Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

11 December 1985 Bodh Gaya, Bihar, India 200,000
12 July 1988 Zanskar, Jammu & Kashmir, India 10,000
13 July 1989 Los Angeles, USA 3,300
14 December 1990 Sarnath, Varanasi, Uttar Pradesh, India 130,000
15 October 1991 New York, USA 3,000
16 August 1992 Kalpa, Kinnaur, Himachal Pradesh, India 20,000
17 April 1993 Gangtok, Sikkim, India 100,000
18 July 1994 Jispa, Keylong, Himachal Pradesh, India 30,000
19 December 1994 Barcelona, Spain 3,000
20 January 1995 Mundgod, Karnataka, India 50,000
21 August 1995 Ulan Bator, Mongolia 30,000
22 June 1996 Tabo, Spiti, Himachal Pradesh, India 20,000
23 September 1996 Sydney, Australia 3,000
24 December 1996 Salugara, West Bengal, India 200,000
25 August 1999 Bloomington, Indiana, USA 3,500
26 August 2000 Key Monastery, Spiti, Himachal Pradesh, India 15,000
27 January 2002 Bodh Gaya, Bihar, India Postponed
28 October 2002 Graz, Austria (Europe) 10,000
29 Januar 2003 Bodh Gaya, Bihar, India 200,000
The great significance which the Dalai Lama accords the Kalachakra Tantra and its worldwide
distribution, demands that all of his political activities be interpreted in the light of the visions and
intentions of the Time Tantra. The Kalachakra Tantra is a major political event. It is the magic
metapolitical instrument with which the Kundun hopes to conquer the West and the rest of the world.
He himself, or rather the forces and powers which operate behind him, wish(es) to become the ruler of
history and time itself. [5]
Statements of the Fourteenth Dalai Lama on sexuality and sexual magic
We know almost nothing (publicly) from the Kundun about the eight highest initiations in the
Kalachakra Tantra and the associated sexual magic rites. Outwardly the god-king presents a strictly
asexual image. In answer to the question what he thought about sex, he replied in Playboy: “My
goodness! You ask a 62-year-old monk who has been celibate his entire life a thing like that. I don’t
have much to say about sex — other than that it is completely okay if two people love each
other” (Playboy, German edition, March 1998, p. 46). Or he resolves the delicate topic with colloquial
humor, as for example when he quotes the Indian scholar, Nagarjuna, with a three-line thought on the
question of erotic love:
If one is itchy, then one scratches himself.
Better than any number of scratches
However, is when one does not itch at all.
(Dalai Lama XIV, 1993a, p. 301)