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the four Tibetan schools. They all stood — in the interpretation of the exhibitor — in a hierarchic relation to one another. Each step up was based on the one before it: the Sakyapas on the Nyingmapas, the Kagyupas on the Sakyapas, and the Gelugpas on the Kagyupas. The message was that the history of Buddhism, especially in Tibet, had had to progress like a initiand through the individual schools and sects step by step so as to further develop its awareness and then reach its highest earthly goal in the person of the Dalai Lama. The visitor entered the exhibition through a room which contained a Kalachakra sand mandala (the “time palace”). This was supposed to proclaim that from now on he or she was moving through the dimension of (historical) time. In accordance with the cyclical world view of Buddhism, however, the journey through time ended there where it had begun. Thus at the end of the tour the visitor left the exhibition via the same room through which he or she had entered it, and once more passed by the sand mandala (the “time palace”). If the Tibet exhibition in Bonn was in Thurman’s words supposed to have a symbolic significance, then the final message was catastrophic for the visitor. The final (!) image in the “temple exhibition” (before one re-entered the room containing the Kalachakra sand mandala) depicted the apocalyptic Shambhala battle, or (as the catalog literally referred to it) the “Buddhist Armageddon”. [5] We would like to quote from the official, enthusiastically written explanatory text which accompanied the thangka: “The forces of Good from the kingdom of Shambhala fight against the powers of Evil who hold the world in their control, centuries in the future. Phalanxes of soldiers go into combat, great carts full of soldiers, as small as Lilliputians are drawn into battle by huge white elephants, laser-like (!) weapons loose their fire and fantastic elephant-like animals mill together and struggle beneath the glowing sphere of the kingdom” (Thurman and Rhie, 1996, p. 482). With this doomsday vision before their eyes the visitors leave the “temple” and return to the Kalachakra sand mandala. But who was the ruler of this time palace, who is the time god (Kalachakra) and the time goddess (Vishvamata) in one? None other than the patron of the Tibet exhibition in Bonn, His Holiness the Fourteenth Dalai Lama. He destroyed the Kalachakra sand mandala in Bonn in the ritual we have described above and then absorbed its energies (the time gods residing in it). If we pursue this tantric logic further, then after the absorption of the mandala energies the Kundun assumed control over the region which had been sealed by the magic diagram (the sand mandala). In brief, he became the spiritual regent of Bonn! Let us repeat, this is not our idea, it is rather the ancient logic of the tantric system. That it however in this instance corresponded with reality is shown by the enormous success His Holiness enjoyed in the German Bundestag (House of Representatives) after visiting his “Kalachakra Temple” in Bonn (in 1996). The Kohl government had to subsequently endure its most severe political acid test in relations with China because of the question of Tibet. Scattered about the whole world in parallel to his Kalachakra initiations, sand mandalas have been constructed for the Fourteenth Dalai Lama. What appears to a western observer to be a valuable traditional work of art, is in its intentions a seal of power of the Tibetan gods and a magic foundation for the striven-for world dominion of the ADI BUDDHA (in the figure of the Kundun). Footnotes: [1] The discipline is indebted to the Austrian, René de Nebesky-Wojkowitz, for the most profound insight into Tibetan demonology, his great work, Oracles and Demons of Tibet. His early death, and his wife’s suicide
shortly afterwards are seen by the Tantra researcher, John Blofeld ,as an act of revenge by the spirits whom he described. [2] Of course, these killing practices stand in irreconcilable opposition to the Buddhist commandment to not harm any living being. To gloss over this discordance, the lamas have a clever excuse on hand: the ritual master prevents the victim from perpetrating further bad deeds which would only burden him with bad karma and bring him certain damnation. [3] The Golden Manuscript is considered the precursor of the black thangkas, which otherwise first emerged in the 18 th century. They were especially developed for the evocation of tantric terror gods. The background of the images is always of the darkest color; the illustrations are sparsely drawn, often in gold ink — hence the name of the Golden Manuscript. This technique gives the images a mysterious, dangerous character. The deities “spring out of the awful darkness of cosmic night, all aflame” comments Guiseppe Tucci (Karmay, 1988, p. 22). [4] Such a magic occupation does not even need to be performed via an external act; a specially trained lama can mentally execute it through the power of imagination alone. [5] The catalog text did indeed use the Hebrew term armageddon, just as the doomsday guru Shoko Asahara also spoke of “Armageddon”. Next Chapter: 9. THE WAR GODS BEHIND THE MASK OF PEACE Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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Page 417 and 418: Just like the police from Lhasa, th
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Page 427 and 428: © Copyright 2003 - Victor & Victor
Page 429 and 430: the tantric system as the fearful a
Page 431 and 432: There had barely been a peaceful pe
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Page 437 and 438: The Shadow of the Dalai Lama - Part
Page 439 and 440: never eventuated. Bolshevik Buddhis
Page 441 and 442: Petersburg and performed genetic ex
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Page 445 and 446: With great zeal his wife continued
Page 447 and 448: We hear from Helena Ivanova Roerich
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Page 451 and 452: Institute (near Denver, Colorado) w
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Page 455 and 456: doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
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Some Links in English concerning Be
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exact data about this from the Sch
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within the German right-wing. It wa
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can affect history • Techniques f
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in which he recounts his encounters
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South Pole) for a second time, with
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her and drinks of her blood. Yet Al
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mudra) says to him at one stage in
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Miguel Serrano and the XIV. Dalai L
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2000. [2] Clearly under the impress
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The Dalai Lama and Shoko Asahara Bu
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In Sri Lanka, the land of Therevada
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Shoko Asahara in Front of a Tantric
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Likewise the horror scenarios the m
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But for Asahara power was not just
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deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
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the Japanese guru. If, however, we
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a previously unseen size is worship
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The Panchen Lama, Mao Zedong, the D
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In this, Mao was more like a red po
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Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
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him. The usual constitutional state
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and Marx in the material; what alli
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government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
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Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
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The equation of nature with the fem
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The first break in the “fall of t
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offensive by openly preaching the f
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him, there is a Franciscan side as
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is strongly and radically active in
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typifies the androcentric spirit of
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further section of the New Age scen
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Newtonian) paradigm deliver an upda
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the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
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“Mind and Life”). Many research
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Five further film about the Land of
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the god-king’s aura has begun to
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oracle). 7. The tantric state is pu
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Avalokiteshvara and the “simple m
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Surprisingly, all religious traditi
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case of Tibetan culture, this means
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The Shadow of the Dalai Lama - Post
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“She must always be for men, avai
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is by no means new. In the late 196
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The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
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Yi, Pu, Ich war Kaiser von China. V
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Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
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consequences of the Kalachakra Tant
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In addition, the Shambhala myth int
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permission from the authors.
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candali - “female outcast” - th
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a class of demigods who inhabit the
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