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Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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ecstatic enthusiasm the five stages of this fascinating micro-macrocosmic apocalypse: “In the first, the<br />

susumna (the middle channel) with the fl<strong>am</strong>e ascending within it is imagined as a capillary thin as a<br />

hair; in the second, with the thickness of a little finger; in the third, with the thickness of an arm; in<br />

the fourth, as broad as the whole body: as if the body itself had become the susumna (avadhuti), a<br />

single fiery vessel. In the fifth stage the unfolding scenario reaches its climax: the body ceases to exist<br />

for the meditater. <strong>The</strong> entire world becomes a fiery susumna, an endless storm-whipped ocean of<br />

fire” (Govinda, 1991, 186).<br />

But what happens to the candali, once she has completed her pyrotechnical opus? Does she now<br />

participate as an equal partner with the yogi in the creation of a new universe? No — the opposite is<br />

true! She disappears from the tantric stage, just like the elements which were destroyed with her help.<br />

Once she has vaporized all the lotus centers (chakras) up to the roof of the skull, she melts the<br />

bodhicitta (male seed) stored there. This, on account of its “watery” character, possesses the power to<br />

extinguish the “fire woman”. She is, like the human karma mudra on the level of visible reality,<br />

dismissed by the yogi.<br />

In the face of this spectacular volcanic eruption in the inner bodily landscape of the tantra master we<br />

must ask what the magic means might be which grant him the power to ignite the candali and make<br />

her serve his purpose. Several tantras nominate sexual greed, which brings her to the boil. <strong>The</strong><br />

Hevajra Tantra speaks of the “fire of passion” (Farrow and Menon, 1992, p. xxix). In another text<br />

“k<strong>am</strong>ic fire” is explicitly mentioned (Avalon, 1975, p. 140). <strong>The</strong> term refers to the Hindu god K<strong>am</strong>a,<br />

who represents sexual pleasure. Correspondingly, direct reference is made to the act of love in a<br />

further tantric manual, where it can be read that “during sexual intercourse the Candali vibrates a little<br />

and great heat arises” (Hopkins, 1982, p. 177).<br />

<strong>The</strong> equation of the sexual act with a fire ritual can be traced to the Vedas, and was later adopted by<br />

Tantric Buddhism. <strong>The</strong>re the woman is referred to as the “sacrificial fire, her lower portion as the<br />

sacrificial wood, the genital region as the fl<strong>am</strong>e, the penetration as the carbon and the copulation as<br />

the spark” (Bhattacharyya, 1982, p. 124). From a Vedic viewpoint the world cannot continue to exist<br />

without a fire sacrifice. But we can also read that “the fire offering comes from union with the female<br />

messengers [dakinis]" — this from Tsongkhapa, the founder of the Tibetan Yellow Hat school (Shaw,<br />

1994, p. 254).<br />

In his classic, Yoga and the Geheimlehren Tibets [Yoga and the Secret Teachings of Tibet], Evans-<br />

Wentz described an especially impressive scene concerning the “kindling” of the candali. Here the<br />

“fire woman” is set afl<strong>am</strong>e through a meditation upon the sun. After the master has required of his<br />

pupil that he visualize the three main channels, the chakras, and the “empty form” of a yogini, the<br />

exercise should continue as follows: “At this point in the performance you should imagine a sun in the<br />

middle of each palm and the sole of each foot. <strong>The</strong>n see these suns placed opposite one other. <strong>The</strong>n<br />

imagine a sun at the meeting of the three main psychic nerves [the main channels] at the lower end of<br />

the reproductive organ. Through the influence upon one another of the suns at your hands and feet, a<br />

fl<strong>am</strong>e is kindled. This fire ignites the sun beneath the navel. ... <strong>The</strong> whole body catches fire. <strong>The</strong>n<br />

when breathing out imagine the whole world to be pervaded by the fire in its true nature” (Evans-<br />

Wentz, 1937, p. 154). <strong>The</strong> inner unleashing of the candali in the body of the yogi is so unique that it<br />

raises many still unanswered questions which we can only consider step by step in the course of the<br />

following chapter: Why must it be a woman and not a man who fl<strong>am</strong>es up in the belly of the tantra<br />

master? Why is the woman, who is linked with the element water in most cultures, equated with fire

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