Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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literally, in the energy body of the Dalai Lama). LePage too, sees a great “mystic clock” in the Time Tantra. The segments of this time machine record the cyclical periods of the course of the world. A “hidden directorate”, a mysterious brotherhood of immortal beings in the Himalayas, ensures that the cosmic hours marked on the clockface are adhered to. The Fourteenth Dalai Lama and the Shambhala myth LePage's global monopolization of the entire cultic life of our planet by the Kalachakra Tantra could be regarded as an important step in a worldwide Shambhalization plan of the Fourteenth Dalai Lama. Nonetheless, the Kundun deliberately prefers to leave such esoteric speculations (which are in no way at odds with his doctrine) to others, best of all “hobby Buddhists” like the author. So as not to lose political respectability, the Kundun keeps his statements about the Shambhala question enigmatic: “Even for me Shambhala remains a puzzling, even paradox country”, the highest Kalachakra master reassures his listeners (Levenson, 1992, p. 305). All that we hear from him concretely is the statement that “the kingdom of Shambhala does indeed exist, but not in the usual sense” (Dalai Lama Fourteenth, 1993a, p. 307). Can we expect a total world war in circa 300 years in accordance with the prophecy? His Holiness has no doubts about this either: “That lies in the logic of circulation!” (Levenson, 1992, p. 305). But then he modifies his statement again and speculates about whether the final battle is not to be interpreted as a psychological process within the individual. For dreamers for whom such a psychological interpretation is too dry, however, the Kundun subsequently hints that Shambhala could perhaps concern another planet and the soldiers of the kingdom could be extraterrestrials (Levenson, 1992, p. 305). He understands how to rapidly switch between various levels of reality like a juggler and thus further enhance the occult ambience which already surrounds the Shambhala myth anyway. „Secrets partly revealed are powerful”, writes Christiaan Klieger, and continues, „The ability of the Dalai Lama to skillfully manipulate a complex of meaning and to present appropriate segments of this to his people and the world is part of his success as a leader” (Klieger, 1991, p. 76). Ultimately, everything is possible in this deliberate confusion, for example that the Shambhala king in person stands before us in the figure of His Holiness as some worshippers believe, or that Lhasa is the capital of the mythic country of “Kalapa” albeit not visible to mortal eyes. Should the Kundun some day return to Tibet as a savior — some people believe — then the veil would be lifted and the earthly/supernatural kingdom (Shambhala) would reveal itself to the world. Similar speculations are in fact very popular in the Buddhist scene. On the official (!) homepage of the Kalachakra Tantra the “dharma master”, Khamtrul Rinpoche, explains to his readers that the current Dalai Lama is an incarnation of Kulika Pundarika, the eighth Shambhala king famed as the first commentator on the Time Tantra. But it gets better: “My companion [the goddess Tara, who led him through Shambhala in a dream]", Khamtrul writes, “told me that the last Kulika King will be called Rudra with a wheel, 'the powerful and ferocious king who holds an iron wheel in his hand' ... and he will be none other than His Holiness the Dalai Lama, who will subdue everything evil in the universe” (Khamtrul, HPI 005). Following this revelation, which prophecies the Kundun as the military commander of an apocalyptic army, Rinpoche worries whether the Shambhala army is a match for the modern armaments industry with its missiles and nuclear bombs. Here the kindly Tara comforts and reassures him that no matter what weapons of mass destruction may be produced in our world, a superior counter-weapon would automatically be created by Shambhala’s magic armaments
industry (Khamtrul, HPI 005). In the words of the Fourteenth Dalai Lama “world peace” is supposed to be strengthened with every Kalachakra ritual. He repeats this again and again! But is this really his intention? With an ironic undertone, the Tibetologist Donald L. Lopez (formerly one of the closest followers of the Kundun), writes in the final section of his book, Prisoners of Shangri-La, that “this peace may have a special meaning, however, for those who take the initiation are planting the seeds to be reborn in their next lifetime in Shambhala, the Buddhist pure land across the mountains dedicated to the preservation of Buddhism. In the year 2245 [?], the army of the king will sweep out of Shambhala and defeat the barbarians in a Buddhist Armageddon,[!] restoring Buddhism to India and to the world and ushering in a reign of peace” (Lopez, 1998, p. 207). Next Chapter: 12. FASCISM AND IT’S CLOSE RELATIONSHIP TO BUDDHIST TANTRISM Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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Page 427 and 428: © Copyright 2003 - Victor & Victor
Page 429 and 430: the tantric system as the fearful a
Page 431 and 432: There had barely been a peaceful pe
Page 433 and 434: Dambijantsan believed himself to be
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Page 437 and 438: The Shadow of the Dalai Lama - Part
Page 439 and 440: never eventuated. Bolshevik Buddhis
Page 441 and 442: Petersburg and performed genetic ex
Page 443 and 444: writings are permeated by the same
Page 445 and 446: With great zeal his wife continued
Page 447 and 448: We hear from Helena Ivanova Roerich
Page 449 and 450: ancestors and the writings of the w
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Page 455: doctrine, they are considered sacro
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Page 461 and 462: Some Links in English concerning Be
Page 463 and 464: exact data about this from the Sch
Page 465 and 466: within the German right-wing. It wa
Page 467 and 468: can affect history • Techniques f
Page 469 and 470: in which he recounts his encounters
Page 471 and 472: South Pole) for a second time, with
Page 473 and 474: her and drinks of her blood. Yet Al
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Page 479 and 480: 2000. [2] Clearly under the impress
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Page 483 and 484: The Dalai Lama and Shoko Asahara Bu
Page 485 and 486: In Sri Lanka, the land of Therevada
Page 487 and 488: Shoko Asahara in Front of a Tantric
Page 489 and 490: Likewise the horror scenarios the m
Page 491 and 492: But for Asahara power was not just
Page 493 and 494: deed” (quoted by Repp, 1997, p. 3
Page 495 and 496: The sect now focused on the physica
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Page 499: the Japanese guru. If, however, we
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In this, Mao was more like a red po
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Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
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him. The usual constitutional state
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and Marx in the material; what alli
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government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
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Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
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The equation of nature with the fem
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The first break in the “fall of t
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offensive by openly preaching the f
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him, there is a Franciscan side as
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is strongly and radically active in
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typifies the androcentric spirit of
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further section of the New Age scen
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Newtonian) paradigm deliver an upda
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the atavistic Kalachakra doctrine (
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fundamentally differing situations
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“Mind and Life”). Many research
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Five further film about the Land of
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the god-king’s aura has begun to
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oracle). 7. The tantric state is pu
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Avalokiteshvara and the “simple m
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Surprisingly, all religious traditi
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case of Tibetan culture, this means
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The Shadow of the Dalai Lama - Post
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“She must always be for men, avai
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is by no means new. In the late 196
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The Shadow of the Dalai Lama - Refe
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Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
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Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
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Yi, Pu, Ich war Kaiser von China. V
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Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
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consequences of the Kalachakra Tant
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In addition, the Shambhala myth int
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permission from the authors.
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candali - “female outcast” - th
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a class of demigods who inhabit the
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