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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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dawning of a new, bold undertaking, through which a better world would arise: it was”, the author<br />

says, “a kind of cultic action” which he “... completed with an almost ritual necessity on the eve of the<br />

'Cultural Revolution'" (Bauer, 1989, p. 566).<br />

One of the most popular images of this period was of Mao as the “Great Helmsman” who unerringly<br />

steered the masses through the waves of the revolutionary ocean. With printruns in the billions (!),<br />

poems such as the following were distributed <strong>am</strong>ong the people:<br />

Traveling upon the high seas we trust in the helmsman<br />

As the ten thousand creatures in growing trust the sun.<br />

If rain and dew moisten them, the sprouts become strong.<br />

So we trust, when we push on with the revolution,<br />

in the thoughts of Mao Zedong.<br />

Fish cannot live away from water,<br />

Melons do not grow outside their bed.<br />

<strong>The</strong> revolutionary masses cannot stay apart<br />

From the Communist Party.<br />

<strong>The</strong> thoughts of Mao Zedong are their never-setting sun.<br />

(quoted by Bauer, 1989, p. 567)<br />

In this song we encounter the second symbol of power in the Mao cult alongside water: the “red sun”<br />

or the “great eastern sun”, a metaphor which — as we have already reported — later reemerges in<br />

connection with the Tibetan “Sh<strong>am</strong>bhala warrior”, Chögy<strong>am</strong> Trungpa. „Long life to Chairman Mao,<br />

our supreme commander and the most reddest red sun in our hearts”, sang the cultural revolutionaries<br />

(Avedon, 1985, p. 349). <strong>The</strong> “thoughts of Mao Zedong” were also “equated with a red sun that rose<br />

over a red age as it were, a veneration that found expression in countless likenesses of Mao’s features<br />

surrounded by red rays” (Bauer, 1989, p. 568). In this heliolatry, the Sinologist Wolfgang Bauer sees<br />

a religious influence that originated not in China but in the western Asian religions of light like<br />

Zoroastrianism and Manichaeism that entered the Middle Kingdom during the Tang period and had<br />

become connected with Buddhist ideas there (Bauer, 1989, p. 567). Indeed, the s<strong>am</strong>e origin is<br />

ascribed to the Kalachakra Tantra by several scholars.

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