Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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tantric dogma on the issue of sperm gnosis as well. His theory of the manipulability of love offers us valuable psychological insights into the soul of the lover and the beloved manipulator. They also help us to understand why women surrender themselves to the Buddhist yogis and what is played out in their emotional worlds during the rites. As we have already indicated, this topic is completely suppressed in the tantric discussion. But Bruno addresses it openly and cynically — it is the heart of the lover which is manipulated. The effect for the manipulator (or yogi) is thus all the greater the more his karma mudra surrenders herself to him. Bruno’s treatise, De vinculis in genere [On the binding forces in general] (1591), can in terms of its cynicism and directness only be compared with Machialvelli’s The Prince (1513). But his work goes further. Couliano correctly points out that Macchiavelli examines political, Bruno however, psychological manipulation. Then it is less the love of a consort and rather the erotic love of the masses which should — this she claims is Bruno’s intention — serve the manipulator as a “chain”. The former monk from Nola recognized manipulated “love” as a powerful instrument of control for the0 seduction of the masses. His theory thus contributes much to an understanding of the ecstatic attractiveness that dictators and pontiffs exercise over the people who love them. This makes Bruno’s work up to date despite its cynical content. Bruno’s observations on “erotic love as a chain” are essentially tantric. Like Vajrayana, they concern the manipulation of the erotic in order to produce spiritual and worldly power. Bruno recognized that love in the broadest sense is the “elixir of life”, which first makes possible the establishment and maintenance of institutions of power headed by a person (such as the Pope, the Dalai Lama, or a “beloved” dictator for example). As strong as love may be, it is, if it remains one-sided, manipulable in the person of the “lover”. Indeed, the stronger it becomes, the more easily it can be used or “misused” for the purposes of power (by the “beloved”). The fact that Tantrism focuses more upon sexuality then on the more sublime forms of erotic love, does not change anything about this principle of “erotic exploitation”. The manipulation of more subtle forms of love like the look (Carya Tantra), the smile (Kriya Tantra), and the touch (Yoga Tantra) are also known in Vajrayana. Likewise, in Tantric Buddhism as in every religious institution, the “spiritual love” of its believers is a life energy without which it could not exist. In the second part of our study we shall have to demonstrate how the Tibetan leader of the Buddhists, the Dalai Lama, succeeds in binding ever more Western believers to him with the “chains of love”. Incidentally, in her book which we have quoted (Eros and Magic in the Renaissance) Couliano is of the opinion that via the mass media the West has already been woven into such a manipulable “erotic net” (rete). At the end of her analysis of Bruno’s treatise on power she concludes: “And since the relations between individuals are controlled by ‘erotic’ criteria in the widest sense of that adjective, human society at all levels is itself only magic at work. Without even being conscious of it, all beings who, by reason of the way the world is constructed, find themselves in an intersubjective intermediate place, participate in a magic process. The manipulator is the only one who, having understood the ensemble of that mechanism, is first an observer of intersubjective relations while simultaneously gaining knowledge from which he means subsequently to profit” (Couliano, 1987, p. 103). But Couliano fails to provide an answer to the question of who this manipulator could be. In the second part of our analysis we shall need to examine whether the Dalai Lama with his worldwide message of love, his power over the net (rete) of Western media, and his sexual magic techniques
from the Kalachakra Tantra, fulfills the criteria to be a magician in Giordano Bruno’s sense. Footnotes: [1] The Renaissance philosopher attempts to describe this transformation process in his text De vinculis in genere (1591) Next Chapter: 12. EPILOGUE TO PART I Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
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Kritik am Buch „The Shadow Of The
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
Page 175 and 176: In the second, political part of ou
Page 177 and 178: This entwined character (dasakaro v
Page 179 and 180: the fundamental significance of the
Page 181 and 182: tantric activities. We must thus di
Page 183 and 184: Rahu - the Kalachakra demon of dark
Page 185 and 186: Kalagni is considered the “apocal
Page 187 and 188: yoga. Hence we also find the tradit
Page 189 and 190: The Shadow of the Dalai Lama - Part
Page 191 and 192: highest tantra master, and the cosm
Page 193 and 194: The mandala principle The Buddhist
Page 195 and 196: The Kalachakra sand mandala For thi
Page 197 and 198: The center of the Kalachakra sand m
Page 199 and 200: carried out by a number of speciall
Page 201 and 202: All their energies flow into Vishva
Page 203 and 204: The world ruler: The sociopolitical
Page 205 and 206: Wheel of the Word” took place (Co
Page 207 and 208: or a King World-Conqueror [Chakrava
Page 209 and 210: lamas have deliberately mystified t
Page 211 and 212: mother, the bearer of the heir to t
Page 213 and 214: entering the wonderland, and the da
Page 215 and 216: Lethal war machines The graphic des
Page 217 and 218: “subhumans” from Mecca. This du
Page 219 and 220: colors of the rainbow burst out of
Page 221 and 222: country, with all its viceroys, min
Page 225: Bruno also mentions an indirect met
Page 229 and 230: “inner woman”. In the light of
Page 231 and 232: sincere belief” (Levenson 1990, p
Page 235 and 236: something very concrete — namely
Page 237 and 238: means “the presence” or “prec
Page 239 and 240: epresents the agents of his “poli
Page 243 and 244: Already in Vedic times fire was con
Page 245 and 246: Avalokiteshvara in the form of the
Page 247 and 248: Shells, jasmine, and the moon are f
Page 249 and 250: The Dalai Lama with the Kalachakra
Page 251 and 252: 11 December 1985 Bodh Gaya, Bihar,
Page 253 and 254: In 1997 on his journey through the
Page 257 and 258: In their view, Srinmo represents an
Page 259 and 260: visited by women. The case concerns
Page 261 and 262: In the nineteen fifties, to the sou
Page 263 and 264: Buddha. But there is better to come
Page 265 and 266: concern for life and limb, stood at
Page 267 and 268: independent form and then hit back
Page 269 and 270: Unlike the many repellant demonic g
Page 271 and 272: arose from a tear of Avalokiteshvar
Page 273 and 274: y him, right then, Though wat it wa
Page 275 and 276: lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
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the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
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married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
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exact data about this from the Sch
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within the German right-wing. It wa
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can affect history • Techniques f
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in which he recounts his encounters
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South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
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mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
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2000. [2] Clearly under the impress
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The Dalai Lama and Shoko Asahara Bu
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In Sri Lanka, the land of Therevada
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Shoko Asahara in Front of a Tantric
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Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
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deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
Page 499:
the Japanese guru. If, however, we
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a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
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In this, Mao was more like a red po
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Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
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and Marx in the material; what alli
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government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
Page 539 and 540:
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countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
Page 557 and 558:
Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
Page 571 and 572:
oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
Page 577 and 578:
case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
Page 596 and 597:
Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
Page 602 and 603:
have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
Page 610 and 611:
candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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