Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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But the truly radical and unique aspect to the killing of Langdarma is the fact that with him the sacred kingship, and the divine order of Tibet associated with it, finally reached its end. Through his murder, the sacrifice of secular rule in favor of clerical power was completed, both really and symbolically, and the monks’ Buddhocracy thus took the place of the autocratic regent. Admittedly this alternative was first fully developed 800 years later under the Fifth Dalai Lama, but in the interim not one worldly ruler succeeded in seizing power over all of Tibet, which the great abbots of the various sects had divided among one another. Ritual regicide has always been a major topic in anthropology, cultural studies, and psychoanalysis. In his comprehensive work, The Golden Bough, James George Frazer declared it to be the origin of all religions. In his essay, Totem and Taboo, Sigmund Freud attempts to present the underhand and collective killing of the omnipotent patriarchal father by the young males of a band of apes as the founding act of human culture, and sees every historical regicide as a repetition of this misdeed. The arguments of the psychoanalyst are not very convincing; nevertheless, his basic idea, which sees an act of violence and its ritual repetition as a powerful cultural performance, has continued to occupy modern researchers. The immense significance of the regicide becomes clear immediately when it is recalled that the ancient kings were in most cases equated with a deity. Thus what took place was not the killing of a person but of a god, usually with the melodramatic intent that the ritually murdered being would be resurrected or that another deity would take his place. Nonetheless, the deed always left deep impressions of guilt and horror in the souls of the executors. Even if the real murder of a king only took place on a single occasion, the event was ineradicably fixed in the awareness of a community. It concentrated itself into a generative principle. By this, René Girard, in his study of The Violence and the Sacred, means that a “founding murder” influences all the subsequent cultural and religious developments in a society and that a collective compulsion to constantly repeat it arises, either symbolically or for real. This compulsive repetition occurs for three reasons: firstly because of the guilt of the murderers who believe that they will be able to exorcise the deed through repetition; secondly, so as to refresh one’s own strengths through those which flow from the victim to his murderers; thirdly as a demonstration of power. Hence a chain of religious violence is established, which, however, be comes increasingly “symbolized” the further the community is removed from the original criminal event. In place of human sacrifices, the burning of effigies now emerges. The cham dance The murder of King Langdarma was also later replaced by a symbolic repetition in Tibet. The lamas repeat the crime in an annually performed dance mystery, the ham dance. There are particular sequences which depend upon the location and time, and each sect has its own choreography. There are always several historical and mythical events to be performed. But at the heart of this mystery play there always stands the ritual sacrifice of an “enemy of the religion” for whom Langdarma furnishes the archetype. As it is a ritual, a cham performance can only be carried out by ordained monks. It is also referred to as the “dance of the black hats” in remembrance of the black hat which the regicide, Palgyi Dorje, wore when carrying out his crime and which are now worn by several of the players. Alongside the Black Hat priests a considerable number of mostly zoomorphic-masked dancers take part. Animal figures perform bizarre leaps: crows, owl, deer, yak, and wolf. Yama, the horned god of the dead, plays the main role of the “Red Executioner”.
In the center of a outdoor theater the lamas have erected a so-called lingam. This is an anthropomorphic representation of an enemy of the faith, in the majority of cases a likeness of King Langdarma. Substitutes for a human heart, lungs, stomach and entrails are fashioned into the dough figure and everything is doused in a red blood-like liquid. Austine Waddell claims to have witnessed on important occasions in Lhasa that real body parts are collected from the Ragyab cemetery with which to fill the dough figure (Waddell, 1991, p. 527). Yama – the death god as Cham dancer Afterwards, the masked figures dance around the lingam with wild leaps to the sounds of horns, cymbals, and drums. Then Yama, the bull-headed god of the dead, appears and pierces the heart, the arms and legs of the figure with his weapon and ties its feet up with a rope. A bell tolls, and Yama
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Kritik am Buch „The Shadow Of The
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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Page 330 and 331: shortly before the Mongol prince se
Page 332 and 333: such as David Snellgrove for exampl
Page 334 and 335: as the indigenous Bön faith impart
Page 336 and 337: The two Karmapas: Urgyen Trinley Do
Page 338 and 339: abbots, which have been tolerated i
Page 340 and 341: The Shadow of the Dalai Lama - Part
Page 342 and 343: Dozens of such assessments like tha
Page 344 and 345: middle of Lhasa in 1950 was reprodu
Page 346: its religion and its god-king?” (
Page 349 and 350: listed. They then required constant
Page 351 and 352: Ling-tsang Gyalpo - a great Nyinma
Page 353 and 354: eight different forms of appearance
Page 355 and 356: east, transformed the petitioner in
Page 357 and 358: person died, said the monks, then h
Page 359 and 360: earned his name. As a reward for th
Page 361 and 362: suffering. Time and again the pupil
Page 363 and 364: While the “grand sorcerers” of
Page 365 and 366: elationships with women; he also wa
Page 367 and 368: with the ritual performance of the
Page 369 and 370: graphic example of how an anarchist
Page 371 and 372: [2] See: Timothy Leary, Ralph Metzn
Page 373: placed the rights of the monks far
Page 377 and 378: econstruction of a former human sac
Page 379 and 380: The scapegoat of Gyantse, adorned w
Page 381 and 382: has made all possible variants of t
Page 383 and 384: purified so as to better allow the
Page 385 and 386: “discipline of history”, which
Page 387 and 388: group of five wrathful gods, who to
Page 389: predicted the spread of Buddhism in
Page 392 and 393: the absolute supremacy of their ord
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Page 396 and 397: the Dalai Lama and belittles the Ti
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Page 401 and 402: Wojkowitz, 1955, p.260). This induc
Page 403 and 404: The visions and practices of the ma
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Page 407 and 408: shortly afterwards are seen by the
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Page 417 and 418: Just like the police from Lhasa, th
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Page 421 and 422: palace day and night to cheer him o
Page 423 and 424: Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
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the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
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married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
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Some Links in English concerning Be
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exact data about this from the Sch
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within the German right-wing. It wa
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can affect history • Techniques f
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in which he recounts his encounters
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South Pole) for a second time, with
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her and drinks of her blood. Yet Al
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mudra) says to him at one stage in
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Miguel Serrano and the XIV. Dalai L
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2000. [2] Clearly under the impress
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The Dalai Lama and Shoko Asahara Bu
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In Sri Lanka, the land of Therevada
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Shoko Asahara in Front of a Tantric
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Likewise the horror scenarios the m
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But for Asahara power was not just
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deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
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the Japanese guru. If, however, we
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a previously unseen size is worship
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The Panchen Lama, Mao Zedong, the D
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In this, Mao was more like a red po
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Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
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and Marx in the material; what alli
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government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
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Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
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The equation of nature with the fem
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The first break in the “fall of t
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offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
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is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
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Newtonian) paradigm deliver an upda
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the atavistic Kalachakra doctrine (
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fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
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oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
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Surprisingly, all religious traditi
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case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
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The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
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Yi, Pu, Ich war Kaiser von China. V
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Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
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consequences of the Kalachakra Tant
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In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
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candali - “female outcast” - th
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a class of demigods who inhabit the
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