Kritik am Buch „The Shadow Of The Dalai Lama ... - Neues von Shi De

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(quoted by Wilber, 1990, p. 176). Another sacrificial gnosis, particularly predominant in matriarchal cults presupposes that fertility can be generated through subjecting a person to a violent death or bleeding them to death. Processes from the world of vegetative nature, in which plants die back every year in order to return in spring, are simulated. In this view, death and life stand in a necessary relation to one another; death brings forth life. A relation between fertility and human sacrifice is also formed in the ancient Indian culture of the Vedas. The earth and the life it supports, the entire universe in fact, were formed, according to the Vedic myth of origin, by the independent self-dismemberment of the holy adamic figure Prajapati. His various limbs and organs formed the building blocks of our world. But these lay unlinked and randomly scattered until the priests (the Brahmans) came and wisely recombined them through the constant performance of sacrificial rites. Via the sacrifices, the Brahmans guaranteed that the cosmos remained stabile, and that gave them enormous social power. All these aspects may, at least in general, contribute to the “tantric female sacrifice”, but the central factors are the two elements already mentioned: 1. The destruction of the feminine as a symbol of the highest illusion (Hinayana and Mahayana Buddhism) 2. The sacrifice of the woman in order to absorb her gynergy (Tantrayana). Let us close this chapter by once again summing up why the female sacrifice is essential for the tantric rite: Everything which opposes a detachment from this world, which is characterized by suffering and death, all the obscuring of Maya, the entire deception of samsara is the shameful work of woman. Her liquidation as an autonomous entity brings to nothing this world of appearances of ours. In the tantric logic of inversion, only transcending the feminine can lead to enlightenment and liberation from the hell of rebirth. It alone promises eternal life. The yogi may thus call himself a “hero” (vira), because he had the courage and the high arts needed to absorb the most destructive and most base being in the universe within himself, in order not just to render it harmless but to also transform it into positive energy for the benefit of all beings. This “superhuman” victory over the “female disaster” convinced the Tantrics that the seed for a radical inversion into the positive is also hidden in all other negative deeds, substances, and individuals. The impure, the evil, and the criminal are thus the raw material from which the Vajra master tries to distill the pure, the good, and the holy. Footnotes: [1] Elisabeth Anne Benard would like to clearly distinguish her interpretation from an androcentric reading of the ritual. She openly admits her feminist intentions and celebrates Chinnamunda as both a female “solar deity” and a “triune moon goddess”. She thus accords her gynandric control over the two heavenly bodies and both genders. [2] The Tibetan texts which describe the rite of Chinnamunda, see in it a symbol for the three energy channels, with which the yogi experiments in his mystical body. (We will discuss this in detail later.) Hence, the famous scholar Taranatha writes, “when the [female] ruler severs her head from her own neck with the cleaver held in her right hand, the three veins Avadhuti, Ida and Pingala are severed,and through this the flow of greed, hate, and delusion is cut off, for herself and for all beings” (Herrmann-Pfand, 1992, pp. 263–264). This comparison
is somewhat strained, however, since the inner energy channels are in fact sex-specific (Ida — masculine; Pingala — feminine; Avadhuti — androgyne) and for this reason could well present difficulties for a represention in the form of three women. Next Chapter: 4. THE LAW OF INVERSION Links: Sexual abuse by Buddhist Monks: www.trimondi.de/EN/links.htm#SEXABUSE Index | Contents | References | Buddhism Debate | Glossary | Home © Copyright 2003 – Victor & Victoria Trimondi The contents of this page are free for personal and non-commercial use, provided this copyright notice is kept intact. All further rights, including the rights of publication in any form, have to be obtained by written permission from the authors.
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Kritik am Buch „The Shadow Of The
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The Shadow of the Dalai Lama - Cont
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11 - The Manipulator of Erotic Love
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The Dalai Lamas as the supreme war
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Index | Contents | References | Bud
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“Hollywood connection” as a sub
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The political impotence of the coun
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perceive only dreams and illusions,
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found in the Bavarian State Library
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The Shadow of the Dalai Lama - Part
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them. He also makes use of meditati
Page 49 and 50: Shakyamuni’s mother. Her son had
Page 51 and 52: y the dark power and appeal of woma
Page 53 and 54: Lotus Sutra (c. 100 C.E.) for examp
Page 55 and 56: The Shadow of the Dalai Lama - Part
Page 57 and 58: deities. “The man (sees) the woma
Page 59 and 60: ecome one spirit and one flesh. Onl
Page 61 and 62: object called the vajra. As the div
Page 63 and 64: emerge from the essence of the hair
Page 65 and 66: independent of any conceptual const
Page 67 and 68: This almost limitless extension of
Page 69 and 70: existence. It exists purely and exc
Page 71 and 72: master requires a substance, which
Page 73 and 74: features. These take the form of un
Page 75 and 76: secrets of the tantric seed (semen)
Page 77 and 78: are interested in” (Snellgrove, 1
Page 81 and 82: commentator describes 21- to 30-yea
Page 83 and 84: such events awakened in her, report
Page 85 and 86: already recorded in the Buddhist pa
Page 87 and 88: Gyatso and Geshe Dhargyey (Shaw, 19
Page 89 and 90: tantric master from the start, then
Page 91 and 92: would assume that of her Lord” th
Page 93 and 94: death of his wife, hurried at once
Page 95 and 96: Burning Dakinis The symbolic burnin
Page 97 and 98: Vajrayogini The “tantric female s
Page 99: According to one pious tale of orig
Page 103 and 104: ultimate essence they are one; like
Page 105 and 106: more valuable and meritorious the m
Page 107 and 108: sexual union the people copulate wi
Page 109 and 110: in order to recognize the transienc
Page 111 and 112: things sometimes take a sadistic tu
Page 113 and 114: In their criticism of lamaism, the
Page 115 and 116: kindness, peace and compassion is s
Page 117 and 118: The implements of the deity Kalacha
Page 119 and 120: masculine principle alone remains,
Page 123 and 124: the black Kali. The religious studi
Page 125 and 126: “thunderbolt”. The gesture of d
Page 127 and 128: queen of the dakinis in her palace
Page 129 and 130: Arabic influences upon Indian alche
Page 131 and 132: These misogynous terms for the prim
Page 133 and 134: polar correspondence to the masculi
Page 137 and 138: ead it. This caution is customary t
Page 139 and 140: Accordingly, Tantrism does not deve
Page 141 and 142: In the light of the entire procedur
Page 143 and 144: But is there no difference between
Page 145 and 146: In the wisdom initiation (10) which
Page 147 and 148: Indian matriarchies, and still toda
Page 149 and 150: feminile), then eternal life lies i
Page 151 and 152:
female seed. In the Indian alchemic
Page 153 and 154:
“witches’ Sabbath”? The sourc
Page 155 and 156:
from them, and obtains magical lore
Page 157 and 158:
Page 159 and 160:
the avadhuti as the androgyne. The
Page 161 and 162:
here? Why is the candali so aggress
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“millions upon millions of times
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example, the bindu contains more re
Page 167 and 168:
themselves are burned as a candali
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For example, to press the masculine
Page 171 and 172:
Page 173 and 174:
commands all beings as the hierarch
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In the second, political part of ou
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This entwined character (dasakaro v
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the fundamental significance of the
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tantric activities. We must thus di
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Rahu - the Kalachakra demon of dark
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Kalagni is considered the “apocal
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yoga. Hence we also find the tradit
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highest tantra master, and the cosm
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The mandala principle The Buddhist
Page 195 and 196:
The Kalachakra sand mandala For thi
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The center of the Kalachakra sand m
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carried out by a number of speciall
Page 201 and 202:
All their energies flow into Vishva
Page 203 and 204:
The world ruler: The sociopolitical
Page 205 and 206:
Wheel of the Word” took place (Co
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or a King World-Conqueror [Chakrava
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lamas have deliberately mystified t
Page 211 and 212:
mother, the bearer of the heir to t
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entering the wonderland, and the da
Page 215 and 216:
Lethal war machines The graphic des
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“subhumans” from Mecca. This du
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colors of the rainbow burst out of
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country, with all its viceroys, min
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Page 225 and 226:
Bruno also mentions an indirect met
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from the Kalachakra Tantra, fulfill
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“inner woman”. In the light of
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sincere belief” (Levenson 1990, p
Page 233 and 234:
Page 235 and 236:
something very concrete — namely
Page 237 and 238:
means “the presence” or “prec
Page 239 and 240:
epresents the agents of his “poli
Page 241 and 242:
Page 243 and 244:
Already in Vedic times fire was con
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Avalokiteshvara in the form of the
Page 247 and 248:
Shells, jasmine, and the moon are f
Page 249 and 250:
The Dalai Lama with the Kalachakra
Page 251 and 252:
11 December 1985 Bodh Gaya, Bihar,
Page 253 and 254:
In 1997 on his journey through the
Page 255 and 256:
Page 257 and 258:
In their view, Srinmo represents an
Page 259 and 260:
visited by women. The case concerns
Page 261 and 262:
In the nineteen fifties, to the sou
Page 263 and 264:
Buddha. But there is better to come
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concern for life and limb, stood at
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independent form and then hit back
Page 269 and 270:
Unlike the many repellant demonic g
Page 271 and 272:
arose from a tear of Avalokiteshvar
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y him, right then, Though wat it wa
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lecherous beings, it was just that
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she sometimes in older portrayals h
Page 279 and 280:
of power political concerns nor fro
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an act which even today must seem e
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Ci Xi and attendants Such dressings
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But the visit of His Holiness broug
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But can we conclude from Jiang Qing
Page 289 and 290:
ack the influence of Guru Rinpoche.
Page 291 and 292:
The sexual abuse of women in the mo
Page 293 and 294:
ate include four women, one of whom
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water as the feminine counterpart t
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women in exile in the last 35 years
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ton be granted an audience will tel
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overcome her pain she turned to Tib
Page 304 and 305:
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too modest! The Dalai Lama does not
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A collection of many “solar syste
Page 310 and 311:
that resolutions could be passed ag
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government, priesthood and kingship
Page 314 and 315:
The Fifth Dalai Lama was obsessed b
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If the records are to be trusted, t
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supposed to have performed to attac
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doctrine were thoroughly capable of
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foreign potentates who had been reb
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cook, but emotionally the strongest
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which would be combined with an eff
Page 328 and 329:
over to the priests of the “Reds
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shortly before the Mongol prince se
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such as David Snellgrove for exampl
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as the indigenous Bön faith impart
Page 336 and 337:
The two Karmapas: Urgyen Trinley Do
Page 338 and 339:
abbots, which have been tolerated i
Page 340 and 341:
Page 342 and 343:
Dozens of such assessments like tha
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middle of Lhasa in 1950 was reprodu
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its religion and its god-king?” (
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listed. They then required constant
Page 351 and 352:
Ling-tsang Gyalpo - a great Nyinma
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eight different forms of appearance
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east, transformed the petitioner in
Page 357 and 358:
person died, said the monks, then h
Page 359 and 360:
earned his name. As a reward for th
Page 361 and 362:
suffering. Time and again the pupil
Page 363 and 364:
While the “grand sorcerers” of
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elationships with women; he also wa
Page 367 and 368:
with the ritual performance of the
Page 369 and 370:
graphic example of how an anarchist
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[2] See: Timothy Leary, Ralph Metzn
Page 373 and 374:
placed the rights of the monks far
Page 375 and 376:
In the center of a outdoor theater
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econstruction of a former human sac
Page 379 and 380:
The scapegoat of Gyantse, adorned w
Page 381 and 382:
has made all possible variants of t
Page 383 and 384:
purified so as to better allow the
Page 385 and 386:
“discipline of history”, which
Page 387 and 388:
group of five wrathful gods, who to
Page 389:
predicted the spread of Buddhism in
Page 392 and 393:
the absolute supremacy of their ord
Page 394 and 395:
pronounced by governmental decree.
Page 396 and 397:
the Dalai Lama and belittles the Ti
Page 399 and 400:
Page 401 and 402:
Wojkowitz, 1955, p.260). This induc
Page 403 and 404:
The visions and practices of the ma
Page 405 and 406:
demonstration of power which aimed
Page 407 and 408:
shortly afterwards are seen by the
Page 409 and 410:
increasingly seen and admired in th
Page 411 and 412:
Shrine of the tibetan war god Begts
Page 413 and 414:
qualms of conscience are entirely l
Page 415 and 416:
etter run and disciplined than thos
Page 417 and 418:
Just like the police from Lhasa, th
Page 419 and 420:
from which to construct models of f
Page 421 and 422:
palace day and night to cheer him o
Page 423 and 424:
Marching music and terror Are the T
Page 425 and 426:
expression of a principle. Jamyang
Page 427 and 428:
© Copyright 2003 - Victor & Victor
Page 429 and 430:
the tantric system as the fearful a
Page 431 and 432:
There had barely been a peaceful pe
Page 433 and 434:
Dambijantsan believed himself to be
Page 435 and 436:
capital, shall emerge the king of t
Page 437 and 438:
Page 439 and 440:
never eventuated. Bolshevik Buddhis
Page 441 and 442:
Petersburg and performed genetic ex
Page 443 and 444:
writings are permeated by the same
Page 445 and 446:
With great zeal his wife continued
Page 447 and 448:
We hear from Helena Ivanova Roerich
Page 449 and 450:
ancestors and the writings of the w
Page 451 and 452:
Institute (near Denver, Colorado) w
Page 453 and 454:
married a young British aristocrat.
Page 455 and 456:
doctrine, they are considered sacro
Page 457 and 458:
industry (Khamtrul, HPI 005). In th
Page 459 and 460:
in 1943 took over the scientific le
Page 461 and 462:
Some Links in English concerning Be
Page 463 and 464:
exact data about this from the Sch
Page 465 and 466:
within the German right-wing. It wa
Page 467 and 468:
can affect history • Techniques f
Page 469 and 470:
in which he recounts his encounters
Page 471 and 472:
South Pole) for a second time, with
Page 473 and 474:
her and drinks of her blood. Yet Al
Page 475 and 476:
mudra) says to him at one stage in
Page 477 and 478:
Miguel Serrano and the XIV. Dalai L
Page 479 and 480:
2000. [2] Clearly under the impress
Page 481 and 482:
Page 483 and 484:
The Dalai Lama and Shoko Asahara Bu
Page 485 and 486:
In Sri Lanka, the land of Therevada
Page 487 and 488:
Shoko Asahara in Front of a Tantric
Page 489 and 490:
Likewise the horror scenarios the m
Page 491 and 492:
But for Asahara power was not just
Page 493 and 494:
deed” (quoted by Repp, 1997, p. 3
Page 495 and 496:
The sect now focused on the physica
Page 497 and 498:
Tibetan, rides up to us and says in
Page 499:
the Japanese guru. If, however, we
Page 502 and 503:
a previously unseen size is worship
Page 504 and 505:
The Panchen Lama, Mao Zedong, the D
Page 506 and 507:
In this, Mao was more like a red po
Page 508 and 509:
Mao Zedong as the never setting sun
Page 510 and 511:
The Communist Party of China guaran
Page 512 and 513:
consider the question of whether th
Page 514 and 515:
him. The usual constitutional state
Page 516 and 517:
and Marx in the material; what alli
Page 518 and 519:
government another. Both parties re
Page 520 and 521:
events are forgotten. There are, ho
Page 522 and 523:
especially when it is inflicted on
Page 524 and 525:
Brandenburg for instance, prayer fl
Page 526 and 527:
proceedings were in fact surprising
Page 528 and 529:
conference in Bonn he did in fact r
Page 530 and 531:
were ablaze with the light generate
Page 532 and 533:
counterexamples. Nevertheless, Thur
Page 534 and 535:
civilization”, the author says,
Page 536 and 537:
See: http://home.earthlink.net/~kam
Page 539 and 540:
Page 541 and 542:
countries, above all the Tibet Info
Page 543 and 544:
The equation of nature with the fem
Page 545 and 546:
The first break in the “fall of t
Page 547 and 548:
offensive by openly preaching the f
Page 549 and 550:
him, there is a Franciscan side as
Page 551 and 552:
is strongly and radically active in
Page 553 and 554:
typifies the androcentric spirit of
Page 555 and 556:
further section of the New Age scen
Page 557 and 558:
Newtonian) paradigm deliver an upda
Page 559 and 560:
the atavistic Kalachakra doctrine (
Page 561 and 562:
fundamentally differing situations
Page 563 and 564:
“Mind and Life”). Many research
Page 565 and 566:
Five further film about the Land of
Page 567 and 568:
the god-king’s aura has begun to
Page 569 and 570:
Page 571 and 572:
oracle). 7. The tantric state is pu
Page 573 and 574:
Avalokiteshvara and the “simple m
Page 575 and 576:
Surprisingly, all religious traditi
Page 577 and 578:
case of Tibetan culture, this means
Page 580 and 581:
The Shadow of the Dalai Lama - Post
Page 582 and 583:
“She must always be for men, avai
Page 584 and 585:
is by no means new. In the late 196
Page 586 and 587:
The Shadow of the Dalai Lama - Refe
Page 588 and 589:
Chapman, F. Spencer, Lhasa: The Hol
Page 590 and 591:
Glasenapp, Helmut von, Buddhistisch
Page 592 and 593:
Houston, G. W. (transl.), Wings of
Page 594 and 595:
Mehra, Parshotam, Tibetan Polity 19
Page 596 and 597:
Seyfort Ruegg, David, Ordre spiritu
Page 598 and 599:
Yi, Pu, Ich war Kaiser von China. V
Page 600 and 601:
Newsgroup 16: Yahoo dejanews Forum:
Page 602 and 603:
have condemned, on the basis of per
Page 604 and 605:
consequences of the Kalachakra Tant
Page 606 and 607:
In addition, the Shambhala myth int
Page 608 and 609:
permission from the authors.
Page 610 and 611:
candali - “female outcast” - th
Page 612:
a class of demigods who inhabit the
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