Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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The Shadow of the Dalai Lama – Part I – 6. Kalachakra: The public and the secret initiations © Victor & Victoria Trimondi 6. KALACHAKRA: THE PUBLIC AND THE SECRET INITIATIONS The Kalachakra Tantra (Time Tantra) is considered the last and most recent of all the revealed tantra texts (c. tenth century), yet also as the “highest of all Vajrayana ways”, “the pinnacle of all Buddhist systems”. It differs from earlier tantras in its encyclopedic character. It has been described as the “most complex and profound statement on both temporal and spiritual matters” (Newman, 1985, p. 31). We can thus depict it as the summa theologia of Buddhist Tantrism, as the root and the crown of the teaching, the chief tantra of our “degenerate era” (Newman, 1985, p. 40). Tsongkhapa (1357- 1419), the significant reformer and founder of the Tibetan Gelugpa order, was of the opinion that anybody who knew the Kalachakra Tantra mastered all other secret Buddhist teachings without effort. Even though all Tibetan schools practice the Kalachakra Tantra, there have always only been individual experts who truly command this complicated ritual. For the Yellow Hats (Gelugpa), these are traditionally the Dalai Lama and the Panchen Lama. A small study group from the Namgyal monastery are available to assist the Dalai Lama in executing the ceremonies with technical knowledge. The ritual consists of a public part and a secret part, staged by the participants behind closed doors. Pupils with little prior knowledge or even people with none may participate in the public initiations. In contrast, the secret initiations are only accessible for the chosen few. Despite the elitist selection, the texts sometimes suggest that the possibility of reaching the highest level of enlightenment in the Kalachakra Tantra within a single lifetime lies open to everybody. The reality is otherwise, however. Of the hundreds who participate in a public event, one commentary states, in the end only one will say his daily prayer. Of the thousands just one will commence with the yoga praxis which belong to this tantra and of these, only a handful will be initiated into the most secret initiations (Mullin, 1991, p. 28). In the Vimalaprabha, the earliest commentary upon the original text, it is stated in unmistakable terms that laity (non-monks) may absolutely not set foot upon the path to enlightenment (Newman, 1987, p. 422). But even if the supreme goal remains closed to him, every participant ought nevertheless to gain numerous spiritual advantages for himself from the ritual mass events. According to statements by the Dalai Lama, karmic stains may thus be removed and new seeds for good karma begin to grow. The eager are beckoned by the prospect of rebirth in Shambhala, a paradise closely associated with the Kalachakra myth. At any rate the pupil has “ the opportunity to bask in the bright rays of spiritual communion with the initiating lama, in this case His Holiness the Dalai Lama, and hopefully to absorb a sprinkling of spiritual energy from the occasion” (Mullin, 1991, p. 28). Since, according to the official version, the celebrant guru conducts the Kalachakra ritual for, among other things, the
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
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Shakyamuni’s mother. Her son had
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y the dark power and appeal of woma
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Lotus Sutra (c. 100 C.E.) for examp
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deities. “The man (sees) the woma
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ecome one spirit and one flesh. Onl
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object called the vajra. As the div
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emerge from the essence of the hair
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independent of any conceptual const
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This almost limitless extension of
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existence. It exists purely and exc
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master requires a substance, which
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features. These take the form of un
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secrets of the tantric seed (semen)
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are interested in” (Snellgrove, 1
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commentator describes 21- to 30-yea
Page 83 and 84: such events awakened in her, report
Page 85 and 86: already recorded in the Buddhist pa
Page 87 and 88: Gyatso and Geshe Dhargyey (Shaw, 19
Page 89 and 90: tantric master from the start, then
Page 91 and 92: would assume that of her Lord” th
Page 93 and 94: death of his wife, hurried at once
Page 95 and 96: Burning Dakinis The symbolic burnin
Page 97 and 98: Vajrayogini The “tantric female s
Page 99 and 100: According to one pious tale of orig
Page 101 and 102: is somewhat strained, however, sinc
Page 103 and 104: ultimate essence they are one; like
Page 105 and 106: more valuable and meritorious the m
Page 107 and 108: sexual union the people copulate wi
Page 109 and 110: in order to recognize the transienc
Page 111 and 112: things sometimes take a sadistic tu
Page 113 and 114: In their criticism of lamaism, the
Page 115 and 116: kindness, peace and compassion is s
Page 117 and 118: The implements of the deity Kalacha
Page 119 and 120: masculine principle alone remains,
Page 121 and 122: The Shadow of the Dalai Lama - Part
Page 123 and 124: the black Kali. The religious studi
Page 125 and 126: “thunderbolt”. The gesture of d
Page 127 and 128: queen of the dakinis in her palace
Page 129 and 130: Arabic influences upon Indian alche
Page 131 and 132: These misogynous terms for the prim
Page 133: polar correspondence to the masculi
Page 137 and 138: ead it. This caution is customary t
Page 139 and 140: Accordingly, Tantrism does not deve
Page 141 and 142: In the light of the entire procedur
Page 143 and 144: But is there no difference between
Page 145 and 146: In the wisdom initiation (10) which
Page 147 and 148: Indian matriarchies, and still toda
Page 149 and 150: feminile), then eternal life lies i
Page 151 and 152: female seed. In the Indian alchemic
Page 153 and 154: “witches’ Sabbath”? The sourc
Page 155 and 156: from them, and obtains magical lore
Page 159 and 160: the avadhuti as the androgyne. The
Page 161 and 162: here? Why is the candali so aggress
Page 163 and 164: “millions upon millions of times
Page 165 and 166: example, the bindu contains more re
Page 167 and 168: themselves are burned as a candali
Page 169 and 170: For example, to press the masculine
Page 173 and 174: commands all beings as the hierarch
Page 175 and 176: In the second, political part of ou
Page 177 and 178: This entwined character (dasakaro v
Page 179 and 180: the fundamental significance of the
Page 181 and 182: tantric activities. We must thus di
Page 183 and 184: Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
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The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
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All their energies flow into Vishva
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The world ruler: The sociopolitical
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Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
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mother, the bearer of the heir to t
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entering the wonderland, and the da
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Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
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something very concrete — namely
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means “the presence” or “prec
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epresents the agents of his “poli
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Already in Vedic times fire was con
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Avalokiteshvara in the form of the
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Shells, jasmine, and the moon are f
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The Dalai Lama with the Kalachakra
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11 December 1985 Bodh Gaya, Bihar,
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In 1997 on his journey through the
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In their view, Srinmo represents an
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visited by women. The case concerns
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In the nineteen fifties, to the sou
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Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
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Unlike the many repellant demonic g
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arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
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of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
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ack the influence of Guru Rinpoche.
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The sexual abuse of women in the mo
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ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
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too modest! The Dalai Lama does not
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A collection of many “solar syste
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that resolutions could be passed ag
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government, priesthood and kingship
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The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
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over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
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The two Karmapas: Urgyen Trinley Do
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abbots, which have been tolerated i
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Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
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Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
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person died, said the monks, then h
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earned his name. As a reward for th
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suffering. Time and again the pupil
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While the “grand sorcerers” of
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elationships with women; he also wa
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with the ritual performance of the
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graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
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placed the rights of the monks far
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In the center of a outdoor theater
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econstruction of a former human sac
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The scapegoat of Gyantse, adorned w
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has made all possible variants of t
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purified so as to better allow the
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“discipline of history”, which
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group of five wrathful gods, who to
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predicted the spread of Buddhism in
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the absolute supremacy of their ord
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pronounced by governmental decree.
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the Dalai Lama and belittles the Ti
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Wojkowitz, 1955, p.260). This induc
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The visions and practices of the ma
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demonstration of power which aimed
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shortly afterwards are seen by the
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increasingly seen and admired in th
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Shrine of the tibetan war god Begts
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qualms of conscience are entirely l
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etter run and disciplined than thos
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Just like the police from Lhasa, th
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from which to construct models of f
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palace day and night to cheer him o
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Marching music and terror Are the T
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expression of a principle. Jamyang
Page 427 and 428:
© Copyright 2003 - Victor & Victor
Page 429 and 430:
the tantric system as the fearful a
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There had barely been a peaceful pe
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Dambijantsan believed himself to be
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capital, shall emerge the king of t
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never eventuated. Bolshevik Buddhis
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Petersburg and performed genetic ex
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writings are permeated by the same
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With great zeal his wife continued
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We hear from Helena Ivanova Roerich
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ancestors and the writings of the w
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Institute (near Denver, Colorado) w
Page 453 and 454:
married a young British aristocrat.
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doctrine, they are considered sacro
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industry (Khamtrul, HPI 005). In th
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in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
Page 465 and 466:
within the German right-wing. It wa
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can affect history • Techniques f
Page 469 and 470:
in which he recounts his encounters
Page 471 and 472:
South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
Page 483 and 484:
The Dalai Lama and Shoko Asahara Bu
Page 485 and 486:
In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
Page 489 and 490:
Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
Page 493 and 494:
deed” (quoted by Repp, 1997, p. 3
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The sect now focused on the physica
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Tibetan, rides up to us and says in
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the Japanese guru. If, however, we
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a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
Page 508 and 509:
Mao Zedong as the never setting sun
Page 510 and 511:
The Communist Party of China guaran
Page 512 and 513:
consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
Page 516 and 517:
and Marx in the material; what alli
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government another. Both parties re
Page 520 and 521:
events are forgotten. There are, ho
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especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
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proceedings were in fact surprising
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conference in Bonn he did in fact r
Page 530 and 531:
were ablaze with the light generate
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counterexamples. Nevertheless, Thur
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civilization”, the author says,
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See: http://home.earthlink.net/~kam
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countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
Page 557 and 558:
Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
Page 571 and 572:
oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
Page 577 and 578:
case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
Page 596 and 597:
Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
Page 602 and 603:
have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
Page 610 and 611:
candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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