Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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exercises in his commentary on the Kalachakra Tantra. In the original text of the Time Tantra (Sekkodesha) this yoga is only very briefly mentioned, in verses 115-119 of the fourth chapter. However, this brief passage has nothing to say about its fundamental importance, rather just that numerous specific documents exist to which the yogi can easily obtain access. Of these, many of these are in the meantime available in English or German translations. (See above all the works by Grönbold.) [5] In contrast, alongside the four “night signs” mentioned above, Daniel Cozort mentions the following six “day signs”: (5) destructive fire; (6) the sun; (7) the moon; (8) the planet Rahu; (9) a stroke of lightning; and (10) the blue point (Cozort, 1986, p. 125). In the eleventh sign Kalachakra and Vishvamata reveal themselves in sexual union within the blue drop. The Sekkodesha calls this event the “universal, clear shining image” and speaks of an epiphany of the all-knowing Buddha, who shines “like the sun in water, unbesmirched, of every color, with all aspects, recognized as an expression of our own consciousness, without any objectivity” (Naropa, 1994, pp. 229, 254). Other texts specify still more photisms, but in all cases they concern pure fire and light meditations which the yogi has to successfully traverse. Next Chapter: 8. THE ADI BUDDHA: HIS MYSTIC BODY AND HIS ASTRAL ASPECTS Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
The Shadow of the Dalai Lama – Part I – 8. The ADI Buddha: His mystic body and his astral aspects © Victor & Victoria Trimondi 8. THE ADI BUDDHA: HIS MYSTIC BODY AND HIS ASTRAL ASPECTS The “Power of Ten”: The mystic body of the ADI BUDDHA The astral-temporal aspects of the ADI BUDDHA Rahu—the swallower of sun and moon Kalagni and the doomsday mare The myth of eternal recurrence The highest goal of the Kalachakra initiation is the attainment of a spiritual state which is referred to as ADI BUDDHA. In the year 1833, the founder of western Tibetology, the Hungarian Csoma de Körös, quoted for the first time in a European language the famous Kalachakra theses which the Maha Siddha Tilopa is said to have fixed to the gates of the Buddhist university in Nalanda. In them the ADI BUDDHA is introduced as the highest ONE, from whom everything else emerges: “He, that does not know the chief first Buddha (Adi-Buddha), knows not the circle of time (Kalachakra). He, that does not know the circle of time, knows not the exact enumeration of the divine attributes. He that does not know the exact enumeration of the divine attributes, knows not the supreme intelligence. He, that does not know the supreme intelligence, knows not the tantric principles. He, that does not know the tantric principles, and all such, are wanderers in the orb transmigratos, and are out of the way of the supreme triumphator. Therefore Adi-Buddha must be taught by every true lama, and every true disciple who aspires to liberation must hear them” (quoted by Körös, 1984, pp. 21, 22). No other tantra has made the idea of the ADI BUDDHA so central to its teaching as the Kalachakra Tantra. It would be false to assume that the ADI BUDDHA is a being who resides in the highest spiritual sphere which the historical Buddha referred to as nirvana. This becomes apparent when we examine the three gateways of consciousness which lead to this ultimate realm of enlightenment (nirvana): (1) the emptiness (shunyata); (2) the signless (animitta); and (3) the wish-less (apranihata). Nirvana, the raison d’être of Buddhism, is because of these three gateways a greatness no longer able to be defined in words. We can only ever talk “about” it, yet never capture it in words or conceptually grasp it. Edward Conze, the eminent historian of Buddhism, has assembled a great number of such formulations with which Buddhist authors have attempted to “picture” the highest spiritual level of their religion. We would like to quote some of these here: nirvana is the deathless, immutable, endless, enduring, it is peace, rest, silence, liberation, renunciation, the invisible, refuge, supreme good. The impersonal “character” of nirvana is already apparent from this list. Nirvana is thus under no
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
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in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
Page 119 and 120: masculine principle alone remains,
Page 121 and 122: The Shadow of the Dalai Lama - Part
Page 123 and 124: the black Kali. The religious studi
Page 125 and 126: “thunderbolt”. The gesture of d
Page 127 and 128: queen of the dakinis in her palace
Page 129 and 130: Arabic influences upon Indian alche
Page 131 and 132: These misogynous terms for the prim
Page 133 and 134: polar correspondence to the masculi
Page 137 and 138: ead it. This caution is customary t
Page 139 and 140: Accordingly, Tantrism does not deve
Page 141 and 142: In the light of the entire procedur
Page 143 and 144: But is there no difference between
Page 145 and 146: In the wisdom initiation (10) which
Page 147 and 148: Indian matriarchies, and still toda
Page 149 and 150: feminile), then eternal life lies i
Page 151 and 152: female seed. In the Indian alchemic
Page 153 and 154: “witches’ Sabbath”? The sourc
Page 155 and 156: from them, and obtains magical lore
Page 159 and 160: the avadhuti as the androgyne. The
Page 161 and 162: here? Why is the candali so aggress
Page 163 and 164: “millions upon millions of times
Page 165 and 166: example, the bindu contains more re
Page 167 and 168: themselves are burned as a candali
Page 169: For example, to press the masculine
Page 173 and 174: commands all beings as the hierarch
Page 175 and 176: In the second, political part of ou
Page 177 and 178: This entwined character (dasakaro v
Page 179 and 180: the fundamental significance of the
Page 181 and 182: tantric activities. We must thus di
Page 183 and 184: Rahu - the Kalachakra demon of dark
Page 185 and 186: Kalagni is considered the “apocal
Page 187 and 188: yoga. Hence we also find the tradit
Page 191 and 192: highest tantra master, and the cosm
Page 193 and 194: The mandala principle The Buddhist
Page 195 and 196: The Kalachakra sand mandala For thi
Page 197 and 198: The center of the Kalachakra sand m
Page 199 and 200: carried out by a number of speciall
Page 201 and 202: All their energies flow into Vishva
Page 203 and 204: The world ruler: The sociopolitical
Page 205 and 206: Wheel of the Word” took place (Co
Page 207 and 208: or a King World-Conqueror [Chakrava
Page 209 and 210: lamas have deliberately mystified t
Page 211 and 212: mother, the bearer of the heir to t
Page 213 and 214: entering the wonderland, and the da
Page 215 and 216: Lethal war machines The graphic des
Page 217 and 218: “subhumans” from Mecca. This du
Page 219 and 220: colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
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© Copyright 2003 - Victor & Victor
Page 429 and 430:
the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
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married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
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exact data about this from the Sch
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within the German right-wing. It wa
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can affect history • Techniques f
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in which he recounts his encounters
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South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
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mudra) says to him at one stage in
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Miguel Serrano and the XIV. Dalai L
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2000. [2] Clearly under the impress
Page 481 and 482:
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The Dalai Lama and Shoko Asahara Bu
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In Sri Lanka, the land of Therevada
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Shoko Asahara in Front of a Tantric
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Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
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deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
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the Japanese guru. If, however, we
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a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
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Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
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and Marx in the material; what alli
Page 518 and 519:
government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
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Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
Page 557 and 558:
Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
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oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
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case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
Page 596 and 597:
Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
Page 610 and 611:
candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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