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JUNE 2011<br />

INTERDISCIPLINARY JOURNAL OF CONTEMPORARY RESEARCH IN BUSINESS VOL 3, NO 2<br />

inspired institution. One of the most striking features of Muslim society is the importance<br />

attached to the family. The family unit is regarded as the cornerstone of a healthy and balanced<br />

society (Sheikh, 1998).<br />

Family is first school for children to nurture and teach basic morals and etiquette so that they can<br />

appreciate Islamic ethos and values. A stable family generates a stable society and ultimately a<br />

stable civilization. Family values have immense significant and play an important role from the<br />

Islamic point of view. Islam aims to develop durable long term & strong bases for relationships<br />

within the family which is the building block of a society. When each of these blocks is firmly<br />

placed, the social structure of the society rests on a strong foundation. Where the cohesive bond<br />

gets diluted, the society begins to disintegrate.<br />

The family in Islamic society is regarded as a natural orientation of human urges. From<br />

prehistory to the modern era the family has been the foundation of society. The individual devoid<br />

of family ties, responsibilities and obligations cannot form meaningful enduring human<br />

relationships. “Islam therefore, views the family as commitment to itself, to society and to the<br />

dignified, meaningful survival of the human race. It is regarded as a medium of accomplishments<br />

through which individuals can constructively contribute and can effectively contribute and<br />

render services to the other members of the community. In fact Islam has clearly identified and<br />

defined the mutual obligations of family members towards one another e.g. obligations towards<br />

parents, children, siblings, relatives etc” (Ahmad, 1974).<br />

The Holy Quraan also ordains to look after the indigent segments of the society besides<br />

nourishing the kith and kin.<br />

“No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor<br />

on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your<br />

mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your<br />

fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or<br />

the houses of your mothers' sisters.<br />

THE COMMUNITY<br />

Islam is the religion of truth and has brought message of peace and tranquility among different<br />

communities of the world. The idea of Community in Islam provides a holistic view of life.<br />

Quraan and Sunnah provide guidance to the Muslims.<br />

The bases of the Islamic community are not on race, nationality, locality, occupation, kinship, or<br />

special interests. It goes beyond national and geographical boundaries. In Quranic terminology,<br />

muslims are a part of Ummah. The considerable role of the Islamic community is further restated<br />

in the Quraan:<br />

Surah 2, Ayah 143 "Thus, have We made of you an Ummah justly balanced, that ye might<br />

be witnesses over the nations, and the Messenger a witness over yourselves."<br />

The foundation of the community in Islam is the attitude of the human beings towards complete<br />

submission to the Will of Allah, obedience to His Law, and commitment to His Cause.<br />

The Islamic community has a history and long tradition of mutual assistance and welfare that<br />

goes far beyond mere survival, sheer power, breeding, or physiological continuity. Such a<br />

mission is described in the Quraan as follows:<br />

COPY RIGHT © 2011 Institute of Interdisciplinary Business Research 1164

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