Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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Mehra, Parshotam, Tibetan Polity 1904–37, The Conflict between the 13th Dalai Lama and the 9th Panchen, Wiesbaden 1976. Meyrink, Gustav, Das Haus zur letzten Laterne, Munich 1973. Michael, Franz, Rule by Incarnation. Tibetan Buddhism and its Role in Society and State, Boulder 1982. Moon, Peter, The Black Sun: Montauk's Nazi-Tibetan Connection, New York, 1997. Mullin, Glenn H., The Practice of Kalachakra, Ithaca 1991. Naropa (a cura di Ranieri Gnoli e Giacomella Orofino), Iniziazione, Kalacakra, place of publication unknown, 1994. Nebesky-Wojkowitz, René de, Das tibetische Staatsorakel, Wien 1948. Nebesky-Wojkowitz, René de, Wo Berge Götter sind. Drei Jahre bei unerforschten Völkern des Himalaya, Stuttgart 1955. Nebesky-Wojkowitz, René de, Oracles and Demons of Tibet: The Cult and Iconography of the Tibetan Protective Deities, Kathmandu 1993. Nesterenko, Michel, The Karmapa Papers, Paris 1992. Neumaier-Dargyay, Eva K., The Sovereign All-Creating Mind: The Motherly Buddha, New York 1992. Neumann, Erich, Ursprungsgeschichte des Bewusstseins, Zurich 1949. Neumann, Erich, Die große Mutter. Eine Phänomenologie der weiblichen Gestalten des Unbewussten, Olten, etc. 1989. Newman, John Ronald, Jackson, Roder; and Sopa, Lhundup, The Wheel of Time: The Kalacakra in Context, Madison 1985. Newman, John Ronald, The Outer Wheel of Time: Vajrayana Buddhist Cosmology in the Kalacakra Tantra, Madison 1987. Newsgroup: See the separate newsgroup listing appended to the references. Nobumi, Iyanaga, "Récits de la soumission de Maheshvara par Trailokyavijaya d’après les sources chinoise et japonaise", in: Tantric and Taoist Studies in Honour of R. A. Stein, Brussels 1985. Norbu, Namkhai, Dzog Chen and Zen, Nevada City 1984. Norbu, Namkhai, Der Zyklus von Tag und Nacht. Die praktischen Übungen des Ati-Yoga, Munich 1990. O’Flaherty, Wendy Doniger, Women, Androgyne and other Mythological Beasts, Chicago 1982. O’Flaherty, Wendy Doniger, Other People’s Myths. The Cave of Echoes, London 1988. Oldham, C. E, The Sun and the Serpent: A contribution to the History of Serpent-Worship, New Delhi 1988. Olschak, Blanche Christine, Tibet: Erde der Götter. Vergessene Geschichte, Mythos und Sage, Zurich, etc.. 1960. Onon, Urgunge und Pritchatt, Derrick, Asia's first modern revolution: Mongolia proclaims its independence in 1911, Leiden, etc. 1989. Orofino, Giacomella, "On the Sadangayoga and the Realisation of Ultimate Gnosis in the Kalachakra Tantra", in: East and West, Rome 1996. Ossendowski, Ferdinand, Beasts, Men and Gods, New York 1924. Palacio, Isidro, "Interview mit Miguel Serrano", in: Reportaja, August 1990. Pallis, Marco, Peaks and Lamas, London 1946. Paul, Diana Y., Women in Buddhism Images of the Feminine in the Mahayana Tradition, Berkeley, Los Angeles, London 1985. Paul, Diana Y., Die Frau im Buddhismus. Das Bild des Weiblichen in Geschichten und Legenden, Hamburg 1981. Paul, Robert A., The Tibetan Symbolic World, Chicago 1982. Paz, Octavio, Verbindungen. Trennungen, Frankfurt 1984. Petri, Winfried, Indo-tibetische Astronomie, Munich 1966. Rabten, Geshe, Mahamudra, Zurich 1979 Ramachandra Rao, S. K., Sri-Cakra, Delhi, 1989.
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Kritik am Buch „The Shadow Of The
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
Page 193 and 194:
The mandala principle The Buddhist
Page 195 and 196:
The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
Page 239 and 240:
epresents the agents of his “poli
Page 241 and 242:
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Already in Vedic times fire was con
Page 245 and 246:
Avalokiteshvara in the form of the
Page 247 and 248:
Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
Page 261 and 262:
In the nineteen fifties, to the sou
Page 263 and 264:
Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
Page 269 and 270:
Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
Page 289 and 290:
ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
Page 293 and 294:
ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
Page 314 and 315:
The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
Page 336 and 337:
The two Karmapas: Urgyen Trinley Do
Page 338 and 339:
abbots, which have been tolerated i
Page 340 and 341:
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
Page 351 and 352:
Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
Page 357 and 358:
person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
Page 381 and 382:
has made all possible variants of t
Page 383 and 384:
purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
Page 389:
predicted the spread of Buddhism in
Page 392 and 393:
the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
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the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
Page 447 and 448:
We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
Page 453 and 454:
married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
Page 459 and 460:
in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
Page 465 and 466:
within the German right-wing. It wa
Page 467 and 468:
can affect history • Techniques f
Page 469 and 470:
in which he recounts his encounters
Page 471 and 472:
South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
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The Dalai Lama and Shoko Asahara Bu
Page 485 and 486:
In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
Page 489 and 490:
Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
Page 493 and 494:
deed” (quoted by Repp, 1997, p. 3
Page 495 and 496:
The sect now focused on the physica
Page 497 and 498:
Tibetan, rides up to us and says in
Page 499:
the Japanese guru. If, however, we
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a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
Page 508 and 509:
Mao Zedong as the never setting sun
Page 510 and 511:
The Communist Party of China guaran
Page 512 and 513:
consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
Page 516 and 517:
and Marx in the material; what alli
Page 518 and 519:
government another. Both parties re
Page 520 and 521:
events are forgotten. There are, ho
Page 522 and 523:
especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
Page 526 and 527:
proceedings were in fact surprising
Page 528 and 529:
conference in Bonn he did in fact r
Page 530 and 531:
were ablaze with the light generate
Page 532 and 533:
counterexamples. Nevertheless, Thur
Page 534 and 535:
civilization”, the author says,
Page 536 and 537:
See: http://home.earthlink.net/~kam
Page 539 and 540:
Page 541 and 542:
countries, above all the Tibet Info
Page 543 and 544: The equation of nature with the fem
Page 545 and 546: The first break in the “fall of t
Page 547 and 548: offensive by openly preaching the f
Page 549 and 550: him, there is a Franciscan side as
Page 551 and 552: is strongly and radically active in
Page 553 and 554: typifies the androcentric spirit of
Page 555 and 556: further section of the New Age scen
Page 557 and 558: Newtonian) paradigm deliver an upda
Page 559 and 560: the atavistic Kalachakra doctrine (
Page 561 and 562: fundamentally differing situations
Page 563 and 564: “Mind and Life”). Many research
Page 565 and 566: Five further film about the Land of
Page 567 and 568: the god-king’s aura has begun to
Page 569 and 570: The Shadow of the Dalai Lama - Part
Page 571 and 572: oracle). 7. The tantric state is pu
Page 573 and 574: Avalokiteshvara and the “simple m
Page 575 and 576: Surprisingly, all religious traditi
Page 577 and 578: case of Tibetan culture, this means
Page 580 and 581: The Shadow of the Dalai Lama - Post
Page 582 and 583: “She must always be for men, avai
Page 584 and 585: is by no means new. In the late 196
Page 586 and 587: The Shadow of the Dalai Lama - Refe
Page 588 and 589: Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591: Glasenapp, Helmut von, Buddhistisch
Page 592 and 593: Houston, G. W. (transl.), Wings of
Page 596 and 597: Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599: Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601: Newsgroup 16: Yahoo dejanews Forum:
Page 602 and 603: have condemned, on the basis of per
Page 604 and 605: consequences of the Kalachakra Tant
Page 606 and 607: In addition, the Shambhala myth int
Page 608 and 609: permission from the authors.
Page 610 and 611: candali - “female outcast” - th
Page 612: a class of demigods who inhabit the
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