Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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There are a number of depictions of Gautama as a “pillar of fire” from as early as the third century B. C.E. (Coomaraswamy, 1979, p. 210). The column of fire is both a symbol for the axis of the world and for the human spine up which the Kundalini ascends. It further has a clear phallic character. A Nepalese text refers to the ADI BUDDHA as a “linga-shaped [phallic] flame” which rises from a lotus (Hazra, 1986, p. 30). This close relation of the Buddha figure to fire has induced such discriminating authors as the Indian religious studies scholar, Ananda Coomaraswamy, to see in Shakyamuni an incarnation of Agni, the Indian god of fire (Coomaraswamy, 1979, p. 65). Yet the power of fire is not only positively valued in Indian mythology. In the hot subcontinent, destructive forces are also evoked by sun and flame. Notorious demons, not just gods, laid claim to be descended from Surya, the sun god. Hence, the Indologist, Heinrich Zimmer, recounted several traditional stories in which demonic yogis reached for divine power through the generation of inner heat. He calls this fiery yogic force tapas, which means roughly “inner blaze”. Throne and Foot of the Buddha with sun symbols and swastikas In contrast, Lama Govinda completely represses the destructive force of the tapas and simply declares them to be the main principle of Buddhist mysticism: “It is the all-consuming, flaming power, the inner blaze which overwhelms everything, which has filled the religious life of the people in its thrall since the awakening of Indian thought: the power of the Tapas ... Here, Tapas is the creative principle, which functions in both the material and the spiritual [domains] ... It is 'enthusiasm', in its most lowly form a straw fire fed by blind emotion, in its highest, the flame of inspiration nourished by unmediated perception. Both have the nature of fire” (Govinda, 1991, p. 188). With this citation Govinda leaves us with no doubt that Tantric Buddhism represents a universal fire cult. [1]
Already in Vedic times fire was considered to be the cause of life. The ancient Indians saw a fire ritual in the sexual act between man and woman and compared it with the rubbing together of two pieces of wood through which a flame can be kindled. The spheres assigned to the “fire Buddha”, Amitabha, are thus also those of erotic passion and sexuality. Of the sexual magic fluids, the male seed is associated with him. This makes him the predestined father of Tantric Buddhism. In his hand the “fire god” holds a lotus, by which his affinity to the symbolic world of the feminine is indicated. “The Lotus lineeage is that of Amitabha”, the Fourteenth Dalai Lama writes in a commentary upon the Kalachakra Tantra, “practitioners of which especially should keep the pledge of restraining from, or abandoning, the bliss of emission, even though making use of a consort” (Dalai Lama XIV, 1985, p. 229). Amitabha rules as the sovereign of the western paradise, Sukhavati. After their deaths, upright Buddhists are reborn here from out of a lotus flower. They all move through this hereafter in a golden body. Women, however, are unwelcome. If they have earned great merit during their earthly existence, then they are granted the right to change their sex and they are permitted to enter Amitabha’s land after they have been incarnated as men. [2] Apart from this, the light Buddha is worshipped as the “lord of language”. Analytic thought and distinctions also belong to his area of responsibility. This induced Lama Govinda to make him the patron of the modern (and western) sciences. He is “differentiating”, “researching” and “investigative” (Govinda, 1984, p.123). Let us summarize then: Buddha Amitabha possesses the character traits of a light, fire, and sun deity. His cardinal point is the West. As founding father of the Lotus family he stands in a deep symbolic connection to sexuality and through this to Tantrism. In the light of his qualities as “fire god”, “lord of the West”, and “patron of science”, Amitabha could indeed be regarded as the regent of our modern age, then the last two hundred years of western civilization and technological development have been predominantly dominated by the element of fire: electricity, light, explosions, and the modern art of war count as part of this just as much as the greenhouse effect and worldwide desertification. The great inventions — the steam engine, dynamite, the automobile, the airplane, rockets, and finally the atomic bomb — are also the handiwork of “fire”. The fiery element rules the world as never before in history. Committed Buddhists — headed by the Dalai Lama — describe our western civilization as decadent and unbalanced, because it is no longer fair to spiritual values. But, one could say, an elementary imbalance likewise determines the myth of the “world dominion” of Amitabha, who as the Buddha of a single (!) element ("fire”) controls our epoch. In terms of cultural history, fire and the sun can be considered the classic patriarchal symbols, whilst the moon and water represent the feminine. Hence, Amitabha is also a symbol for our global androcentric culture, which, however, can only develop its complete purity when totally freed of women in the paradise of Sukhavati. The various masks of Avalokiteshvara As an emanation from the right eye of his spiritual father, Amitabha, emerged his son, Avalokiteshvara, with the Tibetan name of Chenrezi. He is the “Bodhisattva” of our age, the “chief deity” of Tibet and the divine energy which functions directly behind the person of the Dalai Lama.
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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Page 191 and 192: highest tantra master, and the cosm
Page 193 and 194: The mandala principle The Buddhist
Page 195 and 196: The Kalachakra sand mandala For thi
Page 197 and 198: The center of the Kalachakra sand m
Page 199 and 200: carried out by a number of speciall
Page 201 and 202: All their energies flow into Vishva
Page 203 and 204: The world ruler: The sociopolitical
Page 205 and 206: Wheel of the Word” took place (Co
Page 207 and 208: or a King World-Conqueror [Chakrava
Page 209 and 210: lamas have deliberately mystified t
Page 211 and 212: mother, the bearer of the heir to t
Page 213 and 214: entering the wonderland, and the da
Page 215 and 216: Lethal war machines The graphic des
Page 217 and 218: “subhumans” from Mecca. This du
Page 219 and 220: colors of the rainbow burst out of
Page 221 and 222: country, with all its viceroys, min
Page 223 and 224: The Shadow of the Dalai Lama - Part
Page 225 and 226: Bruno also mentions an indirect met
Page 227 and 228: from the Kalachakra Tantra, fulfill
Page 229 and 230: “inner woman”. In the light of
Page 231 and 232: sincere belief” (Levenson 1990, p
Page 235 and 236: something very concrete — namely
Page 237 and 238: means “the presence” or “prec
Page 239 and 240: epresents the agents of his “poli
Page 241: The Shadow of the Dalai Lama - Part
Page 245 and 246: Avalokiteshvara in the form of the
Page 247 and 248: Shells, jasmine, and the moon are f
Page 249 and 250: The Dalai Lama with the Kalachakra
Page 251 and 252: 11 December 1985 Bodh Gaya, Bihar,
Page 253 and 254: In 1997 on his journey through the
Page 257 and 258: In their view, Srinmo represents an
Page 259 and 260: visited by women. The case concerns
Page 261 and 262: In the nineteen fifties, to the sou
Page 263 and 264: Buddha. But there is better to come
Page 265 and 266: concern for life and limb, stood at
Page 267 and 268: independent form and then hit back
Page 269 and 270: Unlike the many repellant demonic g
Page 271 and 272: arose from a tear of Avalokiteshvar
Page 273 and 274: y him, right then, Though wat it wa
Page 275 and 276: lecherous beings, it was just that
Page 277 and 278: she sometimes in older portrayals h
Page 279 and 280: of power political concerns nor fro
Page 281 and 282: an act which even today must seem e
Page 283 and 284: Ci Xi and attendants Such dressings
Page 285 and 286: But the visit of His Holiness broug
Page 287 and 288: But can we conclude from Jiang Qing
Page 289 and 290: ack the influence of Guru Rinpoche.
Page 291 and 292: The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
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the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
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married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
Page 465 and 466:
within the German right-wing. It wa
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can affect history • Techniques f
Page 469 and 470:
in which he recounts his encounters
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South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
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The Dalai Lama and Shoko Asahara Bu
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In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
Page 489 and 490:
Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
Page 493 and 494:
deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
Page 497 and 498:
Tibetan, rides up to us and says in
Page 499:
the Japanese guru. If, however, we
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a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
Page 508 and 509:
Mao Zedong as the never setting sun
Page 510 and 511:
The Communist Party of China guaran
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consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
Page 516 and 517:
and Marx in the material; what alli
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government another. Both parties re
Page 520 and 521:
events are forgotten. There are, ho
Page 522 and 523:
especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
Page 526 and 527:
proceedings were in fact surprising
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conference in Bonn he did in fact r
Page 530 and 531:
were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
Page 539 and 540:
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countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
Page 557 and 558:
Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
Page 571 and 572:
oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
Page 577 and 578:
case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
Page 596 and 597:
Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
Page 602 and 603:
have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
Page 610 and 611:
candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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