Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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especially when it is inflicted on the helpless, must be condemned as strongly as possible. However, the bad politics of the Chinese Communists does not nullify their criticism of repressive social behavior in feudalistic Tibet. But it has led to a situation in which the Tibetans in exile can now offer a distorted history that in no way corresponds to historical reality prior to 1950. [4] Strictly speaking, we are dealing with Taoist practices here. Nevertheless there are numerous similarities between the two systems, especially with regard to the male practices. [5] The demonstrators burnt down a police station and a number of automobiles and shops. Between 6 and 20 Tibetans were killed when the police fired into the crowd. Some of the policemen on duty were also Tibetan. Next Chapter: 15. THE BUDDHOCRATIC CONQUEST OF THE WEST Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
The Shadow of the Dalai Lama – Part II – 15. The buddhocratic conquest of the west © Victor & Victoria Trimondi 15. THE BUDDHOCRATIC CONQUEST OF THE WEST Robert A. Thurman: “The academic godfather of the Tibetan cause” The stolen revolution Thurman’s forged history A worldwide Buddhocracy Tibet a land of enlightenment? Thurman as “high priest” of the Kalachakra Tantra In the view of the Tibetan lamas, the spread of Buddhism in the West is predicted by an ancient prophecy. The historical Buddha is said to have made the following prognosis: “Two thousand and five hundred years after my passing the Dharma will spread to the land of the red-faced people” (Mullin, 1991, p. 145). This they take to be a reference to the USA and the continent’s native inhabitants, the North American Indians. There is an astonishingly similar prophecy by the founder of Tibetan culture, Padmasambhava: “When the iron bird flies and horses run on wheels … the Dharma will come to the land of the Red Man” (Bernbaum, 1982, p. 33). Western cultural figures like the director Martin Scorsese cite a famous pronouncement of the Tibetan state oracle prior to the flight of the Kundun in the 1950s: “The jewel that grants wishes shines in the West” says the prophecy (Focus, 46/1997, p. 168) “The jewel that grants wishes” is an epithet for the Dalai Lama. In the 1960s and 70s the spread of Tantric Buddhism in the West still proved difficult, especially with regard to its social acceptance. The Buddhist groups shared more or less the same fate as all the other “exotic” sects. No distinction was drawn in public between Hare Krishna, Bhagwan followers or Gelugpa monks. Yet thanks to the mobility, political skill, sophisticated manner and charismatic aura of the Dalai Lama, Lamaism’s isolation has in the meantime become transformed into its opposite and in recent years it has become a triumphal parade. Whilst for the other Eastern sects the number of new members has been stagnating or even declining since the 90s, Tibetan Buddhism has been growing “like an ocean wave” the news magazine Spiegel reports, continuing, “In the wake of sects and esoterica, Germans have [found] a new haven from the crisis of senselessness: Buddhism. In the [German] Federal Republic 300,000 people are sympathetic towards the far Eastern religion which discriminates against women, requires celibacy of its monks and nuns, and whose western teachers preach banalities as truths.” (Spiegel, 6/1994) Four years later the same magazine reports, this time in a leading article which over many pages reads like a hymn of praise for the Kundun, that half a million Germans now follow the Buddhist path already. The Spiegel says that, “Advertising copywriters and heads of business, university professors and housewives profess their faith in the far Eastern religion — a rapidly increasing tendency. ... Even in the new federal states, in Menz in
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
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the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
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married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
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Some Links in English concerning Be
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exact data about this from the Sch
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within the German right-wing. It wa
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can affect history • Techniques f
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in which he recounts his encounters
Page 471 and 472: South Pole) for a second time, with
Page 473 and 474: her and drinks of her blood. Yet Al
Page 475 and 476: mudra) says to him at one stage in
Page 477 and 478: Miguel Serrano and the XIV. Dalai L
Page 479 and 480: 2000. [2] Clearly under the impress
Page 481 and 482: The Shadow of the Dalai Lama - Part
Page 483 and 484: The Dalai Lama and Shoko Asahara Bu
Page 485 and 486: In Sri Lanka, the land of Therevada
Page 487 and 488: Shoko Asahara in Front of a Tantric
Page 489 and 490: Likewise the horror scenarios the m
Page 491 and 492: But for Asahara power was not just
Page 493 and 494: deed” (quoted by Repp, 1997, p. 3
Page 495 and 496: The sect now focused on the physica
Page 497 and 498: Tibetan, rides up to us and says in
Page 499: the Japanese guru. If, however, we
Page 502 and 503: a previously unseen size is worship
Page 504 and 505: The Panchen Lama, Mao Zedong, the D
Page 506 and 507: In this, Mao was more like a red po
Page 508 and 509: Mao Zedong as the never setting sun
Page 510 and 511: The Communist Party of China guaran
Page 512 and 513: consider the question of whether th
Page 514 and 515: him. The usual constitutional state
Page 516 and 517: and Marx in the material; what alli
Page 518 and 519: government another. Both parties re
Page 520 and 521: events are forgotten. There are, ho
Page 524 and 525: Brandenburg for instance, prayer fl
Page 526 and 527: proceedings were in fact surprising
Page 528 and 529: conference in Bonn he did in fact r
Page 530 and 531: were ablaze with the light generate
Page 532 and 533: counterexamples. Nevertheless, Thur
Page 534 and 535: civilization”, the author says,
Page 536 and 537: See: http://home.earthlink.net/~kam
Page 541 and 542: countries, above all the Tibet Info
Page 543 and 544: The equation of nature with the fem
Page 545 and 546: The first break in the “fall of t
Page 547 and 548: offensive by openly preaching the f
Page 549 and 550: him, there is a Franciscan side as
Page 551 and 552: is strongly and radically active in
Page 553 and 554: typifies the androcentric spirit of
Page 555 and 556: further section of the New Age scen
Page 557 and 558: Newtonian) paradigm deliver an upda
Page 559 and 560: the atavistic Kalachakra doctrine (
Page 561 and 562: fundamentally differing situations
Page 563 and 564: “Mind and Life”). Many research
Page 565 and 566: Five further film about the Land of
Page 567 and 568: the god-king’s aura has begun to
Page 571 and 572: oracle). 7. The tantric state is pu
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Avalokiteshvara and the “simple m
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Surprisingly, all religious traditi
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case of Tibetan culture, this means
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The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
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is by no means new. In the late 196
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The Shadow of the Dalai Lama - Refe
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Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
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Yi, Pu, Ich war Kaiser von China. V
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Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
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consequences of the Kalachakra Tant
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In addition, the Shambhala myth int
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permission from the authors.
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candali - “female outcast” - th
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a class of demigods who inhabit the
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