Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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Artikel 2 Seite 14 von 27 Ungläubiges Staunen ist heute Theologe und Pfarrer in Basel. Arbeitet gelegentlich als Autor für Radio, Film und Fernsehen. Im Oktober 2002 erscheint sein Buch «Und der Dalai Lama lächelte... Die dunklen Seiten des tibetischen Buddhismus».
Artikel 3 Seite 15 von 27 Von oben diktiert Von oben diktiert Edi Goetschel über das Kalachakra-Tantra als Legitimation der politischen Macht. Die Religion ist der Seufzer der bedrängten Kreatur, das Gemüt einer herzlosen Welt, wie sie der Geist geistloser Zustände ist. Sie ist das Opium des Volkes. Karl Marx (Zur Kritik der Hegelischen Rechtsphilosophie, 1843) Den Text, um den sich alles dreht, das Kalachakra-Tantra, gibt es eigentlich gar nicht. Die Urfassung gibt es nicht mehr, hat es so, wie der tibetische Buddhismus glauben machen will, nie gegeben oder kann es nicht gegeben haben. Das Kalachakra-Tantra, das Tantra des «Rads der Zeit», soll Suchandra, der erste König des im Norden gelegenen Reichs Shambhala, von Buddha selbst erhalten haben. Suchandra hatte darum gebeten und war mit 96 Unterkönigen – es handelte sich also um eine Art Staatsbesuch – nach Südindien gekommen. 2) Wieder in Shambhala soll Suchandra die Darlegungen «in seiner eigenen Sprache» festgehalten haben 3) . Dieser Text, der 12.000 Strophen umfasst haben soll, wird als «Kalachakra-Mulatantra» oder «Wurzel-Tantra» bezeichnet. In der Folge soll das Kalachakra-Tantra in Shambhala von König zu König weitergegeben worden sein: Bei einer Kalachakra-Initiation ist jeweils der Lama, der die Initiation gibt, in Graz also der XIV. Dalai Lama, der ungekrönte König von Shambhala. Beschreibung von Kampfmaschinen Der achte König von Shambhala, Manjushri, soll, wie es heute der Dalai Lama macht, Initiationen im grossen Stil durchgeführt und auch Nicht-Buddhisten ins Kalachakra-Tantra eingeweiht haben. Nicht weniger als 35 Millionen Menschen habe er initiert, heisst es. Er wird deshalb, wie die folgenden Könige von Shambhala auch, als Kalki bezeichnet, als «einer, der die Überlieferung weiterträgt» oder «Linienhalter». Vielleicht war es ein Erfordernis seiner Masseninitiation, vielleicht überhaupt die Voraussetzung dafür, jedenfalls soll er eine gekürzte Version des Kalachakra-Tantra mit noch gerade 1047 Strophen zusammengestellt haben. Um diesen Text, der «Shri Kalachakra», «Kalachakra-Laghutantra» oder «Zusammengefasstes Tantra» genannt wird, soll es sich handeln, wenn heute vom Kalachakra-Tantra die Rede ist. Mit Manjushri beginnt eine neue Zeitrechnung: Laut einer Prophezeiung des Kalachakra-Tantra sollen ihm weitere 24 Kalki-Könige folgen, von denen jeder 100 Jahre regieren wird. Der 25. König, der im Jahr 2337 den Thron von Shambhala besteigen wird, eine Inkarnation Manjushris wird als Rudra Chakrin («Der Rasende mit dem Rad») erscheinen. Nicht klar ist, ob es sich um denselben Rudra handelt, der als durch die Gottheit Kalachakra besiegt gezeigt wird, für diesen Auftritt aber «rehabilitiert» würde. Das Rad ist in diesem Zusammenhang als Attribut des Weltenherrschers zu verstehen, das sowohl das weltliche Gesetz wie die spirituelle 2 Über die Zeit, bevor Suchandra König war, sowie Sinn und Zweck einer eigenen Lehre, ist nichts bekannt oder wird in der buddhistischen Literatur nicht diskutiert. 3 Berzin, Kalachkra, S. 47. – In diesem Zusammenhang würden sich die Fragen stellen, in welcher Sprache Buddha das Kalachakra-Tantra gelehrt hat und wie genau die Übersetzung gewesen ist, denn bei jeder Übertragung geht etwas vom originalen «Geist» verloren.
Page 1 and 2: Kritik am Buch „The Shadow Of The
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Page 17 and 18: Artikel 3 Seite 17 von 27 Von oben
Page 27 and 28: Kritik am Buch „The Shadow Of The
Page 29 and 30: The Shadow of the Dalai Lama - Cont
Page 31 and 32: 11 - The Manipulator of Erotic Love
Page 33 and 34: The Dalai Lamas as the supreme war
Page 35 and 36: Index | Contents | References | Bud
Page 37 and 38: “Hollywood connection” as a sub
Page 39 and 40: The political impotence of the coun
Page 41 and 42: perceive only dreams and illusions,
Page 43 and 44: found in the Bavarian State Library
Page 45 and 46: The Shadow of the Dalai Lama - Part
Page 47 and 48: them. He also makes use of meditati
Page 49 and 50: Shakyamuni’s mother. Her son had
Page 51 and 52: y the dark power and appeal of woma
Page 53 and 54: Lotus Sutra (c. 100 C.E.) for examp
Page 55 and 56: The Shadow of the Dalai Lama - Part
Page 57 and 58: deities. “The man (sees) the woma
Page 59 and 60: ecome one spirit and one flesh. Onl
Page 61 and 62: object called the vajra. As the div
Page 63 and 64: emerge from the essence of the hair
Page 65 and 66:
independent of any conceptual const
Page 67 and 68:
This almost limitless extension of
Page 69 and 70:
existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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The Shadow of the Dalai Lama - Part
Page 81 and 82:
commentator describes 21- to 30-yea
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such events awakened in her, report
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already recorded in the Buddhist pa
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Gyatso and Geshe Dhargyey (Shaw, 19
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tantric master from the start, then
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would assume that of her Lord” th
Page 93 and 94:
death of his wife, hurried at once
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Burning Dakinis The symbolic burnin
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Vajrayogini The “tantric female s
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According to one pious tale of orig
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is somewhat strained, however, sinc
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ultimate essence they are one; like
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more valuable and meritorious the m
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sexual union the people copulate wi
Page 109 and 110:
in order to recognize the transienc
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things sometimes take a sadistic tu
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In their criticism of lamaism, the
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kindness, peace and compassion is s
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The implements of the deity Kalacha
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masculine principle alone remains,
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Page 123 and 124:
the black Kali. The religious studi
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“thunderbolt”. The gesture of d
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queen of the dakinis in her palace
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Arabic influences upon Indian alche
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These misogynous terms for the prim
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polar correspondence to the masculi
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ead it. This caution is customary t
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Accordingly, Tantrism does not deve
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In the light of the entire procedur
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But is there no difference between
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In the wisdom initiation (10) which
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Indian matriarchies, and still toda
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feminile), then eternal life lies i
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female seed. In the Indian alchemic
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“witches’ Sabbath”? The sourc
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from them, and obtains magical lore
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Page 159 and 160:
the avadhuti as the androgyne. The
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here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
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themselves are burned as a candali
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For example, to press the masculine
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commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Page 243 and 244:
Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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Page 306 and 307:
too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
Page 381 and 382:
has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Page 401 and 402:
Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
Page 421 and 422:
palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
Page 427 and 428:
© Copyright 2003 - Victor & Victor
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the tantric system as the fearful a
Page 431 and 432:
There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
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married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
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within the German right-wing. It wa
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can affect history • Techniques f
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in which he recounts his encounters
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South Pole) for a second time, with
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her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
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Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
Page 483 and 484:
The Dalai Lama and Shoko Asahara Bu
Page 485 and 486:
In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
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Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
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deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
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the Japanese guru. If, however, we
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a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
Page 508 and 509:
Mao Zedong as the never setting sun
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The Communist Party of China guaran
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consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
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and Marx in the material; what alli
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government another. Both parties re
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events are forgotten. There are, ho
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especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
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were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
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Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
Page 571 and 572:
oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
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case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
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Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
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have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
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permission from the authors.
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candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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