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- Page 3 and 4: Eine Segenszeremonie Artikel 1 Seit
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- Page 27 and 28: Kritik am Buch „The Shadow Of The
- Page 29: The Shadow of the Dalai Lama - Cont
- Page 33 and 34: The Dalai Lamas as the supreme war
- Page 35 and 36: Index | Contents | References | Bud
- Page 37 and 38: “Hollywood connection” as a sub
- Page 39 and 40: The political impotence of the coun
- Page 41 and 42: perceive only dreams and illusions,
- Page 43 and 44: found in the Bavarian State Library
- Page 45 and 46: The Shadow of the Dalai Lama - Part
- Page 47 and 48: them. He also makes use of meditati
- Page 49 and 50: Shakyamuni’s mother. Her son had
- Page 51 and 52: y the dark power and appeal of woma
- Page 53 and 54: Lotus Sutra (c. 100 C.E.) for examp
- Page 55 and 56: The Shadow of the Dalai Lama - Part
- Page 57 and 58: deities. “The man (sees) the woma
- Page 59 and 60: ecome one spirit and one flesh. Onl
- Page 61 and 62: object called the vajra. As the div
- Page 63 and 64: emerge from the essence of the hair
- Page 65 and 66: independent of any conceptual const
- Page 67 and 68: This almost limitless extension of
- Page 69 and 70: existence. It exists purely and exc
- Page 71 and 72: master requires a substance, which
- Page 73 and 74: features. These take the form of un
- Page 75 and 76: secrets of the tantric seed (semen)
- Page 77 and 78: are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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The Shadow of the Dalai Lama - Part
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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The Shadow of the Dalai Lama - Part
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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The Shadow of the Dalai Lama - Part
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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The Shadow of the Dalai Lama - Part
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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The Shadow of the Dalai Lama - Part
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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The Shadow of the Dalai Lama - Part
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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The Shadow of the Dalai Lama - Part
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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The Shadow of the Dalai Lama - Part
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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The Shadow of the Dalai Lama - Part
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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The Shadow of the Dalai Lama - Part
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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The Shadow of the Dalai Lama - Part
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
- Page 359 and 360:
earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
- Page 367 and 368:
with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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The Shadow of the Dalai Lama - Part
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
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the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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The Shadow of the Dalai Lama - Part
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
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married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
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Some Links in English concerning Be
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exact data about this from the Sch
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within the German right-wing. It wa
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can affect history • Techniques f
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in which he recounts his encounters
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South Pole) for a second time, with
- Page 473 and 474:
her and drinks of her blood. Yet Al
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mudra) says to him at one stage in
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Miguel Serrano and the XIV. Dalai L
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2000. [2] Clearly under the impress
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The Shadow of the Dalai Lama - Part
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The Dalai Lama and Shoko Asahara Bu
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In Sri Lanka, the land of Therevada
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Shoko Asahara in Front of a Tantric
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Likewise the horror scenarios the m
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But for Asahara power was not just
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deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
- Page 499:
the Japanese guru. If, however, we
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a previously unseen size is worship
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The Panchen Lama, Mao Zedong, the D
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In this, Mao was more like a red po
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Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
- Page 514 and 515:
him. The usual constitutional state
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and Marx in the material; what alli
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government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
- Page 524 and 525:
Brandenburg for instance, prayer fl
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proceedings were in fact surprising
- Page 528 and 529:
conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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The Shadow of the Dalai Lama - Part
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countries, above all the Tibet Info
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The equation of nature with the fem
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The first break in the “fall of t
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offensive by openly preaching the f
- Page 549 and 550:
him, there is a Franciscan side as
- Page 551 and 552:
is strongly and radically active in
- Page 553 and 554:
typifies the androcentric spirit of
- Page 555 and 556:
further section of the New Age scen
- Page 557 and 558:
Newtonian) paradigm deliver an upda
- Page 559 and 560:
the atavistic Kalachakra doctrine (
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fundamentally differing situations
- Page 563 and 564:
“Mind and Life”). Many research
- Page 565 and 566:
Five further film about the Land of
- Page 567 and 568:
the god-king’s aura has begun to
- Page 569 and 570:
The Shadow of the Dalai Lama - Part
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oracle). 7. The tantric state is pu
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Avalokiteshvara and the “simple m
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Surprisingly, all religious traditi
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case of Tibetan culture, this means
- Page 580 and 581:
The Shadow of the Dalai Lama - Post
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“She must always be for men, avai
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is by no means new. In the late 196
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The Shadow of the Dalai Lama - Refe
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Chapman, F. Spencer, Lhasa: The Hol
- Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
- Page 592 and 593:
Houston, G. W. (transl.), Wings of
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Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
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Yi, Pu, Ich war Kaiser von China. V
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Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
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consequences of the Kalachakra Tant
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In addition, the Shambhala myth int
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permission from the authors.
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candali - “female outcast” - th
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a class of demigods who inhabit the