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Page 60<br />

Rodrigo Pietro’s photography here is above reproach, and the score by<br />

Kathryn Kluge and Kim Allen Kluge never once pushes the viewer towards an<br />

unearned emotional catharsis. As usual, Thelma Schoonmaker’s editorial hand can be<br />

felt in the restraint, the direct emotional power of many of the cuts. All of the<br />

technical work here is top-notch, the best money can be, so it’s small wonder the film<br />

is so impeccably crafted. Where Scorsese’s outsider status as a storyteller fails him is<br />

when it comes to tipping his hand towards the Jesuits. He makes it clear through his<br />

choices that he identifies with the young Jesuits who allow themselves to be broken<br />

and battered in order to become more Christlike in their own lives, hoping they may<br />

provide an example of their own for the Kakure Kirishitans to emulate. It is, in some<br />

ways, an act of hubris for the Jesuits to believe that their suffering brings them closer<br />

to Christ. There is a basic dichotomy between Eastern and Western philosophy, and<br />

that involves the focus of the teachings. Christianity promises a Paradise beyond this<br />

earth, a place where all good people go to be rewarded for eternity. It is quite a pitch<br />

when you’re talking to people whose day-to-day lives are so filled with random<br />

sorrow and hardship. Eastern thought is far more concerned with who we are during<br />

our time than what we’re going to do after death. That division is only one small part<br />

of what keeps these characters straining to push forward while hopelessly mired,<br />

bound to the flesh instead of free as a spirit. Scorsese clearly feels deeply about the<br />

material, but there are missed opportunities here, particularly in terms of how things<br />

are balanced.<br />

There is nothing more human than a basic sense of empathy for another<br />

human being, an understanding that we all share something. We can all understand<br />

what it feels like to love, to fight, to suffer, and to question your place in the grand<br />

scheme of things. When Silence does finally transcend, it works for reasons that<br />

entirely outside of religion or faith. It is not about who is right and who is wrong, but<br />

about finding purpose in even the worst of things, and about the ways small acts of<br />

rebellion can serve faith better than the loudest choir in the right time and place.

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