Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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peace prize smiled enigmatically and silently proceeded to another point on the agenda. The Kundun enjoys a boundless reverence in Mongolia as in no other part of the world (except Tibet). The grand hopes of this impoverished people who once ruled the world hang on him. He appears to many Mongolians to be the savior who can lead them out of the wretched financial state they are currently in and restore their fame from the times of Genghis Khan. Footnotes: [1] It must be the same person, since the author refers to him as a Kalmyk Russian and as the “avenging lama”. [2] Marco Pallis is of the opinion that Ossendowski has simply substituted the name Agarthi for Shambhala, because the former was very well known in Russia as a “world center”, whilst the name Shambhala had no associations (Robin, 1986, pp. 314-315). Next Chapter: 11. THE SHAMBHALA MYTH AND THE WEST Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
The Shadow of the Dalai Lama – Part II – 11. The Shambhala Myth and the west © Victor & Victoria Trimondi 11. THE SHAMBHALA MYTH AND THE WEST The spread of the Shambhala myth and the Kalachakra Tantra in the West has a history of its own. It does definitely not first begin with the expulsion of the lamas from Tibet (in 1959) and their diaspora across the whole world, but rather commences at the beginning of the twentieth century in Russia with the religious political activity of an ethnic Buriat by the name of Agvan Dorjiev. The Shambhala missionary Agvan Dorjiev Even in his youth, Agvan Dorjiev (1854–1938), who trained as a monk in Tibet, was already a very promising individual. For this reason he was as a young man entrusted with caring for the Thirteenth Dalai Lama. The duties of the Buriat included among other things the ritual cleansing of the body and bedroom of the god-king, which implies quite an intimate degree of contact. Later he was to be at times the closest political adviser of His Holiness. Dorjiev was convinced that the union of Tibet with Russia would provide the Highlands with an extremely favorable future, and was likewise able to convince the hierarch upon the Lion Throne of the merits of his political vision for a number of years. He thus advanced to the post of Tibetan envoy in St. Petersburg and at the Russian court. His work in the capital was extremely active and varied. In 1898 he had his first audience with Tsar Nicholas II, which was supposed to be followed by others. The Russian government was opening up with greater tolerance towards the Asian minorities among whom the Buriats were also to be counted, and was attempting to integrate them more into the Empire whilst still respecting their religious and cultural autonomy, instead of missionizing them as they had still done at the outset of the 19th century. Even as a boy, Nicholas II had been fascinated by Tibet and the “yellow pontiff” from Lhasa. The famous explorer, Nikolai Przhevalsky, introduced the 13-year-old Tsarevitch to the history and geopolitics of Central Asia. Przhevalsky described the Dalai Lama as a „powerful Oriental pope with dominion over some 250 million Asiatic souls” and believed that a Russian influence in Tibet would lead to control of the entire continent and that this must be the first goal of Tsarist foreign policy (Schimmelpennink, 1994, p. 16). Prince Esper Esperovich Ukhtomsky, influential at court and deeply impressed by the Buddhist teachings, also dreamed of a greater Asian Empire under the leadership of the “White Tsars”. Since the end of the 19th century Buddhism had become a real fashion among the Russian high society, comparable only to what is currently happening in Hollywood, where more and more stars profess to the doctrine of the Dalai Lama. It was considered stylish to appeal to Russia’s Asiatic inheritance and to invoke the Mongolian blood which flowed in the veins of every Russian with emotional phrases. The poet, Vladimir Solovjov declaimed, “Pan-Mongolism — this word: barbaric, yes! Yet a sweet sound” (Block, n.d., p. 247).
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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Page 387 and 388: group of five wrathful gods, who to
Page 389: predicted the spread of Buddhism in
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Page 417 and 418: Just like the police from Lhasa, th
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Page 421 and 422: palace day and night to cheer him o
Page 423 and 424: Marching music and terror Are the T
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Page 427 and 428: © Copyright 2003 - Victor & Victor
Page 429 and 430: the tantric system as the fearful a
Page 431 and 432: There had barely been a peaceful pe
Page 433 and 434: Dambijantsan believed himself to be
Page 435: capital, shall emerge the king of t
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Page 441 and 442: Petersburg and performed genetic ex
Page 443 and 444: writings are permeated by the same
Page 445 and 446: With great zeal his wife continued
Page 447 and 448: We hear from Helena Ivanova Roerich
Page 449 and 450: ancestors and the writings of the w
Page 451 and 452: Institute (near Denver, Colorado) w
Page 453 and 454: married a young British aristocrat.
Page 455 and 456: doctrine, they are considered sacro
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Page 459 and 460: in 1943 took over the scientific le
Page 461 and 462: Some Links in English concerning Be
Page 463 and 464: exact data about this from the Sch
Page 465 and 466: within the German right-wing. It wa
Page 467 and 468: can affect history • Techniques f
Page 469 and 470: in which he recounts his encounters
Page 471 and 472: South Pole) for a second time, with
Page 473 and 474: her and drinks of her blood. Yet Al
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Page 479 and 480: 2000. [2] Clearly under the impress
Page 481 and 482: The Shadow of the Dalai Lama - Part
Page 483 and 484: The Dalai Lama and Shoko Asahara Bu
Page 485 and 486: In Sri Lanka, the land of Therevada
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Shoko Asahara in Front of a Tantric
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Likewise the horror scenarios the m
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But for Asahara power was not just
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deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
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the Japanese guru. If, however, we
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a previously unseen size is worship
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The Panchen Lama, Mao Zedong, the D
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In this, Mao was more like a red po
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Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
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him. The usual constitutional state
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and Marx in the material; what alli
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government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
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Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
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The equation of nature with the fem
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The first break in the “fall of t
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offensive by openly preaching the f
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him, there is a Franciscan side as
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is strongly and radically active in
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typifies the androcentric spirit of
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further section of the New Age scen
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Newtonian) paradigm deliver an upda
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the atavistic Kalachakra doctrine (
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fundamentally differing situations
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“Mind and Life”). Many research
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Five further film about the Land of
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the god-king’s aura has begun to
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oracle). 7. The tantric state is pu
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Avalokiteshvara and the “simple m
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Surprisingly, all religious traditi
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case of Tibetan culture, this means
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The Shadow of the Dalai Lama - Post
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“She must always be for men, avai
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is by no means new. In the late 196
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The Shadow of the Dalai Lama - Refe
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Chapman, F. Spencer, Lhasa: The Hol
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Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
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Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
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Yi, Pu, Ich war Kaiser von China. V
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Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
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consequences of the Kalachakra Tant
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In addition, the Shambhala myth int
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permission from the authors.
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candali - “female outcast” - th
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a class of demigods who inhabit the
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