28.10.2016 Views

gender differential paper IJCRB

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

ijcrb.webs.com<br />

JUNE 2011<br />

INTERDISCIPLINARY JOURNAL OF CONTEMPORARY RESEARCH IN BUSINESS VOL 3, NO 2<br />

population, usually through unemployment insurance, old-age pensions, and other social-security<br />

measures”.<br />

In modern era, the term “Welfare” is taken as a form of financial or other aid provided to needy<br />

people and can take several forms as the Welfare systems differ from country to country<br />

(Welfare , 2011).<br />

In the developed states, the welfare services are the sole responsibility of state and mostly<br />

provided by the government authorities. It may also be organized by charities; informal social<br />

groups; religious groups; or inter-governmental organizations. Welfare services are usually<br />

provided to individuals who are unemployed, sick, or those with disability, the aged and elderly<br />

people and other destitute and underprivileged sections of the society (Spicker).<br />

The states where the welfare of its citizen is owned and ensured are known as welfare states. A<br />

welfare state is a concept of government where “State” plays the primary role in the protection<br />

and promotion of the economic and social well-being of its citizens. It is based on the principles<br />

of equality of opportunity, equitable distribution of wealth, and public responsibility for those<br />

unable to avail themselves of the minimal provisions for a good life. The general term may cover<br />

a variety of forms of economic and social organization” (Welfare State, 2011).<br />

There are some other schools of thoughts which have been criticizing the welfare state, arguing<br />

that such a system will make citizens dependent and less inclined to work. According to<br />

socialists, allowances and concessions are made by the capitalist class in order to keep the<br />

working and middle class away from socialism (Encyclopedia of Marxism, 2011).<br />

Another criticism on the concept is that these welfare states allegedly provide its citizens with a<br />

similar level of income to the minimum wage arguing that scamming, fraud and economic<br />

immobility are apparently quite common now in the United Kingdom and France. It is also<br />

criticized that welfare services provided by the state are more expensive and less efficient than<br />

the same services would be if provided by private businesses (Welfare State, 2011).<br />

However, several studies substantiate that there is no connection between economic performance<br />

and welfare expenditure in developed countries, rejecting that welfare states impede progressive<br />

social development (Goodin, 1999).<br />

The idea of welfare state is substantiated by the historic role of the Islamic community. It<br />

necessarily takes into consideration the will of the people to execute prescribed goals of the<br />

community. This, however, is complemented with the perennial institutions of Zakat, Sadqat,<br />

Bait-ul-mall, Khariat and Fitra. The state is required to assume the functions of preserving,<br />

energizing and expanding the culture of the society and to build the personality of the individual<br />

within the framework of the Islamic values. It is supposed to put in place institutions and<br />

mechanisms that ensure the well being and welfare of the weaker and indigent sections of<br />

society. The socio-economic securities are held not only as sacred duties which must be<br />

accomplished for social justice, equality and equity but also built in within institutional<br />

framework organized and coordinated with due regard to the exigencies of life. Bait-ul-Mall (an<br />

Islamic Treasury) is instituted in which Zakat, Sadaqat and other gifts are deposited and<br />

delivered to the needy and deserving people.<br />

According to Islam, the ruler of a state is made responsible of wellbeing of its citizen. As the<br />

Prophet (SWS) has categorically declared that “Any ruler who is responsible for the affairs of<br />

Muslims but does not strive sincerely for their well-being will not enter Paradise with them”<br />

(Muslim, 875). This guiding principle of the Holy Prophet (PBUH) was followed by his<br />

COPY RIGHT © 2011 Institute of Interdisciplinary Business Research 1166

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!