liebe. 2000 Jahre Kunst des tibetischen Buddhismus, Bonn 1996. Thurman, Robert A. E, Inner Revolution: Life, Liberty and the Pursuit of Real Happiness, New York 1998. Tiwari, J. N., Goddess Cults in Ancient India, Delhi 1985.
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Kritik am Buch „The Shadow Of The
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
Page 185 and 186:
Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
Page 193 and 194:
The mandala principle The Buddhist
Page 195 and 196:
The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
Page 201 and 202:
All their energies flow into Vishva
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The world ruler: The sociopolitical
Page 205 and 206:
Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
Page 215 and 216:
Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
Page 223 and 224:
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
Page 229 and 230:
“inner woman”. In the light of
Page 231 and 232:
sincere belief” (Levenson 1990, p
Page 233 and 234:
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something very concrete — namely
Page 237 and 238:
means “the presence” or “prec
Page 239 and 240:
epresents the agents of his “poli
Page 241 and 242:
Page 243 and 244:
Already in Vedic times fire was con
Page 245 and 246:
Avalokiteshvara in the form of the
Page 247 and 248:
Shells, jasmine, and the moon are f
Page 249 and 250:
The Dalai Lama with the Kalachakra
Page 251 and 252:
11 December 1985 Bodh Gaya, Bihar,
Page 253 and 254:
In 1997 on his journey through the
Page 255 and 256:
Page 257 and 258:
In their view, Srinmo represents an
Page 259 and 260:
visited by women. The case concerns
Page 261 and 262:
In the nineteen fifties, to the sou
Page 263 and 264:
Buddha. But there is better to come
Page 265 and 266:
concern for life and limb, stood at
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independent form and then hit back
Page 269 and 270:
Unlike the many repellant demonic g
Page 271 and 272:
arose from a tear of Avalokiteshvar
Page 273 and 274:
y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
Page 279 and 280:
of power political concerns nor fro
Page 281 and 282:
an act which even today must seem e
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Ci Xi and attendants Such dressings
Page 285 and 286:
But the visit of His Holiness broug
Page 287 and 288:
But can we conclude from Jiang Qing
Page 289 and 290:
ack the influence of Guru Rinpoche.
Page 291 and 292:
The sexual abuse of women in the mo
Page 293 and 294:
ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
Page 301 and 302:
overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
Page 312 and 313:
government, priesthood and kingship
Page 314 and 315:
The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
Page 322 and 323:
foreign potentates who had been reb
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cook, but emotionally the strongest
Page 326 and 327:
which would be combined with an eff
Page 328 and 329:
over to the priests of the “Reds
Page 330 and 331:
shortly before the Mongol prince se
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such as David Snellgrove for exampl
Page 334 and 335:
as the indigenous Bön faith impart
Page 336 and 337:
The two Karmapas: Urgyen Trinley Do
Page 338 and 339:
abbots, which have been tolerated i
Page 340 and 341:
Page 342 and 343:
Dozens of such assessments like tha
Page 344 and 345:
middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
Page 351 and 352:
Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
Page 357 and 358:
person died, said the monks, then h
Page 359 and 360:
earned his name. As a reward for th
Page 361 and 362:
suffering. Time and again the pupil
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While the “grand sorcerers” of
Page 365 and 366:
elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
Page 373 and 374:
placed the rights of the monks far
Page 375 and 376:
In the center of a outdoor theater
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econstruction of a former human sac
Page 379 and 380:
The scapegoat of Gyantse, adorned w
Page 381 and 382:
has made all possible variants of t
Page 383 and 384:
purified so as to better allow the
Page 385 and 386:
“discipline of history”, which
Page 387 and 388:
group of five wrathful gods, who to
Page 389:
predicted the spread of Buddhism in
Page 392 and 393:
the absolute supremacy of their ord
Page 394 and 395:
pronounced by governmental decree.
Page 396 and 397:
the Dalai Lama and belittles the Ti
Page 399 and 400:
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Wojkowitz, 1955, p.260). This induc
Page 403 and 404:
The visions and practices of the ma
Page 405 and 406:
demonstration of power which aimed
Page 407 and 408:
shortly afterwards are seen by the
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increasingly seen and admired in th
Page 411 and 412:
Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
Page 419 and 420:
from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
Page 427 and 428:
© Copyright 2003 - Victor & Victor
Page 429 and 430:
the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
Page 437 and 438:
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
Page 443 and 444:
writings are permeated by the same
Page 445 and 446:
With great zeal his wife continued
Page 447 and 448:
We hear from Helena Ivanova Roerich
Page 449 and 450:
ancestors and the writings of the w
Page 451 and 452:
Institute (near Denver, Colorado) w
Page 453 and 454:
married a young British aristocrat.
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doctrine, they are considered sacro
Page 457 and 458:
industry (Khamtrul, HPI 005). In th
Page 459 and 460:
in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
Page 465 and 466:
within the German right-wing. It wa
Page 467 and 468:
can affect history • Techniques f
Page 469 and 470:
in which he recounts his encounters
Page 471 and 472:
South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
Page 483 and 484:
The Dalai Lama and Shoko Asahara Bu
Page 485 and 486:
In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
Page 489 and 490:
Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
Page 493 and 494:
deed” (quoted by Repp, 1997, p. 3
Page 495 and 496:
The sect now focused on the physica
Page 497 and 498:
Tibetan, rides up to us and says in
Page 499:
the Japanese guru. If, however, we
Page 502 and 503:
a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
Page 508 and 509:
Mao Zedong as the never setting sun
Page 510 and 511:
The Communist Party of China guaran
Page 512 and 513:
consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
Page 516 and 517:
and Marx in the material; what alli
Page 518 and 519:
government another. Both parties re
Page 520 and 521:
events are forgotten. There are, ho
Page 522 and 523:
especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
Page 526 and 527:
proceedings were in fact surprising
Page 528 and 529:
conference in Bonn he did in fact r
Page 530 and 531:
were ablaze with the light generate
Page 532 and 533:
counterexamples. Nevertheless, Thur
Page 534 and 535:
civilization”, the author says,
Page 536 and 537:
See: http://home.earthlink.net/~kam
Page 539 and 540:
Page 541 and 542:
countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546: The first break in the “fall of t
Page 547 and 548: offensive by openly preaching the f
Page 549 and 550: him, there is a Franciscan side as
Page 551 and 552: is strongly and radically active in
Page 553 and 554: typifies the androcentric spirit of
Page 555 and 556: further section of the New Age scen
Page 557 and 558: Newtonian) paradigm deliver an upda
Page 559 and 560: the atavistic Kalachakra doctrine (
Page 561 and 562: fundamentally differing situations
Page 563 and 564: “Mind and Life”). Many research
Page 565 and 566: Five further film about the Land of
Page 567 and 568: the god-king’s aura has begun to
Page 569 and 570: The Shadow of the Dalai Lama - Part
Page 571 and 572: oracle). 7. The tantric state is pu
Page 573 and 574: Avalokiteshvara and the “simple m
Page 575 and 576: Surprisingly, all religious traditi
Page 577 and 578: case of Tibetan culture, this means
Page 580 and 581: The Shadow of the Dalai Lama - Post
Page 582 and 583: “She must always be for men, avai
Page 584 and 585: is by no means new. In the late 196
Page 586 and 587: The Shadow of the Dalai Lama - Refe
Page 588 and 589: Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591: Glasenapp, Helmut von, Buddhistisch
Page 592 and 593: Houston, G. W. (transl.), Wings of
Page 594 and 595: Mehra, Parshotam, Tibetan Polity 19
Page 598 and 599: Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601: Newsgroup 16: Yahoo dejanews Forum:
Page 602 and 603: have condemned, on the basis of per
Page 604 and 605: consequences of the Kalachakra Tant
Page 606 and 607: In addition, the Shambhala myth int
Page 608 and 609: permission from the authors.
Page 610 and 611: candali - “female outcast” - th
Page 612: a class of demigods who inhabit the
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