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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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<strong>The</strong> <strong>Shadow</strong> of the <strong>Dalai</strong> L<strong>am</strong>a – Part II – 12. Fascist occultism and it’s close relationship to Buddhist<br />

Tantrism © Victor & Victoria Trimondi<br />

12. FASCIST OCCULTISM AND IT’S CLOSE<br />

RELATIONSHIP TO BUDDHIST TANTRISM<br />

Visionary fascism was, and indeed still is, exceptionally deeply fascinated by the Buddhocratic form<br />

of state. In the late thirties (as the various fascist systems bloomed in Europe and the whole world)<br />

Spencer Chapman, a traveler in Tibet, wrote that even in the days of the dictators one can only be<br />

<strong>am</strong>azed at what uncontested power the <strong>Dalai</strong> L<strong>am</strong>a possesses” (Chapman, 1940, p. 192). <strong>The</strong> idea of<br />

kingship of the world, the uniting of spiritual and secular power in a single person, the ideology of<br />

war in the Sh<strong>am</strong>bhala myth, the uncompromisingly andocentric orientation, the tantric vision of the<br />

feminine, the whole occult <strong>am</strong>bience and much more besides were specifically adopted by several<br />

fascist ideologists and welded together into an aggressive myth. As we shall soon see, entire fascist<br />

systems are based upon the adoption of Tibetan/tantric doctrines.<br />

<strong>The</strong> Fourteenth <strong>Dalai</strong> L<strong>am</strong>a’s national socialist friends<br />

As depressing as it may be for the Nobel peace prize winner’s followers, there has been continuous<br />

contact between the <strong>Dalai</strong> L<strong>am</strong>a and the far right wing and former national socialists (Nazis). His<br />

close friendship with his German mentor, Heinrich Harrer has become the most well-known of these.<br />

It caused a small scandal in 1997-1998 when, after years of research, the Austrian journalist, Gerald<br />

Lehner, succeeded in making public Harrer’s “brown-shirt” (i.e., German fascist) past, which the<br />

latter had been able to keep secret for many years. Harrer is not just anybody. He is one of the bestknown<br />

international authors and has sold over four million books in 57 languages (mostly about Tibet<br />

and the Fourteenth <strong>Dalai</strong> L<strong>am</strong>a).<br />

<strong>The</strong> Austrian mountain climber and competition skier joined the SS on April 1, 1938 and in the s<strong>am</strong>e<br />

year received instructions to climb Nanga Parbat in the Himalayas after an official meeting with<br />

Adolf Hitler. Heinrich Himmler, himself most interested in occult phenomena is said by Harrer to<br />

have offered him a Tibet expedition. In 1942, the Reichsführer of the SS (Himmler) ordered the<br />

creation of the Sven Hedin Institut für Innerasienforschung [Sven Hedin Institute for Central Asian<br />

Research]. This educational establishment had combined esoteric, scientific, and racial studies goals.<br />

It was completely in this vein that Himmler was interested in occult doctrines from “mysterious<br />

Tibet”, and assumed — probably under the influence of theosophical ideas — that a “race with<br />

Nordic blood” existed there, oppressed by the English and Chinese, and waiting for their liberation by<br />

the Germans. Himmler’s “advisor”, reports the German magazine Spiegel, “… and the scientist Ernst<br />

Schäfer believed that Tibet was the cradle of humanity, the refuge of an ‘Aryan root race’, where a<br />

priestly caste had created a mysterious kingdom of Sh<strong>am</strong>bhala — decorated with the Buddhist symbol<br />

of the wheel of teaching, a swastika. In 1934 Schäfer set out on the first of two expeditions financed<br />

by the SS to track down remnants of the ‘Nordic intellectual’ nobility” (Spiegel, 16/1998, p. 111).<br />

Dr. Ernst Schäfer, a specialist on Tibet and an ornithologist, was one of Himmler’s personal staff and

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