The Great Controversy by Ellen White (Unabridged Version)

The official appointed to conduct the sale of indulgences in Germany--Tetzel by name-
-had been convicted of the basest offenses against society and against the law of God; but
having escaped the punishment due for his crimes, he was employed to further the mercenary
and unscrupulous projects of the pope. With great effrontery he repeated the most glaring
falsehoods and related marvelous tales to deceive an ignorant, credulous, and superstitious
people. Had they possessed the word of God they would not have been thus deceived. It was
to keep them under the control of the papacy, in order to swell the power and wealth of her
ambitious leaders, that the Bible had been withheld from them. (See John C. L. Gieseler, A
Compendium of Ecclesiastical History, per. 4, sec. 1, par. 5.)
As Tetzel entered a town, a messenger went before him, announcing: "The grace of God
and of the holy father is at your gates."--D'Aubigne, b. 3, ch. 1. And the people welcomed the
blasphemous pretender as if he were God Himself come down from heaven to them. The
infamous traffic was set up in the church, and Tetzel, ascending the pulpit, extolled the
indulgences as the most precious gift of God. He declared that by virtue of his certificates of
pardon all the sins which the purchaser should afterward desire to commit would be forgiven
him, and that "not even repentance is necessary."-- Ibid., b. 3, ch. 1. More than this, he assured
his hearers that the indulgences had power to save not only the living but the dead; that the
very moment the money should clink against the bottom of his chest, the soul in whose behalf
it had been paid would escape from purgatory and make its way to heaven. (See K. R.
Hagenbach, History of the Reformation, vol. 1, p. 96.)
When Simon Magus offered to purchase of the apostles the power to work miracles,
Peter answered him: "Thy money perish with thee, because thou hast thought that the gift of
God may be purchased with money." Acts 8:20. But Tetzel's offer was grasped by eager
thousands. Gold and silver flowed into his treasury. A salvation that could be bought with
money was more easily obtained than that which requires repentance, faith, and diligent effort
to resist and overcome sin. (See Appendix note for page 59.) The doctrine of indulgences had
been opposed by men of learning and piety in the Roman Church, and there were many who
had no faith in pretensions so contrary to both reason and revelation. No prelate dared lift his
voice against this iniquitous traffic; but the minds of men were becoming disturbed and
uneasy, and many eagerly inquired if God would not work through some instrumentality for
the purification of His church.
Luther, though still a papist of the straitest sort, was filled with horror at the
blasphemous assumptions of the indulgence mongers. Many of his own congregation had
purchased certificates of pardon, and they soon began to come to their pastor, confessing their
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