Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

South Pole) for a second time, with a powerful army of UFOs in fact. (At another point Serrano
reports that Hitler will lead his army on a white horse, like the Rudra Chakrin, the wrathful wheel
turner from Shambhala.) The “last avatar” (Hitler) will plunge the planet into a terrible apocalyptic
war between the forces of light (the hyperborean Aryan race) and the powers of darkness (the Jewish
race). The Jews, who currently rule the world, will be exterminated and the Nazis will found the
Edidad Dorada (the “golden age”) and the “Fourth Reich”.
Serrano took his “fantasies” literally. To seek his spiritual leader (or the tulku Hitler), the Chilean
diplomat (in India at the time) set off and began exploring in the Himalayas and in Antarctica. “In the
book The Serpent of Paradise, I describe my search for the ashram of the Siddha in the Himalayas,
which is likewise to be found beneath the earth in the Kailash mountains, in a very remote area where
my master’s residence also is” (Serrano, 1987, p. 40).[8] He was convince that he would find an
entrance to Shambhala or Agarthi in the Kailash. He also tried to reach Lake Yamdrok, because he
suspected there was an entrance gateway to the underground Shambhala there as well. But the
Chinese turned him back at the border.
EL/ELLA
But the time was not ripe, Serrano was unable to discover the entrance to Shambhala. In Kalimpong,
“before the gates of Tibet” he encountered a “man” who assured the Chilean that a mysterious “order”
exerts an influence over both the affairs of the distant past and the most recent events of world
history. Obviously this man was the guru who — as he recounts in his key book EL/ELLA — initiated
Serrano into the rites of sexual magic, and the order was a tantric secret society. Its members, the
“man” said, “live in two cities in the Himalayas, Agarthi and Shambhala. To get there one has to trace
this (tantric) way back to the origin of time” (Serrano, 1982, p. 10).
The pupil (Serrano) — we read in EL/ELLA — is prepared to go this way and is initiated into the
tantras and the “laws of androgyny” by the master: “This knowledge has been passed on to us by the
serpent [kundalini] that survived on the ocean floor as the world of the god-men was destroyed, in
which the woman was not outside but rather inside and where man and woman were one. .... Until
you are one with the woman ... you will be no priest king ... The stallion must become a mare, the
man a woman ...” the guru continued his teaching (Serrano, 1982, pp. 11-12).[9]
This is never, the pupil learns, possible through chastity and asceticism. Rather, the man must
encounter the woman in the “magic love” in order to divert her feminine energies. As we know, this
requires absolute control over the sexual act and above all the retention of the seed: “If the stallion
expels the seed, he becomes impoverished by this. ... For as long as the seed flows outwards like a
river, the play of the deceptive appearances will continue” (Serrano, 1982, p. 13). In another text it
says: “the magic love that is taught in ... Shambhala. ... In it the seed may not be issued outwardly and
be lost in the woman, rather it must flow inwardly into the body of its owner in order to impregnate
him with the androgyne, ... as one in the likewise symbolic language of alchemy” (Serrano, 1987, p.
289). If the man does not expel his sperm he can absorb the woman’s gynergies completely. “If the
woman does not receive”, Serrano says, “she gives! Through her skin she exudes substances, a
concentrated energy, which satiates you and penetrates into your blood and heart” (Serrano, 1982, p.
14).
But it can happen that the tantric experiment fails. If the sadhaka (the pupil) loses his seed during the
magic sexual act then he is destroyed by the aggressive femininity: “The spider devours the male who