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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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Yet, as the real pioneering deed in the spread of the Sh<strong>am</strong>bhala myth in the West we have to present<br />

the life and work of a woman. Helena Petrovna Blavatsky (1831–1891), the influential founder of<br />

<strong>The</strong>osophy, possibly contributed more to the globalization of a warlike Buddhism than she was aware<br />

of. <strong>The</strong> noble-born Russian is supposed to have already been a gifted medium as a child. After an<br />

adventurous life (<strong>am</strong>ong other things she worked as a rider in a circus) her spiritual career as such<br />

began in the 1870s in the USA. At first she tried her hand at all kinds of spiritualist séances. <strong>The</strong>n she<br />

wrote her first occult book, later world f<strong>am</strong>ous, Isis Unveiled (first published in 1875). As the title<br />

reveals, at this stage she oriented herself to secret Egyptian teachings. <strong>The</strong>re is almost no trace of<br />

Buddhist thought to be found in this work. In 1879 together with her most loyal follower, Colonel<br />

Henry Steele Olcott, Blavatsky made a journey to Bombay and to the teachings of Buddha Gaut<strong>am</strong>a.<br />

<strong>The</strong>re too, the doctrine of the “great White Brotherhood of Tibet” and the mysterious spiritual masters<br />

who determine the fate of humanity was invented, or rather, in Blavatsky’s terms, “received” from the<br />

higher realms.<br />

Tibet, which, her own claims to the contrary, she had probably never visited, was a grand obsession<br />

for the occultist. She liked to describe her own facial characteristics as “Kalmyk-Buddhist-Tatar”.<br />

Even though her esoteric system is syncretized out of all religions, since her work on the Secret<br />

Doctrine Tibetan/Tantric Buddhism takes pride of place <strong>am</strong>ong them.<br />

A detailed comparison of the later work of the <strong>The</strong>osophist with the Sh<strong>am</strong>bhala myth and the<br />

Kalachakra Tantra would reveal astounding similarities. Admittedly she only knew the Time Tantra<br />

from the brief comments of the first western Tibetologist, the Hungarian, Csoma de Körös, but her

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