Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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knowledge about Tibet at the time, it is hardly likely that Nietzsche chose this number deliberately. [6] There is nonetheless an occult correlation between “symbolic and ritual politics” and real political events. Thus the Tibetan lamas believe they are justified in subsuming the pre-existing social reality (including that of the West) into their magical world view and subjecting it to their “irrational” methods. With a for a contemporary awareness audacious seeming thought construction, they see in the processes of world history not just the work of politicians, the military, and business leaders, but declare these to be the lackeys of divine or demonic powers. First Chapter: 1. BUDDHISM AND MISOGYNY (AN HISTORICAL OVERVIEW) Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
The Shadow of the Dalai Lama – Part I – 1. Buddhism and misogyny – an historical overview © Victor & Victoria Trimondi Part I RITUAL AS POLITICS Playboy: Are you actually interested in the topic of sex? (14th) Dalai Lama: My goodness! You ask a 62-year-old monk who has been celibate his entire life a thing like that. I don’t have much to say about sex — other than that it is completely okay if two people love each other. (The Fourteenth Dalai Lama in a Playboy interview (German edition), March 1998) 1. BUDDHISM AND MISOGYNY – AN HISTORICAL OVERVIEW A well-founded critique and — where planned — a deconstruction of the Western image of Buddhism currently establishing itself should concentrate entirely upon the particular school of Buddhism known as “Tantrism” (Tantrayana or Vajrayana) for two reasons. [1] The first is that the “tantric way” represents the most recent phase in the history of Buddhism and is with some justification viewed as the supreme and thus most comprehensive doctrine of the entire system. In a manner of speaking Tantrism has integrated all the foregoing Buddhist schools within itself, and further become a receptacle for Hindu, Iranian, Central Asian, and even Islamic cultural influences. Thus — as an oft-repeated Tantrayana statement puts it — one who has understood the “Tantric Way” has also understood all other paths to enlightenment. The second reason for concentrating upon Tantrism lies in the fact that it represents the most widely distributed form of Buddhism in the West. It exerts an almost magical attraction upon many in America and Europe. With the Dalai Lama at its head and its clergy of exiled Tibetans, it possesses a powerful and flexible army of missionaries who advance the Buddhization of the West with psychological and diplomatic skill. It is the goal of the present study to work out, interpret and evaluate the motives, practices and visions of Tantric Buddhism and its history. We have set out to make visible the archetypal fields and the “occult” powers which determine, or at least influence, the world politics of the Dalai Lama as the
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Page 37 and 38: “Hollywood connection” as a sub
Page 39 and 40: The political impotence of the coun
Page 41 and 42: perceive only dreams and illusions,
Page 43: found in the Bavarian State Library
Page 47 and 48: them. He also makes use of meditati
Page 49 and 50: Shakyamuni’s mother. Her son had
Page 51 and 52: y the dark power and appeal of woma
Page 53 and 54: Lotus Sutra (c. 100 C.E.) for examp
Page 55 and 56: The Shadow of the Dalai Lama - Part
Page 57 and 58: deities. “The man (sees) the woma
Page 59 and 60: ecome one spirit and one flesh. Onl
Page 61 and 62: object called the vajra. As the div
Page 63 and 64: emerge from the essence of the hair
Page 65 and 66: independent of any conceptual const
Page 67 and 68: This almost limitless extension of
Page 69 and 70: existence. It exists purely and exc
Page 71 and 72: master requires a substance, which
Page 73 and 74: features. These take the form of un
Page 75 and 76: secrets of the tantric seed (semen)
Page 77 and 78: are interested in” (Snellgrove, 1
Page 79 and 80: The Shadow of the Dalai Lama - Part
Page 81 and 82: commentator describes 21- to 30-yea
Page 83 and 84: such events awakened in her, report
Page 85 and 86: already recorded in the Buddhist pa
Page 87 and 88: Gyatso and Geshe Dhargyey (Shaw, 19
Page 89 and 90: tantric master from the start, then
Page 91 and 92: would assume that of her Lord” th
Page 93 and 94: death of his wife, hurried at once
Page 95 and 96:
Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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The Shadow of the Dalai Lama - Part
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Page 243 and 244:
Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Page 342 and 343:
Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
Page 381 and 382:
has made all possible variants of t
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purified so as to better allow the
Page 385 and 386:
“discipline of history”, which
Page 387 and 388:
group of five wrathful gods, who to
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predicted the spread of Buddhism in
Page 392 and 393:
the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Page 401 and 402:
Wojkowitz, 1955, p.260). This induc
Page 403 and 404:
The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
Page 411 and 412:
Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
Page 415 and 416:
etter run and disciplined than thos
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Just like the police from Lhasa, th
Page 419 and 420:
from which to construct models of f
Page 421 and 422:
palace day and night to cheer him o
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Marching music and terror Are the T
Page 425 and 426:
expression of a principle. Jamyang
Page 427 and 428:
© Copyright 2003 - Victor & Victor
Page 429 and 430:
the tantric system as the fearful a
Page 431 and 432:
There had barely been a peaceful pe
Page 433 and 434:
Dambijantsan believed himself to be
Page 435 and 436:
capital, shall emerge the king of t
Page 437 and 438:
Page 439 and 440:
never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
Page 445 and 446:
With great zeal his wife continued
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We hear from Helena Ivanova Roerich
Page 449 and 450:
ancestors and the writings of the w
Page 451 and 452:
Institute (near Denver, Colorado) w
Page 453 and 454:
married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
Page 459 and 460:
in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
Page 465 and 466:
within the German right-wing. It wa
Page 467 and 468:
can affect history • Techniques f
Page 469 and 470:
in which he recounts his encounters
Page 471 and 472:
South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
Page 483 and 484:
The Dalai Lama and Shoko Asahara Bu
Page 485 and 486:
In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
Page 489 and 490:
Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
Page 493 and 494:
deed” (quoted by Repp, 1997, p. 3
Page 495 and 496:
The sect now focused on the physica
Page 497 and 498:
Tibetan, rides up to us and says in
Page 499:
the Japanese guru. If, however, we
Page 502 and 503:
a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
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Mao Zedong as the never setting sun
Page 510 and 511:
The Communist Party of China guaran
Page 512 and 513:
consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
Page 516 and 517:
and Marx in the material; what alli
Page 518 and 519:
government another. Both parties re
Page 520 and 521:
events are forgotten. There are, ho
Page 522 and 523:
especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
Page 526 and 527:
proceedings were in fact surprising
Page 528 and 529:
conference in Bonn he did in fact r
Page 530 and 531:
were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
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Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
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oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
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case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
Page 596 and 597:
Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
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candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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