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ARTBEAT Issue 02 January 2017

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<strong>ARTBEAT</strong><br />

MAGAZINE<br />

<strong>Issue</strong> <strong>02</strong> - Spring <strong>2017</strong><br />

Haiku and You<br />

Take an image journey<br />

The ‘Post Truth Era’<br />

What does that mean? And where have we come across this before?<br />

Facets of Life in Liwan<br />

Using the local community as a resource<br />

Brought to you by<br />

the Faculty of Arts<br />

Page 10<br />

Less is more, when<br />

you are an abstract<br />

expressionist.<br />

Page 16<br />

Shakespeare and<br />

all that!<br />

Page 25<br />

The best things<br />

come in threes!


<strong>ARTBEAT</strong> MAGAZINE 2<br />

<strong>ARTBEAT</strong>NICKS<br />

Edited by<br />

Jamie Lowe and John Knauss<br />

the Faculty of Arts Team<br />

Feature Contributors<br />

Jamie Lowe<br />

John Knauss<br />

Photography<br />

Jamie Lowe<br />

Contributions by:<br />

AIC English Department:<br />

!<br />

Silvia Ndhlovu<br />

Stuart Brown<br />

Bob Darwish<br />

John Knauss<br />

!<br />

!<br />

Grade 10 students<br />

Artbeat IT Expert<br />

!<br />

Brandon Chansavang<br />

Cover photo:<br />

Jamie Lowe<br />

<strong>ARTBEAT</strong>NOTES<br />

!<br />

Artbeat is an online digest<br />

showcasing the life and work<br />

of the IB Visual Arts and the<br />

IB Theatre Arts departments<br />

at:<br />

Alcanta International College<br />

Guangzhou, China.<br />

Follow Our Beat at:<br />

www.aicib.org<br />

aicibvsualarts.tumblr.com<br />

www.facebook.com/<br />

AlcantaInternationalCollege<br />

!<br />

This <strong>Issue</strong>’s<br />

Feature Articles<br />

Word Art..……..…………………………..…………………….4<br />

Three line poems - how hard can it be?<br />

Magnificence in Minutiae….…………………………….…..10<br />

How Art emerges from chaos witnessed in small events.<br />

What Does ‘Post Truth’ Mean Exactly?………………..17<br />

We ask the question and seek the truth.<br />

The Truth About Shakespeare…………..……………..….16<br />

John Knauss reveals what you didn’t know about the famous Bard.<br />

What About Art and Truth?…………………………………18<br />

Discover what various artists have said on this matter.<br />

Time Out in Liwan…..………………………….…………..….19<br />

Grade 10 get streetwise in Liwan District. A day trip to old Canton.<br />

Three of the Best………..……..………………………………25<br />

Jamie Lowe introduces three of the world’s most famous triptychs.


<strong>ARTBEAT</strong> MAGAZINE 3<br />

CONNECTING YOU<br />

TO ALL THE ARTS<br />

Welcome to this,<br />

the second issue of<br />

<strong>ARTBEAT</strong><br />

<strong>ARTBEAT</strong> is out and about in Guangzhou<br />

At the beginning of a new year it is<br />

always a time for reflection and a time<br />

to re-examine what is important to us.<br />

A time to review our principles to<br />

revise and make changes to our lives.<br />

We all live in what have become<br />

changing and unsettling times. A<br />

period which has been described,<br />

during the past year, as a “post-truth<br />

era”. In this issue, we look at what that<br />

means while musing on what Pablo<br />

Picasso meant when he said that<br />

“Art is a lie which makes us realise the<br />

truth”.<br />

At Artbeat we plan on continuing to<br />

keep it real by bringing you a report<br />

on how our Grade 10 hit the streets to<br />

record, observe and analyse the<br />

hidden corners of Guangzhou’s Liwan<br />

District. All this as well as inviting the<br />

English department to share the<br />

subtle art of Haiku with you, gentle<br />

readers. Enjoy and Happy New Year!<br />

Brandon and John meet with a<br />

canine -powered advertising<br />

campaign in Liwan<br />

Welcome back to <strong>ARTBEAT</strong>! We wish you all the best of years - one that’s positive, creative and productive!<br />

1 DIVERSE<br />

2 ONLINE<br />

3 ENTERTAINING<br />

In this issue we are exposed to a<br />

subtle type of Japanese poetry<br />

which uses the power of less to say<br />

more. Why not try this? We look at<br />

how beauty can be discovered<br />

within the tiniest of chaotic events.<br />

And we go “old-skool” in<br />

Guangzhou!<br />

Don’t forget that our magazine is an<br />

online one and that you can use it as<br />

a platform to expand your reading,<br />

link to tutorials, articles and related<br />

websites of interest. Remember to<br />

click on the links throughout. (Look<br />

for bold or italic text in the PDF<br />

version)<br />

Once again we bring you our Apps<br />

update “Approval” from IT expert<br />

Brandon. We get some more classy<br />

cartoons from John and other visual<br />

fun stuff in those “Fun Section”<br />

pages along with our regular<br />

features which you can look forward<br />

to.


<strong>ARTBEAT</strong> MAGAZINE<br />

4<br />

Word Art<br />

We decided to look at the relationship between<br />

ideas, words and images and we called upon the<br />

AIC English Department for assistance.<br />

!<br />

They introduce us to the gentle power of Haiku<br />

Silvia and Stuart discover<br />

happiness through Haiku<br />

!What exactly is Haiku?<br />

!Haiku ( 俳 句 high-koo) are short three-line poems<br />

with a 5-7-5 syllable structure that use sensory<br />

language to capture a feeling or image. They are<br />

often inspired by an element of nature, a moment<br />

of beauty, or another poignant experience.<br />

It is very different from the concept of “Poetry” we<br />

have in the West.<br />

There is no unnecessary decoration, no special<br />

vocabulary, no forced juxtaposition, no poetic<br />

circumlocution, no heavy-handed philosophical<br />

implications.<br />

Just three simple lines, telling us what happened<br />

right there, right now. In a tiny moment.<br />

Where does Haiku originate from?<br />

Haiku poetry was originally developed by Japanese<br />

poets, and the form was adopted (and adapted) by<br />

virtually every modern language, including<br />

English. The secret to writing great Haiku is to be<br />

observant and appreciate nature.<br />

!<br />

"Haiku is the expression of a visionary moment in<br />

which the poet sees, in a flash of heightened<br />

awareness, a fundamental truth about the nature of<br />

things-in-themselves.<br />

The haiku poet attempts to bring the reader to the<br />

same realization, not by telling her about it, but by<br />

objectively presenting the few essential objects or<br />

experiences which made this moment, and so<br />

bringing the reader to recreate the process in her<br />

own mind.<br />

By withholding all judgment or comment on the<br />

material presented, the poet invites the reader to<br />

enter into the poem, experience it, and come to her<br />

own conclusion.<br />

And so what is left unsaid becomes more important<br />

than what is said : the Haiku poet provides only the<br />

barest brushstrokes necessary to arouse the reader's<br />

imagination to complete the whole picture."<br />

!<br />

Excerpted from: Haiku in English<br />

Barbara Unger Stanford University Press 1978<br />

Its a number’s game<br />

Think: 3 -lines<br />

Think: 5-7-5 syllables


<strong>ARTBEAT</strong> MAGAZINE<br />

5<br />

Haiku? - No can do?<br />

!<br />

Let us try to help with that<br />

!<br />

Guidelines here show you<br />

1 Distill a poignant experience. Haiku traditionally focuses on details of one's environment that relate to the<br />

human condition. Think of a haiku as a meditation of sorts that conveys an objective image or feeling without<br />

employing subjective judgment and analysis. When you see or notice something that makes you want to say to others,<br />

"Look at that," the experience may well be suitable for a haiku.<br />

Japanese poets traditionally used Haiku to capture and distill a fleeting natural image, such as a frog jumping into a<br />

pond, rain falling onto leaves, or a flower bending in the wind. Many people go for walks just to find new inspiration<br />

for their poetry, known in Japan as ginkgo walks.<br />

Contemporary haiku may stray from nature as a subject. Urban environments, emotions, relationships and even<br />

humorous topics may be haiku subjects.<br />

2 Include a seasonal reference. A reference to the season or changing of the seasons, referred to in Japanese as<br />

kigo, is an essential element of Haiku. The reference may be obvious, as in using a word like "spring" or "autumn" to<br />

indicate the season, or it might be subtler. For example, mentioning wisteria, which flower during the summer, can<br />

subtly indicate the season. Note the kigo in this poem by Fukuda Chiyo-ni:<br />

Morning glory!<br />

the well bucket-entangled,<br />

!<br />

!<br />

I ask for water<br />

3 Create a subject shift. In keeping with the idea that haiku should contain two juxtaposed ideas, shift the<br />

perspective on your chosen subject so that your poem has two parts. For example, you could focus on the detail of an<br />

ant crawling on a log, then juxtapose that image with an expansive view of the whole forest, or the season the ant is<br />

currently inhabiting. The juxtaposition gives the poem a deeper metaphorical meaning than it would have if it were a<br />

simple, single-planed description. Take this poem by Richard Wright:<br />

Whitecaps on the bay<br />

A broken signboard banging<br />

!<br />

In the April wind.


<strong>ARTBEAT</strong> MAGAZINE<br />

6<br />

Haiku? - Still want to?<br />

!<br />

Open up your mind and see<br />

!<br />

Pictures in your words<br />

4 Show, don't tell. Haiku are about moments of objective experience, not subjective interpretation or analysis of<br />

those events.<br />

Haiku have been called "unfinished" poetry because they require the readers to finish the poems in their own hearts.<br />

Because of this, it's important to show the readers something true about the moment's existence, rather than telling<br />

the readers what emotions it conjured in you. Let the readers feel their own emotions in reaction to the images — as<br />

poets, we understand the need to bare all, but the very universality of Haiku ensures that your readers will get the<br />

message, so don't fret, fellow poet.<br />

Use understated, subtle imagery. For instance, instead of saying it's summer, focus on the slant of the sun or the<br />

heavy air.<br />

Don't use clichés. Lines that readers recognise, such as "dark, stormy night," tend to lose their power over time.<br />

5 Be inspired. In the tradition of the great Haiku poets, go outside for inspiration. Take a walk and tune in to your<br />

surroundings. Which details in your environment speak to you? What makes them stand out?<br />

Carry a notebook to write down lines as they come to you. You never know when the sight of a stone in a stream, a rat<br />

skipping over subway tracks, or a cap of clouds over hills in the distance might inspire you to write a Haiku.<br />

Read other Haiku writers. The beauty and simplicity of the Haiku form has inspired thousands of writers in many<br />

different languages. Reading other Haiku can help spur your own imagination into motion.<br />

!<br />

!<br />

6 Practice. Like any other art, haiku takes practice. Bashō, who is considered to be the greatest Haiku poet of all<br />

time, said that each Haiku should be said a thousand times on the tongue. Draft and redraft every poem until the<br />

meaning is perfectly expressed. Remember that you don't have to adhere to the 5–7–5 syllable pattern, and that a<br />

true literary Haiku includes a kigo, a two-part juxtapositional structure, and primarily objective sensory imagery.<br />

While drafting, use adverbs sparingly if at all — many adverbs can be dropped without compromising meaning, and<br />

they take up syllables that could be used for description. Similar advice applies to long or flowery words — the point<br />

of Haiku is to reveal simple and universal truths, and your extensive vocabulary is better suited to a longer poetic<br />

form.<br />

!


<strong>ARTBEAT</strong> MAGAZINE 7<br />

Making small seem great<br />

!<br />

poetry seeks to elevate<br />

!<br />

the humblest idea<br />

Here are some early<br />

entries of Haiku poetry<br />

by our Grade 10 students<br />

!<br />

!<br />

I am coming home<br />

Father, Mother, see you soon<br />

I will clear the snow.<br />

!Coming!<br />

Home by Arsen<br />

She painted her nails,<br />

she used obsidian black,<br />

just like her black soul<br />

!<br />

Black Soul by Evleen<br />

Destroying your house<br />

today our enmity is<br />

already over<br />

!Revenge by Jenny<br />

Occurring rarely.<br />

and slightly unscientific<br />

but brings happiness<br />

!<br />

Miracles by Priscillo<br />

Now it’s your turn<br />

!<br />

!


<strong>ARTBEAT</strong> MAGAZINE<br />

8<br />

How can I tell if my Haiku Poetry is any good?<br />

!<br />

Use our guide below to assess your creative work and become a Distinguished Haiku Master<br />

!


!<br />

!<br />

<strong>ARTBEAT</strong> MAGAZINE<br />

The <strong>ARTBEAT</strong><br />

9<br />

写 俳 俳 画<br />

Get inspired<br />

to :<br />

write<br />

draw<br />

photograph<br />

!<br />

HAIKU CHALLENGE<br />

Choose either the:<br />

Shahai format<br />

PHOTO + HAIKU<br />

or Haiga format<br />

BRUSH DRAWING + HAIKU<br />

Email us your Shahai or Haiga work<br />

(as a jpeg file attachment no bigger than 2MB)<br />

with the subject heading: <strong>ARTBEAT</strong> Haiku<br />

to Silvia and Stuart at AIC<br />

sndhlovu@aicib.org sbrown@aicib.org<br />

Find inspiration through:<br />

nature, the seasons,<br />

current affairs, events or<br />

people and relationships<br />

If you need inspiration on how you<br />

might work with ink and a brush -<br />

look no further than the Chinese<br />

master Wu Guangzhong click here to<br />

see how it’s done.<br />

The best entries will be selected<br />

by Silvia and Stuart to be<br />

published in the next issue of<br />

<strong>ARTBEAT</strong><br />

Good luck!


<strong>ARTBEAT</strong> MAGAZINE 10<br />

Magnificence in<br />

Minutiae<br />

! Jamie discovers an artist and a photographer who celebrate the certainty of chance in small events<br />

ABSTRACTS by Emma Lindstrom


<strong>ARTBEAT</strong> MAGAZINE 11<br />

Emma Lindstrom’s work caught my attention simply because of the spontaneous nature of<br />

how she works; and since our DP1 students at AIC are busy trying to work in the manner of an<br />

Abstract Expressionist painter in their current IB Visual Arts Diploma project, it is refreshing<br />

to find a young contemporary woman working in this way to compare against the likes of the<br />

more traditional examples of splatter painters: Jackson Pollock, and Sam Francis.<br />

Link here for more Abstract Expressionist women.<br />

Emma Lindstrom’s spontaneity with acrylics and spray paints; reacting, spreading, and<br />

dispersing on the surface of the paintings:<br />

“provide us with a visual link between microcosm and macrocosm, her work ultimately has the ability to<br />

serve as a reminder that there is something connecting us all”.<br />

Clearly, she intends to link with our ideas of deep space and the universe seen from a telescope.<br />

There is also a sense of the Earth viewed from high above or a feeling that we are seeing the<br />

very building blocks of life at a microscopic or cellular level.<br />

Emma Lindstrom, from Gothenburg in Sweden, has taken the reactions between oil and water<br />

based materials (seen best in the example of marbling - an effect created by the floating and<br />

dispersal of oily droplets upon a water surface) to the next level in her paintings. She then<br />

works into that surface with a fine brush and is able to focus our attention to the different richly<br />

complex areas created by the earlier random events of pouring, spraying and spotting.<br />

!<br />

Try something like this at home with shaving cream and paint


<strong>ARTBEAT</strong> MAGAZINE 12<br />

INFUSIONS by Cliff Briggie<br />

Photographer Cliff Briggie, who prompted by the ideas of poet Rainer Maria Rilke,<br />

creates these amazing images of what seem like whole other universes within the fluid<br />

swirls of simple materials.<br />

Briggie’s technique focuses on photographing the movement in liquids. The consistency of<br />

the subject-matter also gives the appearance of dissipating smoke or a gentle satin fabric.<br />

Concentrating the colors in different areas creates a subtle transparency that plays with the<br />

light source. The mixing colors and swirling compositions make these pieces absolutely<br />

mesmerizing.<br />

!


<strong>ARTBEAT</strong> MAGAZINE 13<br />

Cliff Briggie, who is also a practicing clinical psychologist can be described as a<br />

Macrophotographer. I find his work interesting because he creates it from small temporary<br />

events. He uses those ordinary things which we often take for granted: the mixing of different<br />

liquids, the dissolving of a solid into a liquid, the dispersal of gas seen in the swirling of smoke<br />

or the freezing and melting of a material.<br />

In addition to the ‘Infusion’ series, Cliff Briggie has created a series of interesting “temporary<br />

ice paintings” that are comprised of ice, paint, and water brought to life by his camera’s flashes<br />

of light. he says of this work:<br />

“Combining the contents allows the image to, essentially, create itself.’<br />

“A photograph FREEZES the moment. Ice, light, and water move, morph, flash, and change. Little<br />

pieces of paint take on a life of their own, suddenly exploding, colors streaming everywhere–CLICK–<br />

and then, they are gone forever. It is at once so breathtaking, heartbreaking, and compelling that I have<br />

missed more than a shot or two.”<br />

Once again, the effect created by Cliff Briggie’s work is to visually transport our minds in two<br />

simultaneous directions - toward endless expanses of celestial space and back through minute<br />

microscopic galaxies of organic matter.<br />

“The devil”, as they say in the English expression “(truly): -is in the detail”. As artists or<br />

photographers we could be more aware of the continuous, chaotic creation and destruction of<br />

these tiny events around us. We can aim to be that still point in a turning world once in a<br />

while. More on macrophotography here.<br />

!<br />

Try something like Briggie’s ‘Infusions’ at home with your camera


<strong>ARTBEAT</strong> MAGAZINE<br />

14<br />

What does “Post Truth” mean exactly?<br />

Are we really living in a Post Truth World?<br />

Last year the Oxford dictionary<br />

declared ‘post truth’ to be its<br />

international word of the year.<br />

Defined as an adjective “relating to<br />

or denoting circumstances in<br />

which objective facts are less<br />

influential in shaping public<br />

opinion than appeals to emotion<br />

and personal belief” the use of<br />

‘post truth’ was increased by<br />

around 2000% during 2016.<br />

Another definition can be found<br />

here.<br />

Underpinning ‘post truth’ is the<br />

concept of ‘truthiness’ – things<br />

that feel true even though they are<br />

not. Examples include the Brexit<br />

claim that Britain’s membership of<br />

the EU costs the United Kingdom<br />

£350 million per week (the actual<br />

figure is circa £160 million), and<br />

the assertion, by Donald Trump,<br />

that Barack Obama was not a<br />

native born American citizen<br />

(Obama was born in Honolulu,<br />

Hawaii on 4 August 1961).<br />

The brain can ‘think’ emotionally<br />

via the limbic system and rationally<br />

through the prefrontal cortex. In<br />

children where the prefrontal<br />

cortex is still developing, the limbic<br />

brain can be dominant with<br />

decisions being shaped by<br />

!<br />

emotions rather than reason and<br />

fact. It is for this reason that it can<br />

be difficult to ‘rationalise’ with an<br />

upset child.<br />

The EU referendum and American<br />

presidential election which ended<br />

with the election of Donald Trump<br />

caused a sharp rise in ‘post truth’<br />

politics during 2016. The practice<br />

of making decisions based on<br />

emotions rather than facts became<br />

more and more common..<br />

Whilst the term ‘post truth’ may<br />

have been coined by the late<br />

Serbian – American playwright<br />

Steve Tesich in 1992, human<br />

history is unfortunately littered<br />

with ‘post truths’. From<br />

seventeenth century witch hunts to<br />

twentieth century Nazi propaganda<br />

there is a depressing list of leaders<br />

putting truth to one side and using<br />

emotional appeals to manipulate<br />

public opinion for their own<br />

purposes.<br />

Emotional decision making is often<br />

flawed leading to bad politics and<br />

poor government. It is for this<br />

reason that schools must give<br />

children the intellectual toolkits<br />

needed to deconstruct arguments<br />

and look for evidence behind<br />

claims.<br />

The central question must always<br />

The brain can ‘think’ emotionally via the limbic system and<br />

rationally through the prefrontal cortex. In children<br />

where the prefrontal cortex is still developing, the limbic<br />

brain can be dominant with decisions being shaped by<br />

emotions rather than reason and fact. It is for this reason<br />

that it can be difficult to ‘rationalise’ with an upset child.<br />

be: “How do we know”? The<br />

International Baccalaureate has a<br />

paper on the theory of knowledge<br />

that addresses this very question,<br />

but concepts of truth, reason,<br />

argument, evidence and bias run<br />

through all subjects and exam<br />

systems.<br />

Such evaluation skills are more<br />

important than ever in a world<br />

where there has been an explosion<br />

in ‘facts’ and ‘knowledge’ generated<br />

by academic research and<br />

internet / social media sources.


<strong>ARTBEAT</strong> MAGAZINE<br />

15<br />

Post Truth “The central question<br />

must always be “How do we know?”<br />

Faced by so much information<br />

cortex to shape their thinking.<br />

Whilst ‘post truth’ politics may not<br />

be new, the 3.5 billion people who<br />

use the internet around the world<br />

may be exaggerating its effects.<br />

algorithms that lie behind internet<br />

search engines can create ‘filter<br />

bubbles’ in which users are fed<br />

stories similar to those they have<br />

previously liked. Thus in the<br />

Brexit campaign, ‘leavers’ tended to<br />

see more articles in favour of<br />

leaving, while those who wanted to<br />

‘remain’ saw more articles in favour<br />

of remaining. Existing viewpoints<br />

were reinforced, passions inflamed<br />

and opportunities for consensus<br />

reduced. Increasing polarity is a<br />

challenge for democratic<br />

governments which require<br />

different parties / interest groups to<br />

compromise and find a middle<br />

ground for action. In a perfect<br />

world search engines would deliver<br />

a balanced range of articles<br />

covering a spectrum of reasonable<br />

and well-reasoned views.<br />

Differences of opinion on what<br />

constitutes reasonable and wellreasoned<br />

views, concerns to protect<br />

the freedom of speech, and the money<br />

to be made from search engines all act<br />

to preserve the search engine status<br />

quo. As a result it is our responsibility<br />

as teachers and students to ensure<br />

that we<br />

expose<br />

ourselves to a range of reasoned and<br />

reasonable viewpoints and also acquire<br />

the intellectual tools needed to<br />

evaluate the arguments that underpin<br />

them. There is nothing new in this, as<br />

there is nothing new in ‘post truth’<br />

politics, but in an increasingly<br />

uncertain world that faces some big<br />

challenges, good decision making skills<br />

at all stages in the political process<br />

from government ministers and party<br />

leaders to the general electorate are<br />

essential.<br />

by Chris Madden


<strong>ARTBEAT</strong> MAGAZINE<br />

16<br />

The Truth About Shakespeare?<br />

The 400-year anniversary of William Shakespeare’s death was celebrated this past year.<br />

Why celebrate a man’s death and not his birth? Well, Shakespeare’s birth is celebrated, too, (the<br />

last time being on the 450-year anniversary in 2014) so perhaps it’s just one more opportunity to<br />

commemorate the life and contributions of a man who many consider to be the greatest writer<br />

in the English language of all times. . . .And who doesn’t like a party?<br />

5 Things Worth Knowing About William Shakespeare<br />

1. Don’t Bother Reading Him<br />

by John Knauss<br />

Although Shakespeare is often studied as part of the English curriculum, it’s not the best place to get to know<br />

his work. Shakespeare was a playwright and an actor, and his plays are best to experience first in live<br />

performance, and not on a piece of paper or a screen. Why? Well, imagine your favorite TV show or film. Now<br />

imagine you were never allowed to watch that show or film, but instead were only allowed to read the script.<br />

Feel cheated? In the same way, Shakespeare’s plays come to life fully only through dramatic action onstage, as<br />

they were intended.<br />

2. His Plays Were Not Written Down in His Lifetime<br />

There were no printed scripts in the modern sense of the word for<br />

actors in Shakespeare’s time. Actors were most likely only given a<br />

handwritten copy of their own lines when learning a new play, and<br />

Shakespeare’s plays were only officially performed by his acting<br />

company during his lifetime. Once learned, the written lines were<br />

most often discarded, so that the play survived on primarily in the<br />

minds of the actors. If Shakespeare had original copies written in<br />

his own hand, they have not been discovered. After his death, two<br />

colleagues of Shakespeare named John Heminges and Henry<br />

Condell printed the first “authoritative” version of Shakespeare’s<br />

collected plays in 1623, although a number of unauthorized and<br />

corrupted versions had been circulating before this time.Most<br />

likely, the pair consulted with the actors who had played the parts<br />

about their lines and collected what handwritten scripts they could<br />

in order to compile and then print what is now considered to be<br />

the most reliable source for his plays.


<strong>ARTBEAT</strong> MAGAZINE<br />

17<br />

3. Shakespeare Was An Actor<br />

Based on theatre records from the time, we know that William Shakespeare was credited for performing in a<br />

number of his own plays as well as those of others. These roles include King Duncan (in Macbeth), Adam (in As<br />

You Like It), Henry IV, and Hamlet’s father/the Ghost (in Hamlet).<br />

4. Shakespeare Helped Create The Modern English Language<br />

Shakespeare did not write in Old or Middle English, but in modern English, and many of the words and<br />

phrases we use commonly today he invented through new combinations and uses! Here are some words he<br />

engineered: skim milk, luggage, eyeball, champion, bump, bedroom, moonbeam, outbreak, mountaineer,<br />

watchdog, and torture. And here are some phrases: All that glitters is not gold, break the ice, dead as a doornail,<br />

elbow room, for goodness’ sake, heart of gold, in a pickle, kill with kindness, love is blind, naked truth, sick at<br />

heart, and wear my heart upon my sleeve.<br />

5 Shakespeare May Not Have Been Shakespeare<br />

Nothing is more controversial about William Shakespeare than the question of whether or not he actually wrote<br />

the plays and poems attributed to him. Why is there any debate? As mentioned earlier, there is a dearth of<br />

original documents to substantiate much of Shakespeare’s life and his connection to the works attributed to<br />

him. There are only six confirmed instances of his handwriting, and these are simply signatures on legal<br />

documents. There are three pages of an unpublished play which may also have been written by the same hand,<br />

but this is all. Of the 154 sonnets (poems) and 37 plays attributed to him, not a single word of them written in<br />

his own hand have been discovered. Most likely the greatest leap of faith for critics lies in the fact that William<br />

Shakespeare was a barely-educated young man from a small town who moved to London in order to be an<br />

actor. Less than ten years after his move, he was being recognized as a great author, and the writer of what now<br />

are accepted as some of the greatest masterpieces not only of the English language, but of all human<br />

experience. Astonishing. <br />

7


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What About Art and Truth?<br />

“Art is a lie that<br />

makes us realise<br />

the truth.”<br />

Pablo Picasso<br />

“The truth of Art keeps Science<br />

from becoming inhuman, and the<br />

truth of Science keeps Art from<br />

becoming ridiculous.”<br />

Raymond Chandler<br />

“Art making is not<br />

about telling the<br />

truth but making<br />

the truth felt.”<br />

Christian Boltanski<br />

“We have Art in<br />

order not to die of<br />

the Truth.”<br />

!<br />

Friederich Nietzsche<br />

All the Art on this page is by Barbara Kruger. To see more of her work link here


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Time Out in<br />

Liwan<br />

Everyone loves to get out of the classroom; - students and teachers alike! For those of you reading who are not<br />

students, I bet that amongst all of your recollections of school life, that you still remember your school trips very<br />

!<br />

prominently?<br />

Our metropolis of Guangzhou was blessed with bright clear winter sunshine and unexpected warmth on that<br />

December morning at the end of last year, when the Art and Drama departments took all of our Grade 10 to<br />

explore some hidden gems of the city’s Liwan District. Guangzhou is sometimes criticised for it’s similarlooking<br />

streets, it’s corporate architecture, heavy traffic, overcrowding and apparent lack of heritage and culture.<br />

Grade 10 discovered quite the contrary in their exploration of Liwan’s Antiques and Jade Market, Hua Lin<br />

Buddhist Temple and the Chen Clan Academy House. Three small pockets of heritage and old Cantonese<br />

!<br />

culture tucked away between the skyscrapers of modernity.<br />

Liwan District has many unique specialised shopping streets (such as the ‘Jade Street’ we visisted). The district<br />

also has more than one hundred wholesale markets, engaged in selling everything from traditional Chinese<br />

medicine, aquatic products, shoes, stationery, metal ware, textiles electrical appliances and decorative materials.<br />

Much of the areas traditional Cantonese treasures, lie embedded within the canyon-like high rises; their small<br />

winding lanes and tree lined streets providing a dramatic change to the pulse of the rest of the city. Liwan<br />

District has also seen a centralisation of star-level restaurants in Guangzhou. Locals look forward to Liwan<br />

treats such as Shunji coconut ice cream, Wuzhanji Jidi congee, Tingzai congee, Ouchengji dumpling and Nanxin<br />

double-condensed milk. It’s a vibrant district which tends to be a favorite with tourists here.


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20<br />

Street-wise in old Canton<br />

!<br />

Liwan District is full of specialist streets and markets<br />

not to mention delicious treats<br />

Liwan may not be the oldest district in Guangzhou, but it's the absolute best place to see what's<br />

left of old Canton. Originally an area where rich Guangzhou merchants set up their homes<br />

outside the old city walls, Liwan has managed to fend off Guangzhou's fast paced<br />

modernization and remain quintessentially Cantonese.<br />

!<br />

The purpose of this trip was threefold. Firstly, that students would be able to observe and record notes on the<br />

behavior of everyday people and situations, (in other words to witness Drama in real life) and study how it may<br />

be recreated later in performance. Secondly, to investigate and analyse the environments in which the students<br />

found themselves, so that they could design ideas for stage sets. And thirdly to observe and record particular<br />

elements of the trip, by first drawing, second photography and thirdly collecting, images of the various places<br />

visited. These elements were: ornamental and decorative, human activity and figurative elements and lastly<br />

!<br />

viewpoints and perspectives. Clearly, there was a theme of “threes” going on too.<br />

Following this excursion and back in the Art studios it was “Triptych -Time” for Jamie and his students. Before<br />

the Liwan trip, the students had been prepped regarding exactly a “triptych” was. (The simplest way to describe<br />

one is: A picture (such as a painting) that has three panels placed next to each other. Further explanations are<br />

that a triptych is an ancient Roman writing tablet with three waxed leaves hinged together, a picture (such as an<br />

altarpiece in a Christian Church) or carving in three panels side by side, or something composed or presented<br />

in three parts or sections. Here we are again on that theme of threes).


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21<br />

Mindful of this format, the students got busy distilling their<br />

collections of drawings, photos, rubbings and collected<br />

collage material gathered on the day to design their triptych.<br />

This was going to be the main challenge for them - finding<br />

the most efficient way to visually tie together their<br />

observations of the places and the elements observed from<br />

each. To attempt to encapsulate in three panels an<br />

!<br />

experience which speaks of the different ages of Canton.<br />

By the time you read this, students will have completed their<br />

Triptychs of Liwan. One of the things that have made this a<br />

pleasurable project is the way in which they have been<br />

encouraged to work. By using a mixed media collage<br />

approach, its been possible to mix up traced images from<br />

photographs along with drawings, rubbings with pictures<br />

created using image transfer processes and layered shapes or<br />

stencil cuts created from multiple paper types, photocopies<br />

and raw drawing. Everyone has worked to a standard format,<br />

so that for display purposes the whole of Grade 10’s work<br />

!<br />

has a stronger visual impact when shown together.<br />

Meanwhile, activity in the Drama department after the<br />

excursion saw John reinforcing what the students<br />

understood by “Realism” in Drama. Realism in Drama<br />

focuses on everyday life and conflicts, rather than epic or<br />

fantastical situations and settings. Depending on the era,<br />

these events were relevant to society at large, but until the<br />

late 1860s, these depictions were not common on stage. After<br />

the 1860s, many plays incorporated different types of social<br />

and political content into their works. This was meant to<br />

bring the focus onto life and problems that were truly<br />

relevant to the audience, and to encourage change. Many<br />

believe that Realism was a combination of the arts and<br />

science, which meant the performance needed to be<br />

verifiable. However, as times changed, so did the overall<br />

design of Realism.<br />

!<br />

One main goal is for the performance to match the speech<br />

and behavior of the time. However, the speech patterns from<br />

the early 1900s are no longer the same as those of the 2000s,<br />

so what was “realistic” then is not exactly the same today.


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22<br />

Our students investigated the present-day realism of their<br />

Liwan District characters so that they could bring a touch of<br />

Guangzhou-realism to their own performances, as well as<br />

speculating on differences that might have been part of life<br />

!<br />

for their counterparts several hundred years ago.<br />

In addition to character research, the students were able to<br />

to visualise and design stage scenery based on the two main<br />

forms at the time of Realism: the proscenium arch and the<br />

box set. Technology also plays a large role in modern theatre,<br />

and has changed over time. Most people who stage realistic<br />

plays for Broadway or London’s West End can include items<br />

like televisions, cell phones, computers and tablets, but<br />

students went the opposite direction by spending an hour in<br />

the world of the Chen Clan Academy to experience what it<br />

might have been like for people and characters who did not<br />

have such things in their everyday lives. The Hua Lin temple<br />

courtyard was also a perfect venue for conducting such an<br />

exercise as it lent a certain other worldliness to the day, given<br />

!<br />

its ancient architecture and its somewhat secretive setting.<br />

Both John and Jamie agree that it is important for students<br />

to be engaged in something interesting but that they also see<br />

relevance and challenge in activities such as this visit to<br />

Liwan District. One of the important lessons learned for all<br />

of us was that of making the most of the time spent in each<br />

location and being much more aware of what was going<br />

around us. We had to absorb a lot of visual information in a<br />

short time and then be able to filter it and use it in a<br />

purposeful way. Perhaps one of the biggest surprises of this<br />

trip was the number of Guangzhou locals within our group,<br />

who had either never heard of these places, or had heard of<br />

them but never visited them before! It just goes to show how<br />

we can sometimes miss what is right in front of us locally<br />

because our attention seems always focused by those things<br />

further afield. We look forward to sharing the completed<br />

Drama performances and triptych artwork with you in the<br />

!<br />

next issue of Artbeat magazine.<br />

In the meantime, we hope that when you visit Guangzhou<br />

city, that you will have an opportunity to enjoy some<br />

Cantonese heritage and visit the wonderful Liwan District<br />

!<br />

too.


<strong>ARTBEAT</strong> MAGAZINE 23


<strong>ARTBEAT</strong> MAGAZINE<br />

24<br />

Photographs by Jamie Lowe Photography


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25<br />

Three of the Best<br />

Jamie picks three of the most famous<br />

triptychs in the world to have a look at<br />

!<br />

WHO DID IT ? “The Garden of Earthly Delights”, was by the early Dutch Master, Hieronymus Bosch<br />

WHEN WAS IT MADE ? It was painted between 1490 and 1510, when Bosch was between about 40<br />

and 60 years old. It is his best-known and most famous surviving work. It is oil paint on wood panels.<br />

WHAT’S IT ALL ABOUT ? It looks bonkers, agreed. The three scenes of this triptych are meant to be<br />

read like a comic book (chronologically) from left to right. The left panel shows God presenting Eve to<br />

Adam, (the first man and woman, according to the Bible). The centre panel is a fanciful scene of<br />

Paradise (Christian Heaven) with nude figures, fantastical animals, oversized fruit. The right panel is a<br />

“hellscape" and shows what happens if you are unfortunate and end up in Hell. The whole thing is<br />

kind of a warning to remind us to be good Christians. It is also a glimpse into a disturbed man’s mind.<br />

WHY SHOULD I CARE ABOUT IT ? It is right out of the box by medieval standards and takes the<br />

prize for the most imaginative depiction of Heaven and Hell, ever. Remember that paintings like this<br />

were created for people who could not read and write. It helped them to access what was inside the<br />

pages of the Bible (as imagined and directed by the selected artist and his patron the Church of<br />

course).<br />

MORE BY THIS ARTIST PLEASE ! You will need to visit Museo del Prado in Madrid, Spain to see<br />

this triptych. In the meantime find more Bosch here.


<strong>ARTBEAT</strong> MAGAZINE 26<br />

WHO DID IT ? British painter Francis Bacon painted this triptych called: “Three Studies for Figures<br />

at the Base of a Crucifixion”. Each frame of the triptych is quite big (116 x 96 cm) and they present<br />

quite an imposing image to the gallery visitor.<br />

WHEN WAS IT MADE ? Bacon painted these three canvases between 1940 and 1943, during the<br />

Second World War years. The triptych was first exhibited in 1945, which coincided with the release of<br />

the first photographs and film footage of the Nazi concentration camps.<br />

WHAT’S IT ALL ABOUT ? It looks miserably bleak . . .And it is. It shows a group of people (almost<br />

humanoid looking), who represent a group like those present at the base of Christ’s Cross when he<br />

was crucified. They are sharing Christ’s agony and are twisted and grotesque as if showing the very<br />

pain of crucifixion in their own bodies. Their partially obscured faces are grimacing in silent screams<br />

or hidden in shame. For some, Bacon’s triptych reflected the pessimistic world he was experiencing<br />

with the truth of the Holocaust emerging and the advent of nuclear weapons.<br />

WHY SHOULD I CARE ABOUT IT ? Well, if for no other reason other than it is probably priceless.<br />

In 2013 another Francis Bacon triptych (painted in 1969) sold for: $142.4 million at auction. Francis<br />

Bacon ranks as one of the most important painters of the 20th Century. “Three Studies for Figures at<br />

the Base of a Crucifixion” is at once a shocking reminder of the evil that world unleashes upon itself<br />

and a cry for humanity and peace.<br />

MORE BY THIS ARTIST PLEASE ! You can visit this triptych at the Tate Gallery in London,<br />

England where it has been hanging since it was donated to the gallery in 1953. As for Francis Bacon<br />

the man - the artist, you may wish to visit the official website here.<br />

!<br />

(Interestingly, our very own Jasmine in DP2 has used Francis Bacon’s technique to create some stunning<br />

portraits of her own, which you will be able to view in this year’s IB Visual Arts Diploma Exhibition at AIC).


<strong>ARTBEAT</strong> MAGAZINE<br />

27<br />

WHO DID IT ? This triptych artwork is called: “Dropping a Han Dynasty Urn”. It shows three<br />

photographs of the Chinese artist Ai Weiwei dropping a two thousand year old Han Dynasty ceramic<br />

pot and letting it fall to the ground where it smashes into pieces.(Actually, he dropped two to get the<br />

photograph correct. . .)<br />

WHEN WAS IT MADE ? In 1995, Ai Weiwei smashed this antique urn. Or did he? He became<br />

fascinated with the traditional heritage that been all but lost during the Cultural Revolution in China<br />

(1966-76). Ai Weiwei would visit antique markets, gathering items -something that he’d learned from<br />

Marcel Duchamp, (who he is often compared to), which could be presented as artworks in themselves,<br />

or “readymades” .Among these items were 2000 year-old urns from the Han Dynasty. Were they real?<br />

WHAT’S IT ALL ABOUT ? Perhaps this artwork is Ai Weiwei's most provocative work? It is meant to<br />

provoke us. It shows the artist letting go of an elegant object made with intelligence, imagination and<br />

love more than 2000 years ago and letting it smash to bits on the ground. (You can watch him drop it<br />

here). What is Ai Weiwei saying to us? An attack on the Chinese artist's installation during the<br />

exhibition of this and other work like it in Miami in 2014 was condemned as an act of vandalism. Why<br />

is smashing Art only acceptable if an acclaimed global artist does it? It could be seen as a devastating<br />

satire on the modern world's alienation from the past? Ever since the Chinese Revolution began in the<br />

early 20th century, political and economic ruptures have cut off China in particular from its ancient<br />

culture. Is Ai Weiwei parodying that? Or is he mocking western art-lovers who think all Chinese art is<br />

ancient? Maybe he is questioning what we all value in life?<br />

WHY SHOULD I CARE ABOUT IT ? Quite simply, Ai Weiwei is the most important contemporary<br />

artist in China today. He relentlessly, fearlessly and cleverly uses his Art to get his message out. Ai<br />

Weiwei is an avid social media user – Twitter and Instagram, rather than China’s Sina Weibo from<br />

which he’s blocked – believing that these platforms offer a democracy and freedom that is new to his<br />

generation.<br />

MORE BY THIS ARTIST PLEASE ! Perhaps the most useful introduction to this fascinating<br />

contemporary artist is “Ai Wewei, A Beginner’s Guide”by Louise Cohen for The Royal Academy of<br />

Arts here.


<strong>ARTBEAT</strong> MAGAZINE<br />

28<br />

FUN SECTION Cartoon Pages<br />

“Oh, of course! We take great pride in the risk-taking qualities of our IB learners.”


<strong>ARTBEAT</strong> MAGAZINE<br />

29<br />

FUN SECTION Cartoon Pages


<strong>ARTBEAT</strong> MAGAZINE<br />

30<br />

FUN SECTION - APP-ROVAL by Brandon Chansavang<br />

Symmys Sketch is an iPhone application to bring out the<br />

polymorph doodler in you. When inspiration comes, you can<br />

doodle on Symmys; with only a few minutes, an aesthetically<br />

pleasing pattern can be created. The drawing process will<br />

generate corresponding music according to the position of<br />

your finger, which allows you to experience the beauty of<br />

rhythm of graphics and music.<br />

Great for all budding young VJ’s and those of you old<br />

enough to remember the amazing Spirograph toy!<br />

Voice Painting Too lazy to dig out that brush and ink?<br />

Thinking of entering a Haiga Haiku to the next <strong>ARTBEAT</strong>?<br />

Voice painting is an iPhone app which uses your voice to<br />

draw Chinese paintings on the magic paper! It comes with<br />

100 ready made images. The tutorial video demonstrates the<br />

infinite variations of painting strokes like dry, wet, thick and<br />

light.<br />

Happily this is an app available in Chinese and English. Now<br />

its your turn to tell your iPhone or iPad what to do more<br />

often, once it recognises your voice, of course.<br />

Voice Training is an Android app which plays a note or<br />

phrase of notes for you to sing .<br />

The app displays piano keys which highlight showing you<br />

which notes you should sing and which pitch you are<br />

correctly singing. It keeps track of your progress and you can<br />

gain stars for great singing. The app has been designed in<br />

collaboration with professional singing teacher and it<br />

simulates the experience of singing classes where teachers<br />

use a piano as a guide for pitch.<br />

Get yourself ready for that KTV!


<strong>ARTBEAT</strong> MAGAZINE<br />

31<br />

Our Grade 10 Group photographed here at<br />

the Chen Clan Academy House, Guangzhou<br />

Remember Our Flowery, Foul-Mouthed,<br />

Figurative Fiend on the Fourth Floor?<br />

What has that cursing bonehead had to say since the last issue?<br />

!<br />

If you touch my flowers you will wake up wearing your clothes back to front and cycling your<br />

“Mobike”sitting the wrong way around!<br />

Touch my flowers and I will make you sing at Donald Trump’s inauguration ceremony!<br />

Every time you touch my flowers,another seagull dumps on Arnold Schwarzenegger as he<br />

steps out of his car!<br />

If you touch my flowers I’ll turn you into a polar bear who lives in Chinese shopping mall!<br />

Touch my flowers and you and your friends will have to actually, really sit down, stay in one<br />

place and actually, really, seriously study for the whole two hours during Evening Study Time!<br />

(Phew!)<br />

Don’t forget to send in to us anything you hear that accursed artifact saying.<br />

And for goodness sake . . . .DON’T TOUCH IT’S FLOWERS!

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