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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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<strong>The</strong> <strong>Dalai</strong> L<strong>am</strong>a with the Kalachakra Mandala as aureole<br />

Strangely enough, the first initiation into the Kalachakra Tantra he performed himself (in 1954) was<br />

in his own words “at the wish of a group of lay women” (<strong>Dalai</strong> L<strong>am</strong>a XIV, 1993a, p. 119). We can<br />

only speculate as to whether this euphemistic phrase is used to disguise a ganachakra with eight or<br />

ten karma mudras (real women). Yet this is to be strongly suspected, then how in the Tibet of old<br />

where women did not have the slightest say in religious matters should a “group of lay women” of all<br />

people have come to enjoy the great privilege of motivating the nineteen-year-old hierarch to his first<br />

Kalachakra ceremony? In light of the strict court ceremonial which reigned in the Potala, this was for<br />

those times completely unthinkable, and we must therefore presume that we are dealing with a tactful<br />

reformulation of a tantric ritual involving yoginis.<br />

His Holiness celebrated two further Kalachakra initiations in Lhasa in 1956 and 1957. In 1970 the

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