ARTBEAT Issue 02 January 2017
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<strong>ARTBEAT</strong><br />
MAGAZINE<br />
<strong>Issue</strong> <strong>02</strong> - Spring <strong>2017</strong><br />
Haiku and You<br />
Take an image journey<br />
The ‘Post Truth Era’<br />
What does that mean? And where have we come across this before?<br />
Facets of Life in Liwan<br />
Using the local community as a resource<br />
Brought to you by<br />
the Faculty of Arts<br />
Page 10<br />
Less is more, when<br />
you are an abstract<br />
expressionist.<br />
Page 16<br />
Shakespeare and<br />
all that!<br />
Page 25<br />
The best things<br />
come in threes!
<strong>ARTBEAT</strong> MAGAZINE 2<br />
<strong>ARTBEAT</strong>NICKS<br />
Edited by<br />
Jamie Lowe and John Knauss<br />
the Faculty of Arts Team<br />
Feature Contributors<br />
Jamie Lowe<br />
John Knauss<br />
Photography<br />
Jamie Lowe<br />
Contributions by:<br />
AIC English Department:<br />
!<br />
Silvia Ndhlovu<br />
Stuart Brown<br />
Bob Darwish<br />
John Knauss<br />
!<br />
!<br />
Grade 10 students<br />
Artbeat IT Expert<br />
!<br />
Brandon Chansavang<br />
Cover photo:<br />
Jamie Lowe<br />
<strong>ARTBEAT</strong>NOTES<br />
!<br />
Artbeat is an online digest<br />
showcasing the life and work<br />
of the IB Visual Arts and the<br />
IB Theatre Arts departments<br />
at:<br />
Alcanta International College<br />
Guangzhou, China.<br />
Follow Our Beat at:<br />
www.aicib.org<br />
aicibvsualarts.tumblr.com<br />
www.facebook.com/<br />
AlcantaInternationalCollege<br />
!<br />
This <strong>Issue</strong>’s<br />
Feature Articles<br />
Word Art..……..…………………………..…………………….4<br />
Three line poems - how hard can it be?<br />
Magnificence in Minutiae….…………………………….…..10<br />
How Art emerges from chaos witnessed in small events.<br />
What Does ‘Post Truth’ Mean Exactly?………………..17<br />
We ask the question and seek the truth.<br />
The Truth About Shakespeare…………..……………..….16<br />
John Knauss reveals what you didn’t know about the famous Bard.<br />
What About Art and Truth?…………………………………18<br />
Discover what various artists have said on this matter.<br />
Time Out in Liwan…..………………………….…………..….19<br />
Grade 10 get streetwise in Liwan District. A day trip to old Canton.<br />
Three of the Best………..……..………………………………25<br />
Jamie Lowe introduces three of the world’s most famous triptychs.
<strong>ARTBEAT</strong> MAGAZINE 3<br />
CONNECTING YOU<br />
TO ALL THE ARTS<br />
Welcome to this,<br />
the second issue of<br />
<strong>ARTBEAT</strong><br />
<strong>ARTBEAT</strong> is out and about in Guangzhou<br />
At the beginning of a new year it is<br />
always a time for reflection and a time<br />
to re-examine what is important to us.<br />
A time to review our principles to<br />
revise and make changes to our lives.<br />
We all live in what have become<br />
changing and unsettling times. A<br />
period which has been described,<br />
during the past year, as a “post-truth<br />
era”. In this issue, we look at what that<br />
means while musing on what Pablo<br />
Picasso meant when he said that<br />
“Art is a lie which makes us realise the<br />
truth”.<br />
At Artbeat we plan on continuing to<br />
keep it real by bringing you a report<br />
on how our Grade 10 hit the streets to<br />
record, observe and analyse the<br />
hidden corners of Guangzhou’s Liwan<br />
District. All this as well as inviting the<br />
English department to share the<br />
subtle art of Haiku with you, gentle<br />
readers. Enjoy and Happy New Year!<br />
Brandon and John meet with a<br />
canine -powered advertising<br />
campaign in Liwan<br />
Welcome back to <strong>ARTBEAT</strong>! We wish you all the best of years - one that’s positive, creative and productive!<br />
1 DIVERSE<br />
2 ONLINE<br />
3 ENTERTAINING<br />
In this issue we are exposed to a<br />
subtle type of Japanese poetry<br />
which uses the power of less to say<br />
more. Why not try this? We look at<br />
how beauty can be discovered<br />
within the tiniest of chaotic events.<br />
And we go “old-skool” in<br />
Guangzhou!<br />
Don’t forget that our magazine is an<br />
online one and that you can use it as<br />
a platform to expand your reading,<br />
link to tutorials, articles and related<br />
websites of interest. Remember to<br />
click on the links throughout. (Look<br />
for bold or italic text in the PDF<br />
version)<br />
Once again we bring you our Apps<br />
update “Approval” from IT expert<br />
Brandon. We get some more classy<br />
cartoons from John and other visual<br />
fun stuff in those “Fun Section”<br />
pages along with our regular<br />
features which you can look forward<br />
to.
<strong>ARTBEAT</strong> MAGAZINE<br />
4<br />
Word Art<br />
We decided to look at the relationship between<br />
ideas, words and images and we called upon the<br />
AIC English Department for assistance.<br />
!<br />
They introduce us to the gentle power of Haiku<br />
Silvia and Stuart discover<br />
happiness through Haiku<br />
!What exactly is Haiku?<br />
!Haiku ( 俳 句 high-koo) are short three-line poems<br />
with a 5-7-5 syllable structure that use sensory<br />
language to capture a feeling or image. They are<br />
often inspired by an element of nature, a moment<br />
of beauty, or another poignant experience.<br />
It is very different from the concept of “Poetry” we<br />
have in the West.<br />
There is no unnecessary decoration, no special<br />
vocabulary, no forced juxtaposition, no poetic<br />
circumlocution, no heavy-handed philosophical<br />
implications.<br />
Just three simple lines, telling us what happened<br />
right there, right now. In a tiny moment.<br />
Where does Haiku originate from?<br />
Haiku poetry was originally developed by Japanese<br />
poets, and the form was adopted (and adapted) by<br />
virtually every modern language, including<br />
English. The secret to writing great Haiku is to be<br />
observant and appreciate nature.<br />
!<br />
"Haiku is the expression of a visionary moment in<br />
which the poet sees, in a flash of heightened<br />
awareness, a fundamental truth about the nature of<br />
things-in-themselves.<br />
The haiku poet attempts to bring the reader to the<br />
same realization, not by telling her about it, but by<br />
objectively presenting the few essential objects or<br />
experiences which made this moment, and so<br />
bringing the reader to recreate the process in her<br />
own mind.<br />
By withholding all judgment or comment on the<br />
material presented, the poet invites the reader to<br />
enter into the poem, experience it, and come to her<br />
own conclusion.<br />
And so what is left unsaid becomes more important<br />
than what is said : the Haiku poet provides only the<br />
barest brushstrokes necessary to arouse the reader's<br />
imagination to complete the whole picture."<br />
!<br />
Excerpted from: Haiku in English<br />
Barbara Unger Stanford University Press 1978<br />
Its a number’s game<br />
Think: 3 -lines<br />
Think: 5-7-5 syllables
<strong>ARTBEAT</strong> MAGAZINE<br />
5<br />
Haiku? - No can do?<br />
!<br />
Let us try to help with that<br />
!<br />
Guidelines here show you<br />
1 Distill a poignant experience. Haiku traditionally focuses on details of one's environment that relate to the<br />
human condition. Think of a haiku as a meditation of sorts that conveys an objective image or feeling without<br />
employing subjective judgment and analysis. When you see or notice something that makes you want to say to others,<br />
"Look at that," the experience may well be suitable for a haiku.<br />
Japanese poets traditionally used Haiku to capture and distill a fleeting natural image, such as a frog jumping into a<br />
pond, rain falling onto leaves, or a flower bending in the wind. Many people go for walks just to find new inspiration<br />
for their poetry, known in Japan as ginkgo walks.<br />
Contemporary haiku may stray from nature as a subject. Urban environments, emotions, relationships and even<br />
humorous topics may be haiku subjects.<br />
2 Include a seasonal reference. A reference to the season or changing of the seasons, referred to in Japanese as<br />
kigo, is an essential element of Haiku. The reference may be obvious, as in using a word like "spring" or "autumn" to<br />
indicate the season, or it might be subtler. For example, mentioning wisteria, which flower during the summer, can<br />
subtly indicate the season. Note the kigo in this poem by Fukuda Chiyo-ni:<br />
Morning glory!<br />
the well bucket-entangled,<br />
!<br />
!<br />
I ask for water<br />
3 Create a subject shift. In keeping with the idea that haiku should contain two juxtaposed ideas, shift the<br />
perspective on your chosen subject so that your poem has two parts. For example, you could focus on the detail of an<br />
ant crawling on a log, then juxtapose that image with an expansive view of the whole forest, or the season the ant is<br />
currently inhabiting. The juxtaposition gives the poem a deeper metaphorical meaning than it would have if it were a<br />
simple, single-planed description. Take this poem by Richard Wright:<br />
Whitecaps on the bay<br />
A broken signboard banging<br />
!<br />
In the April wind.
<strong>ARTBEAT</strong> MAGAZINE<br />
6<br />
Haiku? - Still want to?<br />
!<br />
Open up your mind and see<br />
!<br />
Pictures in your words<br />
4 Show, don't tell. Haiku are about moments of objective experience, not subjective interpretation or analysis of<br />
those events.<br />
Haiku have been called "unfinished" poetry because they require the readers to finish the poems in their own hearts.<br />
Because of this, it's important to show the readers something true about the moment's existence, rather than telling<br />
the readers what emotions it conjured in you. Let the readers feel their own emotions in reaction to the images — as<br />
poets, we understand the need to bare all, but the very universality of Haiku ensures that your readers will get the<br />
message, so don't fret, fellow poet.<br />
Use understated, subtle imagery. For instance, instead of saying it's summer, focus on the slant of the sun or the<br />
heavy air.<br />
Don't use clichés. Lines that readers recognise, such as "dark, stormy night," tend to lose their power over time.<br />
5 Be inspired. In the tradition of the great Haiku poets, go outside for inspiration. Take a walk and tune in to your<br />
surroundings. Which details in your environment speak to you? What makes them stand out?<br />
Carry a notebook to write down lines as they come to you. You never know when the sight of a stone in a stream, a rat<br />
skipping over subway tracks, or a cap of clouds over hills in the distance might inspire you to write a Haiku.<br />
Read other Haiku writers. The beauty and simplicity of the Haiku form has inspired thousands of writers in many<br />
different languages. Reading other Haiku can help spur your own imagination into motion.<br />
!<br />
!<br />
6 Practice. Like any other art, haiku takes practice. Bashō, who is considered to be the greatest Haiku poet of all<br />
time, said that each Haiku should be said a thousand times on the tongue. Draft and redraft every poem until the<br />
meaning is perfectly expressed. Remember that you don't have to adhere to the 5–7–5 syllable pattern, and that a<br />
true literary Haiku includes a kigo, a two-part juxtapositional structure, and primarily objective sensory imagery.<br />
While drafting, use adverbs sparingly if at all — many adverbs can be dropped without compromising meaning, and<br />
they take up syllables that could be used for description. Similar advice applies to long or flowery words — the point<br />
of Haiku is to reveal simple and universal truths, and your extensive vocabulary is better suited to a longer poetic<br />
form.<br />
!
<strong>ARTBEAT</strong> MAGAZINE 7<br />
Making small seem great<br />
!<br />
poetry seeks to elevate<br />
!<br />
the humblest idea<br />
Here are some early<br />
entries of Haiku poetry<br />
by our Grade 10 students<br />
!<br />
!<br />
I am coming home<br />
Father, Mother, see you soon<br />
I will clear the snow.<br />
!Coming!<br />
Home by Arsen<br />
She painted her nails,<br />
she used obsidian black,<br />
just like her black soul<br />
!<br />
Black Soul by Evleen<br />
Destroying your house<br />
today our enmity is<br />
already over<br />
!Revenge by Jenny<br />
Occurring rarely.<br />
and slightly unscientific<br />
but brings happiness<br />
!<br />
Miracles by Priscillo<br />
Now it’s your turn<br />
!<br />
!
<strong>ARTBEAT</strong> MAGAZINE<br />
8<br />
How can I tell if my Haiku Poetry is any good?<br />
!<br />
Use our guide below to assess your creative work and become a Distinguished Haiku Master<br />
!
!<br />
!<br />
<strong>ARTBEAT</strong> MAGAZINE<br />
The <strong>ARTBEAT</strong><br />
9<br />
写 俳 俳 画<br />
Get inspired<br />
to :<br />
write<br />
draw<br />
photograph<br />
!<br />
HAIKU CHALLENGE<br />
Choose either the:<br />
Shahai format<br />
PHOTO + HAIKU<br />
or Haiga format<br />
BRUSH DRAWING + HAIKU<br />
Email us your Shahai or Haiga work<br />
(as a jpeg file attachment no bigger than 2MB)<br />
with the subject heading: <strong>ARTBEAT</strong> Haiku<br />
to Silvia and Stuart at AIC<br />
sndhlovu@aicib.org sbrown@aicib.org<br />
Find inspiration through:<br />
nature, the seasons,<br />
current affairs, events or<br />
people and relationships<br />
If you need inspiration on how you<br />
might work with ink and a brush -<br />
look no further than the Chinese<br />
master Wu Guangzhong click here to<br />
see how it’s done.<br />
The best entries will be selected<br />
by Silvia and Stuart to be<br />
published in the next issue of<br />
<strong>ARTBEAT</strong><br />
Good luck!
<strong>ARTBEAT</strong> MAGAZINE 10<br />
Magnificence in<br />
Minutiae<br />
! Jamie discovers an artist and a photographer who celebrate the certainty of chance in small events<br />
ABSTRACTS by Emma Lindstrom
<strong>ARTBEAT</strong> MAGAZINE 11<br />
Emma Lindstrom’s work caught my attention simply because of the spontaneous nature of<br />
how she works; and since our DP1 students at AIC are busy trying to work in the manner of an<br />
Abstract Expressionist painter in their current IB Visual Arts Diploma project, it is refreshing<br />
to find a young contemporary woman working in this way to compare against the likes of the<br />
more traditional examples of splatter painters: Jackson Pollock, and Sam Francis.<br />
Link here for more Abstract Expressionist women.<br />
Emma Lindstrom’s spontaneity with acrylics and spray paints; reacting, spreading, and<br />
dispersing on the surface of the paintings:<br />
“provide us with a visual link between microcosm and macrocosm, her work ultimately has the ability to<br />
serve as a reminder that there is something connecting us all”.<br />
Clearly, she intends to link with our ideas of deep space and the universe seen from a telescope.<br />
There is also a sense of the Earth viewed from high above or a feeling that we are seeing the<br />
very building blocks of life at a microscopic or cellular level.<br />
Emma Lindstrom, from Gothenburg in Sweden, has taken the reactions between oil and water<br />
based materials (seen best in the example of marbling - an effect created by the floating and<br />
dispersal of oily droplets upon a water surface) to the next level in her paintings. She then<br />
works into that surface with a fine brush and is able to focus our attention to the different richly<br />
complex areas created by the earlier random events of pouring, spraying and spotting.<br />
!<br />
Try something like this at home with shaving cream and paint
<strong>ARTBEAT</strong> MAGAZINE 12<br />
INFUSIONS by Cliff Briggie<br />
Photographer Cliff Briggie, who prompted by the ideas of poet Rainer Maria Rilke,<br />
creates these amazing images of what seem like whole other universes within the fluid<br />
swirls of simple materials.<br />
Briggie’s technique focuses on photographing the movement in liquids. The consistency of<br />
the subject-matter also gives the appearance of dissipating smoke or a gentle satin fabric.<br />
Concentrating the colors in different areas creates a subtle transparency that plays with the<br />
light source. The mixing colors and swirling compositions make these pieces absolutely<br />
mesmerizing.<br />
!
<strong>ARTBEAT</strong> MAGAZINE 13<br />
Cliff Briggie, who is also a practicing clinical psychologist can be described as a<br />
Macrophotographer. I find his work interesting because he creates it from small temporary<br />
events. He uses those ordinary things which we often take for granted: the mixing of different<br />
liquids, the dissolving of a solid into a liquid, the dispersal of gas seen in the swirling of smoke<br />
or the freezing and melting of a material.<br />
In addition to the ‘Infusion’ series, Cliff Briggie has created a series of interesting “temporary<br />
ice paintings” that are comprised of ice, paint, and water brought to life by his camera’s flashes<br />
of light. he says of this work:<br />
“Combining the contents allows the image to, essentially, create itself.’<br />
“A photograph FREEZES the moment. Ice, light, and water move, morph, flash, and change. Little<br />
pieces of paint take on a life of their own, suddenly exploding, colors streaming everywhere–CLICK–<br />
and then, they are gone forever. It is at once so breathtaking, heartbreaking, and compelling that I have<br />
missed more than a shot or two.”<br />
Once again, the effect created by Cliff Briggie’s work is to visually transport our minds in two<br />
simultaneous directions - toward endless expanses of celestial space and back through minute<br />
microscopic galaxies of organic matter.<br />
“The devil”, as they say in the English expression “(truly): -is in the detail”. As artists or<br />
photographers we could be more aware of the continuous, chaotic creation and destruction of<br />
these tiny events around us. We can aim to be that still point in a turning world once in a<br />
while. More on macrophotography here.<br />
!<br />
Try something like Briggie’s ‘Infusions’ at home with your camera
<strong>ARTBEAT</strong> MAGAZINE<br />
14<br />
What does “Post Truth” mean exactly?<br />
Are we really living in a Post Truth World?<br />
Last year the Oxford dictionary<br />
declared ‘post truth’ to be its<br />
international word of the year.<br />
Defined as an adjective “relating to<br />
or denoting circumstances in<br />
which objective facts are less<br />
influential in shaping public<br />
opinion than appeals to emotion<br />
and personal belief” the use of<br />
‘post truth’ was increased by<br />
around 2000% during 2016.<br />
Another definition can be found<br />
here.<br />
Underpinning ‘post truth’ is the<br />
concept of ‘truthiness’ – things<br />
that feel true even though they are<br />
not. Examples include the Brexit<br />
claim that Britain’s membership of<br />
the EU costs the United Kingdom<br />
£350 million per week (the actual<br />
figure is circa £160 million), and<br />
the assertion, by Donald Trump,<br />
that Barack Obama was not a<br />
native born American citizen<br />
(Obama was born in Honolulu,<br />
Hawaii on 4 August 1961).<br />
The brain can ‘think’ emotionally<br />
via the limbic system and rationally<br />
through the prefrontal cortex. In<br />
children where the prefrontal<br />
cortex is still developing, the limbic<br />
brain can be dominant with<br />
decisions being shaped by<br />
!<br />
emotions rather than reason and<br />
fact. It is for this reason that it can<br />
be difficult to ‘rationalise’ with an<br />
upset child.<br />
The EU referendum and American<br />
presidential election which ended<br />
with the election of Donald Trump<br />
caused a sharp rise in ‘post truth’<br />
politics during 2016. The practice<br />
of making decisions based on<br />
emotions rather than facts became<br />
more and more common..<br />
Whilst the term ‘post truth’ may<br />
have been coined by the late<br />
Serbian – American playwright<br />
Steve Tesich in 1992, human<br />
history is unfortunately littered<br />
with ‘post truths’. From<br />
seventeenth century witch hunts to<br />
twentieth century Nazi propaganda<br />
there is a depressing list of leaders<br />
putting truth to one side and using<br />
emotional appeals to manipulate<br />
public opinion for their own<br />
purposes.<br />
Emotional decision making is often<br />
flawed leading to bad politics and<br />
poor government. It is for this<br />
reason that schools must give<br />
children the intellectual toolkits<br />
needed to deconstruct arguments<br />
and look for evidence behind<br />
claims.<br />
The central question must always<br />
The brain can ‘think’ emotionally via the limbic system and<br />
rationally through the prefrontal cortex. In children<br />
where the prefrontal cortex is still developing, the limbic<br />
brain can be dominant with decisions being shaped by<br />
emotions rather than reason and fact. It is for this reason<br />
that it can be difficult to ‘rationalise’ with an upset child.<br />
be: “How do we know”? The<br />
International Baccalaureate has a<br />
paper on the theory of knowledge<br />
that addresses this very question,<br />
but concepts of truth, reason,<br />
argument, evidence and bias run<br />
through all subjects and exam<br />
systems.<br />
Such evaluation skills are more<br />
important than ever in a world<br />
where there has been an explosion<br />
in ‘facts’ and ‘knowledge’ generated<br />
by academic research and<br />
internet / social media sources.
<strong>ARTBEAT</strong> MAGAZINE<br />
15<br />
Post Truth “The central question<br />
must always be “How do we know?”<br />
Faced by so much information<br />
cortex to shape their thinking.<br />
Whilst ‘post truth’ politics may not<br />
be new, the 3.5 billion people who<br />
use the internet around the world<br />
may be exaggerating its effects.<br />
algorithms that lie behind internet<br />
search engines can create ‘filter<br />
bubbles’ in which users are fed<br />
stories similar to those they have<br />
previously liked. Thus in the<br />
Brexit campaign, ‘leavers’ tended to<br />
see more articles in favour of<br />
leaving, while those who wanted to<br />
‘remain’ saw more articles in favour<br />
of remaining. Existing viewpoints<br />
were reinforced, passions inflamed<br />
and opportunities for consensus<br />
reduced. Increasing polarity is a<br />
challenge for democratic<br />
governments which require<br />
different parties / interest groups to<br />
compromise and find a middle<br />
ground for action. In a perfect<br />
world search engines would deliver<br />
a balanced range of articles<br />
covering a spectrum of reasonable<br />
and well-reasoned views.<br />
Differences of opinion on what<br />
constitutes reasonable and wellreasoned<br />
views, concerns to protect<br />
the freedom of speech, and the money<br />
to be made from search engines all act<br />
to preserve the search engine status<br />
quo. As a result it is our responsibility<br />
as teachers and students to ensure<br />
that we<br />
expose<br />
ourselves to a range of reasoned and<br />
reasonable viewpoints and also acquire<br />
the intellectual tools needed to<br />
evaluate the arguments that underpin<br />
them. There is nothing new in this, as<br />
there is nothing new in ‘post truth’<br />
politics, but in an increasingly<br />
uncertain world that faces some big<br />
challenges, good decision making skills<br />
at all stages in the political process<br />
from government ministers and party<br />
leaders to the general electorate are<br />
essential.<br />
by Chris Madden
<strong>ARTBEAT</strong> MAGAZINE<br />
16<br />
The Truth About Shakespeare?<br />
The 400-year anniversary of William Shakespeare’s death was celebrated this past year.<br />
Why celebrate a man’s death and not his birth? Well, Shakespeare’s birth is celebrated, too, (the<br />
last time being on the 450-year anniversary in 2014) so perhaps it’s just one more opportunity to<br />
commemorate the life and contributions of a man who many consider to be the greatest writer<br />
in the English language of all times. . . .And who doesn’t like a party?<br />
5 Things Worth Knowing About William Shakespeare<br />
1. Don’t Bother Reading Him<br />
by John Knauss<br />
Although Shakespeare is often studied as part of the English curriculum, it’s not the best place to get to know<br />
his work. Shakespeare was a playwright and an actor, and his plays are best to experience first in live<br />
performance, and not on a piece of paper or a screen. Why? Well, imagine your favorite TV show or film. Now<br />
imagine you were never allowed to watch that show or film, but instead were only allowed to read the script.<br />
Feel cheated? In the same way, Shakespeare’s plays come to life fully only through dramatic action onstage, as<br />
they were intended.<br />
2. His Plays Were Not Written Down in His Lifetime<br />
There were no printed scripts in the modern sense of the word for<br />
actors in Shakespeare’s time. Actors were most likely only given a<br />
handwritten copy of their own lines when learning a new play, and<br />
Shakespeare’s plays were only officially performed by his acting<br />
company during his lifetime. Once learned, the written lines were<br />
most often discarded, so that the play survived on primarily in the<br />
minds of the actors. If Shakespeare had original copies written in<br />
his own hand, they have not been discovered. After his death, two<br />
colleagues of Shakespeare named John Heminges and Henry<br />
Condell printed the first “authoritative” version of Shakespeare’s<br />
collected plays in 1623, although a number of unauthorized and<br />
corrupted versions had been circulating before this time.Most<br />
likely, the pair consulted with the actors who had played the parts<br />
about their lines and collected what handwritten scripts they could<br />
in order to compile and then print what is now considered to be<br />
the most reliable source for his plays.
<strong>ARTBEAT</strong> MAGAZINE<br />
17<br />
3. Shakespeare Was An Actor<br />
Based on theatre records from the time, we know that William Shakespeare was credited for performing in a<br />
number of his own plays as well as those of others. These roles include King Duncan (in Macbeth), Adam (in As<br />
You Like It), Henry IV, and Hamlet’s father/the Ghost (in Hamlet).<br />
4. Shakespeare Helped Create The Modern English Language<br />
Shakespeare did not write in Old or Middle English, but in modern English, and many of the words and<br />
phrases we use commonly today he invented through new combinations and uses! Here are some words he<br />
engineered: skim milk, luggage, eyeball, champion, bump, bedroom, moonbeam, outbreak, mountaineer,<br />
watchdog, and torture. And here are some phrases: All that glitters is not gold, break the ice, dead as a doornail,<br />
elbow room, for goodness’ sake, heart of gold, in a pickle, kill with kindness, love is blind, naked truth, sick at<br />
heart, and wear my heart upon my sleeve.<br />
5 Shakespeare May Not Have Been Shakespeare<br />
Nothing is more controversial about William Shakespeare than the question of whether or not he actually wrote<br />
the plays and poems attributed to him. Why is there any debate? As mentioned earlier, there is a dearth of<br />
original documents to substantiate much of Shakespeare’s life and his connection to the works attributed to<br />
him. There are only six confirmed instances of his handwriting, and these are simply signatures on legal<br />
documents. There are three pages of an unpublished play which may also have been written by the same hand,<br />
but this is all. Of the 154 sonnets (poems) and 37 plays attributed to him, not a single word of them written in<br />
his own hand have been discovered. Most likely the greatest leap of faith for critics lies in the fact that William<br />
Shakespeare was a barely-educated young man from a small town who moved to London in order to be an<br />
actor. Less than ten years after his move, he was being recognized as a great author, and the writer of what now<br />
are accepted as some of the greatest masterpieces not only of the English language, but of all human<br />
experience. Astonishing. <br />
7
<strong>ARTBEAT</strong> MAGAZINE<br />
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What About Art and Truth?<br />
“Art is a lie that<br />
makes us realise<br />
the truth.”<br />
Pablo Picasso<br />
“The truth of Art keeps Science<br />
from becoming inhuman, and the<br />
truth of Science keeps Art from<br />
becoming ridiculous.”<br />
Raymond Chandler<br />
“Art making is not<br />
about telling the<br />
truth but making<br />
the truth felt.”<br />
Christian Boltanski<br />
“We have Art in<br />
order not to die of<br />
the Truth.”<br />
!<br />
Friederich Nietzsche<br />
All the Art on this page is by Barbara Kruger. To see more of her work link here
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Time Out in<br />
Liwan<br />
Everyone loves to get out of the classroom; - students and teachers alike! For those of you reading who are not<br />
students, I bet that amongst all of your recollections of school life, that you still remember your school trips very<br />
!<br />
prominently?<br />
Our metropolis of Guangzhou was blessed with bright clear winter sunshine and unexpected warmth on that<br />
December morning at the end of last year, when the Art and Drama departments took all of our Grade 10 to<br />
explore some hidden gems of the city’s Liwan District. Guangzhou is sometimes criticised for it’s similarlooking<br />
streets, it’s corporate architecture, heavy traffic, overcrowding and apparent lack of heritage and culture.<br />
Grade 10 discovered quite the contrary in their exploration of Liwan’s Antiques and Jade Market, Hua Lin<br />
Buddhist Temple and the Chen Clan Academy House. Three small pockets of heritage and old Cantonese<br />
!<br />
culture tucked away between the skyscrapers of modernity.<br />
Liwan District has many unique specialised shopping streets (such as the ‘Jade Street’ we visisted). The district<br />
also has more than one hundred wholesale markets, engaged in selling everything from traditional Chinese<br />
medicine, aquatic products, shoes, stationery, metal ware, textiles electrical appliances and decorative materials.<br />
Much of the areas traditional Cantonese treasures, lie embedded within the canyon-like high rises; their small<br />
winding lanes and tree lined streets providing a dramatic change to the pulse of the rest of the city. Liwan<br />
District has also seen a centralisation of star-level restaurants in Guangzhou. Locals look forward to Liwan<br />
treats such as Shunji coconut ice cream, Wuzhanji Jidi congee, Tingzai congee, Ouchengji dumpling and Nanxin<br />
double-condensed milk. It’s a vibrant district which tends to be a favorite with tourists here.
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Street-wise in old Canton<br />
!<br />
Liwan District is full of specialist streets and markets<br />
not to mention delicious treats<br />
Liwan may not be the oldest district in Guangzhou, but it's the absolute best place to see what's<br />
left of old Canton. Originally an area where rich Guangzhou merchants set up their homes<br />
outside the old city walls, Liwan has managed to fend off Guangzhou's fast paced<br />
modernization and remain quintessentially Cantonese.<br />
!<br />
The purpose of this trip was threefold. Firstly, that students would be able to observe and record notes on the<br />
behavior of everyday people and situations, (in other words to witness Drama in real life) and study how it may<br />
be recreated later in performance. Secondly, to investigate and analyse the environments in which the students<br />
found themselves, so that they could design ideas for stage sets. And thirdly to observe and record particular<br />
elements of the trip, by first drawing, second photography and thirdly collecting, images of the various places<br />
visited. These elements were: ornamental and decorative, human activity and figurative elements and lastly<br />
!<br />
viewpoints and perspectives. Clearly, there was a theme of “threes” going on too.<br />
Following this excursion and back in the Art studios it was “Triptych -Time” for Jamie and his students. Before<br />
the Liwan trip, the students had been prepped regarding exactly a “triptych” was. (The simplest way to describe<br />
one is: A picture (such as a painting) that has three panels placed next to each other. Further explanations are<br />
that a triptych is an ancient Roman writing tablet with three waxed leaves hinged together, a picture (such as an<br />
altarpiece in a Christian Church) or carving in three panels side by side, or something composed or presented<br />
in three parts or sections. Here we are again on that theme of threes).
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Mindful of this format, the students got busy distilling their<br />
collections of drawings, photos, rubbings and collected<br />
collage material gathered on the day to design their triptych.<br />
This was going to be the main challenge for them - finding<br />
the most efficient way to visually tie together their<br />
observations of the places and the elements observed from<br />
each. To attempt to encapsulate in three panels an<br />
!<br />
experience which speaks of the different ages of Canton.<br />
By the time you read this, students will have completed their<br />
Triptychs of Liwan. One of the things that have made this a<br />
pleasurable project is the way in which they have been<br />
encouraged to work. By using a mixed media collage<br />
approach, its been possible to mix up traced images from<br />
photographs along with drawings, rubbings with pictures<br />
created using image transfer processes and layered shapes or<br />
stencil cuts created from multiple paper types, photocopies<br />
and raw drawing. Everyone has worked to a standard format,<br />
so that for display purposes the whole of Grade 10’s work<br />
!<br />
has a stronger visual impact when shown together.<br />
Meanwhile, activity in the Drama department after the<br />
excursion saw John reinforcing what the students<br />
understood by “Realism” in Drama. Realism in Drama<br />
focuses on everyday life and conflicts, rather than epic or<br />
fantastical situations and settings. Depending on the era,<br />
these events were relevant to society at large, but until the<br />
late 1860s, these depictions were not common on stage. After<br />
the 1860s, many plays incorporated different types of social<br />
and political content into their works. This was meant to<br />
bring the focus onto life and problems that were truly<br />
relevant to the audience, and to encourage change. Many<br />
believe that Realism was a combination of the arts and<br />
science, which meant the performance needed to be<br />
verifiable. However, as times changed, so did the overall<br />
design of Realism.<br />
!<br />
One main goal is for the performance to match the speech<br />
and behavior of the time. However, the speech patterns from<br />
the early 1900s are no longer the same as those of the 2000s,<br />
so what was “realistic” then is not exactly the same today.
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Our students investigated the present-day realism of their<br />
Liwan District characters so that they could bring a touch of<br />
Guangzhou-realism to their own performances, as well as<br />
speculating on differences that might have been part of life<br />
!<br />
for their counterparts several hundred years ago.<br />
In addition to character research, the students were able to<br />
to visualise and design stage scenery based on the two main<br />
forms at the time of Realism: the proscenium arch and the<br />
box set. Technology also plays a large role in modern theatre,<br />
and has changed over time. Most people who stage realistic<br />
plays for Broadway or London’s West End can include items<br />
like televisions, cell phones, computers and tablets, but<br />
students went the opposite direction by spending an hour in<br />
the world of the Chen Clan Academy to experience what it<br />
might have been like for people and characters who did not<br />
have such things in their everyday lives. The Hua Lin temple<br />
courtyard was also a perfect venue for conducting such an<br />
exercise as it lent a certain other worldliness to the day, given<br />
!<br />
its ancient architecture and its somewhat secretive setting.<br />
Both John and Jamie agree that it is important for students<br />
to be engaged in something interesting but that they also see<br />
relevance and challenge in activities such as this visit to<br />
Liwan District. One of the important lessons learned for all<br />
of us was that of making the most of the time spent in each<br />
location and being much more aware of what was going<br />
around us. We had to absorb a lot of visual information in a<br />
short time and then be able to filter it and use it in a<br />
purposeful way. Perhaps one of the biggest surprises of this<br />
trip was the number of Guangzhou locals within our group,<br />
who had either never heard of these places, or had heard of<br />
them but never visited them before! It just goes to show how<br />
we can sometimes miss what is right in front of us locally<br />
because our attention seems always focused by those things<br />
further afield. We look forward to sharing the completed<br />
Drama performances and triptych artwork with you in the<br />
!<br />
next issue of Artbeat magazine.<br />
In the meantime, we hope that when you visit Guangzhou<br />
city, that you will have an opportunity to enjoy some<br />
Cantonese heritage and visit the wonderful Liwan District<br />
!<br />
too.
<strong>ARTBEAT</strong> MAGAZINE 23
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24<br />
Photographs by Jamie Lowe Photography
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25<br />
Three of the Best<br />
Jamie picks three of the most famous<br />
triptychs in the world to have a look at<br />
!<br />
WHO DID IT ? “The Garden of Earthly Delights”, was by the early Dutch Master, Hieronymus Bosch<br />
WHEN WAS IT MADE ? It was painted between 1490 and 1510, when Bosch was between about 40<br />
and 60 years old. It is his best-known and most famous surviving work. It is oil paint on wood panels.<br />
WHAT’S IT ALL ABOUT ? It looks bonkers, agreed. The three scenes of this triptych are meant to be<br />
read like a comic book (chronologically) from left to right. The left panel shows God presenting Eve to<br />
Adam, (the first man and woman, according to the Bible). The centre panel is a fanciful scene of<br />
Paradise (Christian Heaven) with nude figures, fantastical animals, oversized fruit. The right panel is a<br />
“hellscape" and shows what happens if you are unfortunate and end up in Hell. The whole thing is<br />
kind of a warning to remind us to be good Christians. It is also a glimpse into a disturbed man’s mind.<br />
WHY SHOULD I CARE ABOUT IT ? It is right out of the box by medieval standards and takes the<br />
prize for the most imaginative depiction of Heaven and Hell, ever. Remember that paintings like this<br />
were created for people who could not read and write. It helped them to access what was inside the<br />
pages of the Bible (as imagined and directed by the selected artist and his patron the Church of<br />
course).<br />
MORE BY THIS ARTIST PLEASE ! You will need to visit Museo del Prado in Madrid, Spain to see<br />
this triptych. In the meantime find more Bosch here.
<strong>ARTBEAT</strong> MAGAZINE 26<br />
WHO DID IT ? British painter Francis Bacon painted this triptych called: “Three Studies for Figures<br />
at the Base of a Crucifixion”. Each frame of the triptych is quite big (116 x 96 cm) and they present<br />
quite an imposing image to the gallery visitor.<br />
WHEN WAS IT MADE ? Bacon painted these three canvases between 1940 and 1943, during the<br />
Second World War years. The triptych was first exhibited in 1945, which coincided with the release of<br />
the first photographs and film footage of the Nazi concentration camps.<br />
WHAT’S IT ALL ABOUT ? It looks miserably bleak . . .And it is. It shows a group of people (almost<br />
humanoid looking), who represent a group like those present at the base of Christ’s Cross when he<br />
was crucified. They are sharing Christ’s agony and are twisted and grotesque as if showing the very<br />
pain of crucifixion in their own bodies. Their partially obscured faces are grimacing in silent screams<br />
or hidden in shame. For some, Bacon’s triptych reflected the pessimistic world he was experiencing<br />
with the truth of the Holocaust emerging and the advent of nuclear weapons.<br />
WHY SHOULD I CARE ABOUT IT ? Well, if for no other reason other than it is probably priceless.<br />
In 2013 another Francis Bacon triptych (painted in 1969) sold for: $142.4 million at auction. Francis<br />
Bacon ranks as one of the most important painters of the 20th Century. “Three Studies for Figures at<br />
the Base of a Crucifixion” is at once a shocking reminder of the evil that world unleashes upon itself<br />
and a cry for humanity and peace.<br />
MORE BY THIS ARTIST PLEASE ! You can visit this triptych at the Tate Gallery in London,<br />
England where it has been hanging since it was donated to the gallery in 1953. As for Francis Bacon<br />
the man - the artist, you may wish to visit the official website here.<br />
!<br />
(Interestingly, our very own Jasmine in DP2 has used Francis Bacon’s technique to create some stunning<br />
portraits of her own, which you will be able to view in this year’s IB Visual Arts Diploma Exhibition at AIC).
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WHO DID IT ? This triptych artwork is called: “Dropping a Han Dynasty Urn”. It shows three<br />
photographs of the Chinese artist Ai Weiwei dropping a two thousand year old Han Dynasty ceramic<br />
pot and letting it fall to the ground where it smashes into pieces.(Actually, he dropped two to get the<br />
photograph correct. . .)<br />
WHEN WAS IT MADE ? In 1995, Ai Weiwei smashed this antique urn. Or did he? He became<br />
fascinated with the traditional heritage that been all but lost during the Cultural Revolution in China<br />
(1966-76). Ai Weiwei would visit antique markets, gathering items -something that he’d learned from<br />
Marcel Duchamp, (who he is often compared to), which could be presented as artworks in themselves,<br />
or “readymades” .Among these items were 2000 year-old urns from the Han Dynasty. Were they real?<br />
WHAT’S IT ALL ABOUT ? Perhaps this artwork is Ai Weiwei's most provocative work? It is meant to<br />
provoke us. It shows the artist letting go of an elegant object made with intelligence, imagination and<br />
love more than 2000 years ago and letting it smash to bits on the ground. (You can watch him drop it<br />
here). What is Ai Weiwei saying to us? An attack on the Chinese artist's installation during the<br />
exhibition of this and other work like it in Miami in 2014 was condemned as an act of vandalism. Why<br />
is smashing Art only acceptable if an acclaimed global artist does it? It could be seen as a devastating<br />
satire on the modern world's alienation from the past? Ever since the Chinese Revolution began in the<br />
early 20th century, political and economic ruptures have cut off China in particular from its ancient<br />
culture. Is Ai Weiwei parodying that? Or is he mocking western art-lovers who think all Chinese art is<br />
ancient? Maybe he is questioning what we all value in life?<br />
WHY SHOULD I CARE ABOUT IT ? Quite simply, Ai Weiwei is the most important contemporary<br />
artist in China today. He relentlessly, fearlessly and cleverly uses his Art to get his message out. Ai<br />
Weiwei is an avid social media user – Twitter and Instagram, rather than China’s Sina Weibo from<br />
which he’s blocked – believing that these platforms offer a democracy and freedom that is new to his<br />
generation.<br />
MORE BY THIS ARTIST PLEASE ! Perhaps the most useful introduction to this fascinating<br />
contemporary artist is “Ai Wewei, A Beginner’s Guide”by Louise Cohen for The Royal Academy of<br />
Arts here.
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FUN SECTION Cartoon Pages<br />
“Oh, of course! We take great pride in the risk-taking qualities of our IB learners.”
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FUN SECTION Cartoon Pages
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FUN SECTION - APP-ROVAL by Brandon Chansavang<br />
Symmys Sketch is an iPhone application to bring out the<br />
polymorph doodler in you. When inspiration comes, you can<br />
doodle on Symmys; with only a few minutes, an aesthetically<br />
pleasing pattern can be created. The drawing process will<br />
generate corresponding music according to the position of<br />
your finger, which allows you to experience the beauty of<br />
rhythm of graphics and music.<br />
Great for all budding young VJ’s and those of you old<br />
enough to remember the amazing Spirograph toy!<br />
Voice Painting Too lazy to dig out that brush and ink?<br />
Thinking of entering a Haiga Haiku to the next <strong>ARTBEAT</strong>?<br />
Voice painting is an iPhone app which uses your voice to<br />
draw Chinese paintings on the magic paper! It comes with<br />
100 ready made images. The tutorial video demonstrates the<br />
infinite variations of painting strokes like dry, wet, thick and<br />
light.<br />
Happily this is an app available in Chinese and English. Now<br />
its your turn to tell your iPhone or iPad what to do more<br />
often, once it recognises your voice, of course.<br />
Voice Training is an Android app which plays a note or<br />
phrase of notes for you to sing .<br />
The app displays piano keys which highlight showing you<br />
which notes you should sing and which pitch you are<br />
correctly singing. It keeps track of your progress and you can<br />
gain stars for great singing. The app has been designed in<br />
collaboration with professional singing teacher and it<br />
simulates the experience of singing classes where teachers<br />
use a piano as a guide for pitch.<br />
Get yourself ready for that KTV!
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31<br />
Our Grade 10 Group photographed here at<br />
the Chen Clan Academy House, Guangzhou<br />
Remember Our Flowery, Foul-Mouthed,<br />
Figurative Fiend on the Fourth Floor?<br />
What has that cursing bonehead had to say since the last issue?<br />
!<br />
If you touch my flowers you will wake up wearing your clothes back to front and cycling your<br />
“Mobike”sitting the wrong way around!<br />
Touch my flowers and I will make you sing at Donald Trump’s inauguration ceremony!<br />
Every time you touch my flowers,another seagull dumps on Arnold Schwarzenegger as he<br />
steps out of his car!<br />
If you touch my flowers I’ll turn you into a polar bear who lives in Chinese shopping mall!<br />
Touch my flowers and you and your friends will have to actually, really sit down, stay in one<br />
place and actually, really, seriously study for the whole two hours during Evening Study Time!<br />
(Phew!)<br />
Don’t forget to send in to us anything you hear that accursed artifact saying.<br />
And for goodness sake . . . .DON’T TOUCH IT’S FLOWERS!