phainomena
PHAINOMENA-98-99_e-verzija PHAINOMENA-98-99_e-verzija
PHAINOMENA XXV/98-99 THE HORIZONS OF EMBODIMENT 150 that, in addition to its spatial dimension (localization), the lived body also has an important temporal dimension (temporalization). It was suggested that Husserl’s concept of touching is too restrictive, as it limits touching to palpating hands, and consequently to an active human being. For this reason, the first part of the paper undertook an expansion of the notion of touching, starting from Aristotle and moving up to Plessner and Nancy. First, the newly proposed concept of touching is no longer restricted to hands but refers to the whole body. Second, touching has now been reconstrued as a realization of borders, i.e. through touching, bodies differentiate themselves from other bodies. Based on the concept of touching, the second part of the paper portrayed bodytime as a continuous and constant being-towards-the-world through touching and being touched. Bodytime was characterized by its three main aspects: first, it is said to be closely connected to lifetime. Second, bodytime is not part of consciousness, but rather withdraws from it. Moreover, it grounds time-consciousness. Third, bodytime has been characterized as transeunt time, in which the three time ecstasies exceed themselves and influence each other. The third part of the paper showed that the continuity of bodytime is fractured or deferred. Starting from the extreme case of the phantom limb, it was demonstrated that, in cases of injuries, and even in the case of the two hands of one body touching each other, a time deferral occurs. The time deferral is gradual; it ranges from a fracture (in phantom limb sensations) to a minimal postponement (in self-contact). Therefore, the idea of a full-blown unity between the lived and physical body was rejected, substituting it with the notion of a deferral, of non-coincidence. 6. Bibliography Al-Saji, Alia (2010): “Bodies and Sensings. On the Uses of Husserlian Phenomenology for Feminist Theory”, Continental Philosophy Review 43, 13–37. Anzieu, Didier (1985): Le Moi-Peau, Paris: Dunod. Aristotle (1993): De Anima. Books II and III, with passages from Book I, transl. by D. W. Hamlyn, Oxford: Clarendon Press. Bernet, Rudolf (2009): “Leiblichkeit bei Husserl und Heidegger”, in:
JULIA GARSTENAUER Heidegger und Husserl. Neue Perspektiven, Günter Figal, Hans-Helmuth Gander (eds.), 43–71. Frankfurt/M.: Klostermann. Bourdieu, Pierre (1990): The Logic of Practice, transl. by R. Nice, Stanford: University Press. Casey, Edward (2000): Remembering. A Phenomenological Study, Bloomington: Indiana University Press. Delholm, Pascal (2011): “Das Erleiden von Verletzungen als leibliche Quelle von Normativität”, in: Normativität des Körpers, Pascal Delholm, Anne Reichold (eds.), 96–115. Freiburg, München: Alber. Derrida, Jacques (2005): On Touching. Jean-Luc Nancy, transl. by Christine Irizarry. Stanford: University Press. Esterbauer, Reinhold (2012): “Meine Zeit. Vorfragen zu einer Phänomenologie menschlichen Werdens”, in: Den Menschen im Blick. Phänomenologische Zugänge. Festschrift für Günther Pöltner zum 70. Geburtstag, Reinhold Esterbauer, Martin Ross (eds.), 527–546. Würzburg: Königshausen & Neumann. Fuchs, Thomas (2000): Leib, Raum, Person. Entwurf einer phänomenologischen Anthropologie, Stuttgart: Klett-Cotta. Fuchs, Thomas (2011): “Body Memory and the Unconscious”, in: Founding Psychoanalysis. Phenomenological Theory of Subjectivity and the Psychoanalytical Experience, D. Lohmar, J. Brudzinska (eds.), 69–82. Dordrecht: Kluwer. Fuchs, Thomas (2012): “The Phenomenology of Body Memory”, in: Body Memory, Metaphor and Movement, S. Koch, et. al. (eds.), 9–22. Amsterdam: John Benjamins. Fuchs, Thomas (2013): “Zwischen Leib und Körper”, in: Leib und Leben. Perspektiven für eine neue Kultur der Körperlichkeit, M. Hähnel, M. Knaup (eds.), 82–93. Darmstadt: Wissenschaftliche Buchgesellschaft. Fuchs, Thomas (2016): “Self Across Time: The Diachronic Unity of Bodily Existence”, in: Phenomenology and the Cognitive Sciences 15, 1–25. Grunwald, Martin (2001): “Begriffsbestimmungen zwischen Psychologie und Physiologie”, in: Der bewegte Sinn. Grundlagen und Anwendungen zur haptischen Wahrnehmung, Martin Grunwald, Lothar Beyer (eds.), 1–14. Basel, Boston, Berlin: Birkhäuser. 151
- Page 100 and 101: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 102 and 103: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 104 and 105: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 106 and 107: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 108 and 109: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 110 and 111: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 112 and 113: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 114 and 115: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 116 and 117: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 118 and 119: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 120 and 121: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 122 and 123: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 124 and 125: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 126 and 127: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 128 and 129: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 130 and 131: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 132 and 133: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 134 and 135: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 136 and 137: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 138 and 139: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 140 and 141: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 142 and 143: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 144 and 145: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 146 and 147: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 148 and 149: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 152 and 153: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 154 and 155: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 156 and 157: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 158 and 159: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 160 and 161: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 162 and 163: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 164 and 165: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 166 and 167: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 168 and 169: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 170 and 171: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 172 and 173: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 174 and 175: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 176 and 177: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 178 and 179: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 180 and 181: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 182 and 183: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 184 and 185: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 186 and 187: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 188 and 189: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 190 and 191: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 192 and 193: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 194 and 195: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 196 and 197: PHAINOMENA XXV/98-99 THE HORIZONS O
- Page 198 and 199: PHAINOMENA XXV/98-99 THE HORIZONS O
JULIA GARSTENAUER<br />
Heidegger und Husserl. Neue Perspektiven, Günter Figal, Hans-Helmuth<br />
Gander (eds.), 43–71. Frankfurt/M.: Klostermann.<br />
Bourdieu, Pierre (1990): The Logic of Practice, transl. by R. Nice, Stanford:<br />
University Press.<br />
Casey, Edward (2000): Remembering. A Phenomenological Study,<br />
Bloomington: Indiana University Press.<br />
Delholm, Pascal (2011): “Das Erleiden von Verletzungen als leibliche<br />
Quelle von Normativität”, in: Normativität des Körpers, Pascal Delholm, Anne<br />
Reichold (eds.), 96–115. Freiburg, München: Alber.<br />
Derrida, Jacques (2005): On Touching. Jean-Luc Nancy, transl. by Christine<br />
Irizarry. Stanford: University Press.<br />
Esterbauer, Reinhold (2012): “Meine Zeit. Vorfragen zu einer<br />
Phänomenologie menschlichen Werdens”, in: Den Menschen im Blick.<br />
Phänomenologische Zugänge. Festschrift für Günther Pöltner zum 70. Geburtstag,<br />
Reinhold Esterbauer, Martin Ross (eds.), 527–546. Würzburg: Königshausen<br />
& Neumann.<br />
Fuchs, Thomas (2000): Leib, Raum, Person. Entwurf einer<br />
phänomenologischen Anthropologie, Stuttgart: Klett-Cotta.<br />
Fuchs, Thomas (2011): “Body Memory and the Unconscious”, in: Founding<br />
Psychoanalysis. Phenomenological Theory of Subjectivity and the Psychoanalytical<br />
Experience, D. Lohmar, J. Brudzinska (eds.), 69–82. Dordrecht: Kluwer.<br />
Fuchs, Thomas (2012): “The Phenomenology of Body Memory”, in: Body<br />
Memory, Metaphor and Movement, S. Koch, et. al. (eds.), 9–22. Amsterdam:<br />
John Benjamins.<br />
Fuchs, Thomas (2013): “Zwischen Leib und Körper”, in: Leib und Leben.<br />
Perspektiven für eine neue Kultur der Körperlichkeit, M. Hähnel, M. Knaup<br />
(eds.), 82–93. Darmstadt: Wissenschaftliche Buchgesellschaft.<br />
Fuchs, Thomas (2016): “Self Across Time: The Diachronic Unity of Bodily<br />
Existence”, in: Phenomenology and the Cognitive Sciences 15, 1–25.<br />
Grunwald, Martin (2001): “Begriffsbestimmungen zwischen Psychologie<br />
und Physiologie”, in: Der bewegte Sinn. Grundlagen und Anwendungen zur<br />
haptischen Wahrnehmung, Martin Grunwald, Lothar Beyer (eds.), 1–14. Basel,<br />
Boston, Berlin: Birkhäuser.<br />
151
Change language