Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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medical authority of the European Middle Ages. Galen was of the opinion that the retentio semenis would lead to a putrefaction of the secretion, and that the rotten substance would rise to the head and disturb the functioning of the brain. In contrast, the tantras teach that the semen is originally stored in a moonlike bowl beneath the roof of the skull. As soon as a person begins to experience sexual desire, it starts to flow out, drop by drop, passing through the five energy centers (chakras). In each of these the yogi experiences a specific “seminal” ecstasy (Naropa, 1994, p. 191). The destination of the sperm’s journey within the body is the tip of the penis. Here, through extreme meditative concentration, the adept collects the lust: “The vajra [penis] is inserted into the lotus [vagina], but not moved. When lust of a transient art arises, the mantra hum should be spoken. ... The decisive [factor] is thus the retention of the sperm. Through this, the act obtains a cosmological dimension. ... It becomes the means of attaining enlightenment (bodhi)” (Grönbold, Asiatische Studien, p. 34). “Delight resides in the tip of the vajra [penis]", as is said in a Kalachakra text (Grönbold, 1992a). With the topic of sperm retention an appeal is made to ancient Indian sexual practices which date from pre-Buddhist times. In the national epic poem of the Indians, the Mahabharata, we can already read of ascetics “who keep the semen up” (Grönbold, Asiatische Studien, p. 35). In early Buddhism a holy man (Arhat) is distinguished by the fact that his discharges have been conquered and in future no longer occur. From Vajrayana comes the striking saying that “A yogi whose member is always hard is one who always retains his semen” (Grönbold, Asiatische Studien, p. 34). In contrast, in India the flowing of the male seed into “the fiery maw of the female sexual organ” is still today regarded as a sacrificium and therefore feared as an element of death (White, 1996, p. 28). The in part adventurous techniques of semen retention must be learnt and improved by the adept through constant, mostly painful, practice. They are either the result of mental discipline or physical nature, such as through pressure on the perineum at the point of orgasm, through which the spermatic duct is blocked, or one stops the seminal flow through his breathing. If it nonetheless comes to ejaculation, then the lost sperm should be removed from the mudra’s vagina with the finger or tongue and subsequently drunk by the practitioner. Yet that which is forbidden under penalty of dreadful punishments in hell for the pupil, this is not by a long shot the case for his guru. Hence, Pundarika, the first commentator upon the Kalachakra Tantra, distinguishes between one “ejaculation, which arises out of karma and serves to perpetuate the chain of rebirth, and another, which is subject to mental control ...” (Naropa, 1994, p. 20). An enlightened one can thus ejaculate as much as he wishes, under the condition that he not lose his awareness in so doing. It now becomes apparent why the vajra master in the second higher initiation (9) of the Time Tantra is able to without harm let his sperm flow into the vagina of the mudra so as to be able to offer the mixture (sukra) which runs out to the pupil as holy food. The female seed As the female correspondence to male sperm the texts nominate the seed of the woman (semen feminile). Among Tantrics it is highly contested whether this is a matter of the menstrual blood or fluids which the mudra secretes during the sexual act. In any case, the sexual fluids of the man are always associated with the color white, and those of the woman with red. Fundamentally, the female discharge is assigned an equally powerful magic effect as that of its male counterpart. Even the gods thirst after it and revere the menses as the nectar of “immortality” (Benard, 1994, p. 103). In the old
Indian matriarchies, and still today in certain Kali cults, the menstruating goddess is considered as one of highest forms of appearance of the feminine principle (Bhattacharyya, 1982, pp. 133, 134). It was in the earliest times a widespread opinion, taken up again in recent years by radical feminists, that the entire natural and supernatural knowledge of the goddess was concentrated in the menstrual blood. Menstruating Dakini Outside of the gynocentric and tantric cults however, a negative valuation of menstrual blood predominates, which we know from nearly all patriarchal religions: a menstruating woman is unclean and extremely dangerous. The magic radiation of the blood brings no blessings, rather it has
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Kritik am Buch „The Shadow Of The
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
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death of his wife, hurried at once
Page 95 and 96: Burning Dakinis The symbolic burnin
Page 97 and 98: Vajrayogini The “tantric female s
Page 99 and 100: According to one pious tale of orig
Page 101 and 102: is somewhat strained, however, sinc
Page 103 and 104: ultimate essence they are one; like
Page 105 and 106: more valuable and meritorious the m
Page 107 and 108: sexual union the people copulate wi
Page 109 and 110: in order to recognize the transienc
Page 111 and 112: things sometimes take a sadistic tu
Page 113 and 114: In their criticism of lamaism, the
Page 115 and 116: kindness, peace and compassion is s
Page 117 and 118: The implements of the deity Kalacha
Page 119 and 120: masculine principle alone remains,
Page 121 and 122: The Shadow of the Dalai Lama - Part
Page 123 and 124: the black Kali. The religious studi
Page 125 and 126: “thunderbolt”. The gesture of d
Page 127 and 128: queen of the dakinis in her palace
Page 129 and 130: Arabic influences upon Indian alche
Page 131 and 132: These misogynous terms for the prim
Page 133 and 134: polar correspondence to the masculi
Page 137 and 138: ead it. This caution is customary t
Page 139 and 140: Accordingly, Tantrism does not deve
Page 141 and 142: In the light of the entire procedur
Page 143 and 144: But is there no difference between
Page 145: In the wisdom initiation (10) which
Page 149 and 150: feminile), then eternal life lies i
Page 151 and 152: female seed. In the Indian alchemic
Page 153 and 154: “witches’ Sabbath”? The sourc
Page 155 and 156: from them, and obtains magical lore
Page 159 and 160: the avadhuti as the androgyne. The
Page 161 and 162: here? Why is the candali so aggress
Page 163 and 164: “millions upon millions of times
Page 165 and 166: example, the bindu contains more re
Page 167 and 168: themselves are burned as a candali
Page 169 and 170: For example, to press the masculine
Page 173 and 174: commands all beings as the hierarch
Page 175 and 176: In the second, political part of ou
Page 177 and 178: This entwined character (dasakaro v
Page 179 and 180: the fundamental significance of the
Page 181 and 182: tantric activities. We must thus di
Page 183 and 184: Rahu - the Kalachakra demon of dark
Page 185 and 186: Kalagni is considered the “apocal
Page 187 and 188: yoga. Hence we also find the tradit
Page 191 and 192: highest tantra master, and the cosm
Page 193 and 194: The mandala principle The Buddhist
Page 195 and 196: The Kalachakra sand mandala For thi
Page 197 and 198:
The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Page 243 and 244:
Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
Page 304 and 305:
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
Page 340 and 341:
Page 342 and 343:
Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Page 401 and 402:
Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
Page 421 and 422:
palace day and night to cheer him o
Page 423 and 424:
Marching music and terror Are the T
Page 425 and 426:
expression of a principle. Jamyang
Page 427 and 428:
© Copyright 2003 - Victor & Victor
Page 429 and 430:
the tantric system as the fearful a
Page 431 and 432:
There had barely been a peaceful pe
Page 433 and 434:
Dambijantsan believed himself to be
Page 435 and 436:
capital, shall emerge the king of t
Page 437 and 438:
Page 439 and 440:
never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
Page 447 and 448:
We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
Page 453 and 454:
married a young British aristocrat.
Page 455 and 456:
doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
Page 459 and 460:
in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
Page 465 and 466:
within the German right-wing. It wa
Page 467 and 468:
can affect history • Techniques f
Page 469 and 470:
in which he recounts his encounters
Page 471 and 472:
South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
Page 483 and 484:
The Dalai Lama and Shoko Asahara Bu
Page 485 and 486:
In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
Page 489 and 490:
Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
Page 493 and 494:
deed” (quoted by Repp, 1997, p. 3
Page 495 and 496:
The sect now focused on the physica
Page 497 and 498:
Tibetan, rides up to us and says in
Page 499:
the Japanese guru. If, however, we
Page 502 and 503:
a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
Page 508 and 509:
Mao Zedong as the never setting sun
Page 510 and 511:
The Communist Party of China guaran
Page 512 and 513:
consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
Page 516 and 517:
and Marx in the material; what alli
Page 518 and 519:
government another. Both parties re
Page 520 and 521:
events are forgotten. There are, ho
Page 522 and 523:
especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
Page 526 and 527:
proceedings were in fact surprising
Page 528 and 529:
conference in Bonn he did in fact r
Page 530 and 531:
were ablaze with the light generate
Page 532 and 533:
counterexamples. Nevertheless, Thur
Page 534 and 535:
civilization”, the author says,
Page 536 and 537:
See: http://home.earthlink.net/~kam
Page 539 and 540:
Page 541 and 542:
countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
Page 557 and 558:
Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
Page 571 and 572:
oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
Page 577 and 578:
case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
Page 596 and 597:
Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
Page 602 and 603:
have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
Page 610 and 611:
candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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