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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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<strong>The</strong> <strong>Shadow</strong> of the <strong>Dalai</strong> L<strong>am</strong>a – Part II – 15. <strong>The</strong> buddhocratic conquest of the west<br />

© Victor & Victoria Trimondi<br />

15. THE BUDDHOCRATIC CONQUEST<br />

OF THE WEST<br />

Robert A. Thurman: “<strong>The</strong> academic godfather of the Tibetan cause”<br />

<strong>The</strong> stolen revolution<br />

Thurman’s forged history<br />

A worldwide Buddhocracy<br />

Tibet a land of enlightenment?<br />

Thurman as “high priest” of the Kalachakra Tantra<br />

In the view of the Tibetan l<strong>am</strong>as, the spread of Buddhism in the West is predicted by an ancient<br />

prophecy. <strong>The</strong> historical Buddha is said to have made the following prognosis: “Two thousand and<br />

five hundred years after my passing the Dharma will spread to the land of the red-faced<br />

people” (Mullin, 1991, p. 145). This they take to be a reference to the USA and the continent’s native<br />

inhabitants, the North American Indians. <strong>The</strong>re is an astonishingly similar prophecy by the founder of<br />

Tibetan culture, Padmas<strong>am</strong>bhava: “When the iron bird flies and horses run on wheels … the Dharma<br />

will come to the land of the Red Man” (Bernbaum, 1982, p. 33). Western cultural figures like the<br />

director Martin Scorsese cite a f<strong>am</strong>ous pronouncement of the Tibetan state oracle prior to the flight of<br />

the Kundun in the 1950s: “<strong>The</strong> jewel that grants wishes shines in the West” says the prophecy (Focus,<br />

46/1997, p. 168) “<strong>The</strong> jewel that grants wishes” is an epithet for the <strong>Dalai</strong> L<strong>am</strong>a.<br />

In the 1960s and 70s the spread of Tantric Buddhism in the West still proved difficult, especially with<br />

regard to its social acceptance. <strong>The</strong> Buddhist groups shared more or less the s<strong>am</strong>e fate as all the other<br />

“exotic” sects. No distinction was drawn in public between Hare Krishna, Bhagwan followers or<br />

Gelugpa monks. Yet thanks to the mobility, political skill, sophisticated manner and charismatic aura<br />

of the <strong>Dalai</strong> L<strong>am</strong>a, L<strong>am</strong>aism’s isolation has in the meantime become transformed into its opposite and<br />

in recent years it has become a triumphal parade. Whilst for the other Eastern sects the number of new<br />

members has been stagnating or even declining since the 90s, Tibetan Buddhism has been growing<br />

“like an ocean wave” the news magazine Spiegel reports, continuing, “In the wake of sects and<br />

esoterica, Germans have [found] a new haven from the crisis of senselessness: Buddhism. In the<br />

[German] Federal Republic 300,000 people are sympathetic towards the far Eastern religion which<br />

discriminates against women, requires celibacy of its monks and nuns, and whose western teachers<br />

preach banalities as truths.” (Spiegel, 6/1994) Four years later the s<strong>am</strong>e magazine reports, this time in<br />

a leading article which over many pages reads like a hymn of praise for the Kundun, that half a<br />

million Germans now follow the Buddhist path already. <strong>The</strong> Spiegel says that, “Advertising<br />

copywriters and heads of business, university professors and housewives profess their faith in the far<br />

Eastern religion — a rapidly increasing tendency. ... Even in the new federal states, in Menz in

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