Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

Süddeutsche Zeitung asks: “Exorcist ritual murders? Fanatics even in the most gentle of all religions?
For many fans of Buddhism in the West their happy world falls a part.” (Süddeutsche Zeitung, 1997,
No. 158, p. 10). It nonetheless remains unclear which metaphysical speculations were involved in the
bloody rite of February 4.
The ritual sacrifice of Tibet
In dealing with the occupation of Tibet by the Chinese, the otherwise most “mystical” lamas prefer to
argue in exclusively western and non-mythological terms. There is talk of breaches of human rights,
international law, and “cultural genocide”. If, however, we consider the subjugation of the Land of
Snows and the exodus of the Dalai Lama from a symbolic/tantric viewpoint, then we reach
completely different conclusions.
Primarily, as we have extensively demonstrated, a politically oriented tantra master (especially if he
practices the Kalachakra Tantra as does the Dalai Lama) is not at all interested in strengthening and
maintaining an established and orderly state. Such a conservative position is valid only for as long as
it does not stand in the way of the final goal, the conquest of the world by a Buddhocracy. This
imperial path to world control is paved with sacrifices: the sacrifice of the karma mudra (the wisdom
consort), the sacrifice of the pupil’s individual personality, the symbolic sacrifice of worldly kingship,
etc.
Just as the guru is able to evoke mental states in his sadhaka (pupil) which lead to the fragmentation
of the latter’s psyche so that he can be reborn on a higher spiritual plane, so too he applies such
deliberately initiated practices of dismemberment to the state and society as well, in order for these to
re-emerge on a higher level. Just as the tantra master dissolves the structures of his human body, he
can likewise bring down the established structures of a social community. Then the Buddhist/tantric
idea of the state has an essentially symbolic nature and is fundamentally no different to the procedures
which the yogi performs within his energy body and through his ritual practices.
From the viewpoint of the Kalachakra Tantra, all the important events in Tibetan history point
eschatologically to the control of the universe by a Chakravartin (world ruler). The precondition for
this is the destruction of the old social order and the construction of a new society along the guidelines
laid down in the Dharma (the teaching). Following such a logic, and in accordance with the tantric
“law of inversion”, the destruction of a national Tibet could become the requirement for a higher
transnational Buddhocratic order.
Have — we must now ask ourselves — the Tibetan people been sacrificed so that their life energies
may be freed for the worldwide spread of Lamaism? As fantastic and cynical as such a mythical
interpretation of history may sound, it is surreptitiously widely distributed in the occult circles of
Tantric Buddhism. Proud reference is made to the comparison with Christianity here: just as Jesus
Christ was sacrificed to save the world, so too the Tibet of old was destroyed so that the Dharma
could spread around the globe.
In an insider document which was sent to the Tibetologist Donald S. Lopez, Jr. in 1993, it says of the
Chinese destruction of Tibetan culture: “From an esoteric viewpoint, Tibet has passed through the
burning ground of purification on a national level. What is the 'burning ground'? When a developing
entity, be it a person or a nation (the dynamic is the same), reaches a certain level of spiritual
development, a time comes for the lower habits, old patterns, illusions and crystallized beliefs to be