Background on Greek coins.pdf - RebelText
Background on Greek coins.pdf - RebelText
Background on Greek coins.pdf - RebelText
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een adapted from repousé work. The incuse coinages did not last l<strong>on</strong>g; they<br />
were aband<strong>on</strong>ed after about a century.<br />
Metap<strong>on</strong>tum. Circa 510-470 BC. AR Nomos (8.11 g, 12h). (Rev.) META <strong>on</strong> right, sixgrained<br />
barley ear / Incuse eight-grained ear. Noe 193 (same dies); HN Italy 1482.<br />
Messana Tetradrachm (c. 420-413 BC)<br />
We have it <strong>on</strong> the authority of Aristotle that the mule-team and hare <strong>on</strong><br />
this tetradrachm of Messana commemorate the Olympic victory by Anaxilas,<br />
tyrant of Messana and, across the Strait of Messina in what is now Italy,<br />
Rhegium, in 484 or 480 BC:<br />
“Sicily was without hares until the time of Anaxilas of Rhegium,<br />
but he imported and preserved them, and, as about the same time<br />
he w<strong>on</strong> a victory at Olympia with his mule-car, he placed <strong>on</strong> the<br />
Rhegine <strong>coins</strong> the types of a mule-car and a hare.” 2<br />
The reverse type of the leaping hare is unique to Messana and Rhegium.<br />
Jenkins (p. 91) attributes it to being the animal of Pan, who appears underneath<br />
the hare <strong>on</strong> some specimens. This <strong>on</strong>e, however, has a rarer type of the hare and<br />
fly. Aristotle reports that Anaxilas introduced hares into Sicily. Kray (214)<br />
suggests that the hare may refer to a cult, associated with Pan, brought to<br />
Messana under Anaxilas. Whatever its origin, it seems that Messanians<br />
associated the hare with the worship of their god Pan, as it c<strong>on</strong>tinued to be<br />
struck l<strong>on</strong>g after the tyrant’s death. In 369 BC Carthage destroyed Messana,<br />
putting an end to its coinage.<br />
2 Pollux, Onom. V, 75.<br />
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