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13. THE DOOMSDAY GURU SHOKO ASAHARA AND THE FOURTEENTH DALAI LAMA See also: “Hitler-Buddha-Krishna” – Presentation Book Review of “Hitler-Buddha-Krishna” Asia as a topos of Fear and Desire for Nazis and extreme rightists in the case of Asian Studies in Sweden: http://orient4.orient.su.se/personal/tobias.hubinette/asianists.pdf The Connection of the Dalai Lama to Hindu-Fundamentalism see: www.trimondi.de/EN/links.htm#Hindu Dalai Lama Heinrich Harrer: www.trimondi.de/Lamaismus/Harrer.htm (German) Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
The Shadow of the Dalai Lama – Part II – 13. The doomsday guru Shoko Asahara and the XIV. Dalai Lama © Victor & Victoria Trimondi 13. THE JAPANESE DOOMSDAY GURU SHOKO ASAHARA AND THE XIV. DALAI LAMA On March 20, 1995 there was a poison gas attack in Tokyo’s underground system that killed a number of people and injured around 5,500 further victims and shook the world public. It was a sect leader, Shoko Asahara, who gave the command. Asahara was born in 1955 as the son of a large Japanese family. As he could barely see, he had to attend a school for the blind. After finishing school he tried without success to gain admittance to Tokyo University. In the following years he became involved in Asian medicine and started to practice various yoga exercises. He married in 1978. This marriage produced six children. The first spiritual group, which he founded in 1984,was known as AUM Shinsen-no-kai, that is, “AUM — Group of the mountain ascetics”. Shoko Asahara’s relationship to the Fourteenth Dalai Lama The „mystic” history of the AUM sect began in India in 1986. Shoko Asahara had wandered through the southern slopes of the Himalayas for weeks visiting Buddhist monasteries. This journey was supposed to mark the end of years of pilgrimage through the most varied esoteric landscapes: „I tried all kinds of practices such as Taoism, Yoga, Buddhism, incorporating their essence into my training. My goal was supreme spiritual realization and enlightenment. I continued the austere practices with Buddhist texts as my only resort. Finally, I reached my goal in the holy vibration of the Himalayas. I attained supreme realization and enlightenment. […] I also acquired supernatural powers” (Asahara, 1991, vol. 2, p. 13). Upon returning to Japan he changed the name of his yoga group and called it AUM Shinrikyo, which means roughly „AUM — Doctrine of the absolute truth”. From this point on, Asahara’s world view was shaped by the compassionate ethos of Mahayana Buddhism: „I could not bear the fact that only I was happy and the other people were still in the world of suffering. I began to think: I will save other people at the sacrifice of my own self. I have come to feel it is my mission. I am to walk the same path as Buddha Shakyamuni” (Asahara, 1991, vol. 2, p. 13). But the Himalayas did not yet loose their hold over him. Almost a year later, in February 1987, Shoko Asahara stood before the Fourteenth Dalai Lama. He was received by the supreme Kalachakra master in person. He probably first met him in the year 1984, as His Holiness conducted a ceremony in Tokyo at the invitation of the Agon-shu sect. Asahara was at this stage still a member of this religious community. The Japanese would later report the following of his meeting in Dharamsala: “Imagine my delight at being able to meditate with His Holiness, the Dalai Lama, … And in His Holiness’s private meditation room! ‘I’ll sit here where I always sit; you sit there,’ he instructed me. ‘Let me give you a Buddha image.’ … After a few minutes of loud, deep breathing, all traces of the Dalai Lama vanished. He must have completely stopped his breath. At that moment, the astral vision of the golden
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
Page 429 and 430: the tantric system as the fearful a
Page 431 and 432: There had barely been a peaceful pe
Page 433 and 434: Dambijantsan believed himself to be
Page 435 and 436: capital, shall emerge the king of t
Page 437 and 438: The Shadow of the Dalai Lama - Part
Page 439 and 440: never eventuated. Bolshevik Buddhis
Page 441 and 442: Petersburg and performed genetic ex
Page 443 and 444: writings are permeated by the same
Page 445 and 446: With great zeal his wife continued
Page 447 and 448: We hear from Helena Ivanova Roerich
Page 449 and 450: ancestors and the writings of the w
Page 451 and 452: Institute (near Denver, Colorado) w
Page 453 and 454: married a young British aristocrat.
Page 455 and 456: doctrine, they are considered sacro
Page 457 and 458: industry (Khamtrul, HPI 005). In th
Page 459 and 460: in 1943 took over the scientific le
Page 461 and 462: Some Links in English concerning Be
Page 463 and 464: exact data about this from the Sch
Page 465 and 466: within the German right-wing. It wa
Page 467 and 468: can affect history • Techniques f
Page 469 and 470: in which he recounts his encounters
Page 471 and 472: South Pole) for a second time, with
Page 473 and 474: her and drinks of her blood. Yet Al
Page 475 and 476: mudra) says to him at one stage in
Page 477 and 478: Miguel Serrano and the XIV. Dalai L
Page 479: 2000. [2] Clearly under the impress
Page 483 and 484: The Dalai Lama and Shoko Asahara Bu
Page 485 and 486: In Sri Lanka, the land of Therevada
Page 487 and 488: Shoko Asahara in Front of a Tantric
Page 489 and 490: Likewise the horror scenarios the m
Page 491 and 492: But for Asahara power was not just
Page 493 and 494: deed” (quoted by Repp, 1997, p. 3
Page 495 and 496: The sect now focused on the physica
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Page 499: the Japanese guru. If, however, we
Page 502 and 503: a previously unseen size is worship
Page 504 and 505: The Panchen Lama, Mao Zedong, the D
Page 506 and 507: In this, Mao was more like a red po
Page 508 and 509: Mao Zedong as the never setting sun
Page 510 and 511: The Communist Party of China guaran
Page 512 and 513: consider the question of whether th
Page 514 and 515: him. The usual constitutional state
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Page 518 and 519: government another. Both parties re
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
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The equation of nature with the fem
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The first break in the “fall of t
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offensive by openly preaching the f
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him, there is a Franciscan side as
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is strongly and radically active in
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typifies the androcentric spirit of
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further section of the New Age scen
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Newtonian) paradigm deliver an upda
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the atavistic Kalachakra doctrine (
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fundamentally differing situations
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“Mind and Life”). Many research
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Five further film about the Land of
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the god-king’s aura has begun to
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oracle). 7. The tantric state is pu
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Avalokiteshvara and the “simple m
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Surprisingly, all religious traditi
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case of Tibetan culture, this means
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The Shadow of the Dalai Lama - Post
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“She must always be for men, avai
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is by no means new. In the late 196
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The Shadow of the Dalai Lama - Refe
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Chapman, F. Spencer, Lhasa: The Hol
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Glasenapp, Helmut von, Buddhistisch
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Houston, G. W. (transl.), Wings of
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Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
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Yi, Pu, Ich war Kaiser von China. V
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Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
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consequences of the Kalachakra Tant
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In addition, the Shambhala myth int
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permission from the authors.
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candali - “female outcast” - th
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a class of demigods who inhabit the
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