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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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Through his daredevilry he there succeeded in building up an army of his own and positioning himself<br />

at its head. This was soon to excite fear and horror because of its atavistic cruelty. It consisted of<br />

Russians, Mongolians, Tibetans, and Chinese. According to Ossendowski, the Tibetan and Mongolian<br />

regiments wore a uniform of red jackets with epaulettes upon which the swastika of Genghis Khan<br />

and the initials of the “living Buddha” from Urga were emblazoned. (In the occult scene <strong>von</strong> Ungern<br />

Sternberg is thus seen as a precursor of German national socialism.)<br />

In assembling his army the baron applied the tantric “law of inversion” with utmost precision. <strong>The</strong><br />

hired soldiers were firstly stuffed with alcohol, opium, and hashish to the point of collapse and then<br />

left to sober up overnight. Anyone who now still drank was shot. <strong>The</strong> General himself was considered<br />

invulnerable. In one battle 74 bullets were caught in his coat and saddle without him being harmed.<br />

Everyone called the Balt with the shaggy moustache and tousled hair the “mad baron”. We have at<br />

hand a bizarre portrait from an eyewitness who saw him in the last days before his defeat: “<strong>The</strong> baron<br />

with his head dropped to his chest, silently rode in front of his troops. He had lost his hat and clothing.<br />

On his naked chest numerous Mongolian talismans were hanging on a bright yellow cord. He looked<br />

like the incarnation of a prehistoric ape man. People were afraid even to look at him” (quoted by<br />

Webb, 1976, p. 203).<br />

This man succeeded in bringing the Khutuktu, driven away by the Chinese, back to Urga. Together<br />

with him he staged a tantric defense ritual against the Red Army in 1921, albeit without much<br />

success. After this, the hierarch lost trust in his former savior and is said to have made contact with<br />

the Reds himself in order to be rid of the Balt. At any rate, he ordered the Mongolian troops under the<br />

general’s command to desert. Von Ungern Sternberg was then captured by the Bolsheviks and shot.<br />

After this, the Communists pushed on to Urga and a year later occupied the capital. <strong>The</strong> Khutuktu had<br />

acted correctly in his own interests, then until his death he remained at least pro forma the head of<br />

state, although real power was transferred step by step into the hands of the Communist Party.<br />

All manner of occult speculations surround <strong>von</strong> Ungern Sternberg, which may essentially be traced to<br />

one source, the best-seller we have already quoted several times by the Russian, Ferdinand<br />

Ossendowski, with the German title of Tiere, Menschen, Götter [English: Beasts, Men and Gods].<br />

<strong>The</strong> book as a whole is seen by historians as problematic, but is, however, considered authentic in<br />

regard to its portrayal of the baron (Webb, 1976, p. 201). Von Ungern Sternberg quite wanted to<br />

establish an “order of military Buddhists”. “For what?”, Ossendowski has him ask rhetorically. “For<br />

the protection of the processes of evolution of humanity and for the struggle against revolution,<br />

because I <strong>am</strong> certain that evolution leads to the Divinity and revolution to bestiality” (Ossendowski,<br />

1924, p. 245). This order was supposed to be the elite of an Asian state, which united the Chinese, the<br />

Mongolians, the Tibetans, the Afghans, the Tatars, the Buriats, the Kyrgyzstanis, and the Kalmyks.<br />

After calculating his horoscope the l<strong>am</strong>as recognized in <strong>von</strong> Sternberg the incarnation of the mighty<br />

T<strong>am</strong>erlan (1336-1405), the founder of the second Mongolian Empire. <strong>The</strong> general accepted this<br />

recognition with pride and joy, and as an embodiment of the great Khan drafted his vision of a world<br />

empire as a “military and moral defense against the rotten West…" (Webb, 1976, p. 202). “In Asia<br />

there will be a great state from the Pacific and Indian Oceans to the shore of the Volga”, Ossendowski<br />

presents the baron as prophesying. “<strong>The</strong> wise religion of Buddha shall run to the north and the west. It<br />

will be the victory of the spirit. A conqueror and leader will appear stronger and more stalwart than<br />

Jenghiz Khan .... and he will keep power in his hands until the happy day when, from his subterranean

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